Posts Tagged ‘ Islam ’

William Dalrymple on Sicily’s Islamic past

From his base in an ancient villa built for an emir, the historian seeks out the legacy of the island’s Arab rulers William Dalrymple JANUARY 9 2021 …

William Dalrymple on Sicily’s Islamic past

Islam truly is a religion of peace

By Manzer Munir for @pakistanisforpeace

Islam ☪️ is beautiful. At its root, it is at peace with everything in #nature and is a religion of #peace when practiced as preached by our #prophetMuhammad, #TheMessengerOfGod, peace be upon him, ameen.

By Manzer Munir for Pakistanis for Peace

This is also how our Lord above wants us to behave and #BeEquitable and #Respectful with not just each other but ALL LIVING THINGS!!!

It is basically the last of the #Abrahamicreligions with the same basic message of creation and our purpose and the rules that guide this #life.

It is essentially of #peace, #love and most importantly self #responsibility for all of our actions, whether someone is watching or not. I am #blessed to be born in a #Muslim household and I am most thankful for my #Sufi and #progressiveMuslim beliefs ♥️🙏🏽☪️☮️

Awakening With Rumi

By Kabir Helminski for Medium

I have always imagined the quatrain above as being part of an intimate conversation between Rumi and his legendary friend, Shams of Tabriz. We live at a time when those “sweet words” are needed to rain down more than ever upon the soil of our universe.

Those who have discovered the heart-penetrating words of Rumi sense their beauty and urgency. And yet we may struggle to express, let alone explain, their importance. Poetry can be the language of the soul, communicating through image and metaphor something beyond tangible realities. It can lead us to where our footprints disappear into the Sea.

We are starting a collaborative blog, Awakening with Rumi, to share the incomparable richness and universality of Rumi’s legacy. This is not meant to be a scholarly project, but a platform for a living tradition of spiritual exploration. Our approach will be to write about our everyday life experience, incorporating, when appropriate, selections from Rumi that guide and illuminate our experience. We are students on the way, humbly attempting to understand and embody the spiritual truths Mevlana, “Our Master,” lived by.

Rumi belongs to the honored category of wisdom teachers that would include: Plato, Ecclesiastes, Lao Tzu, the author of the Gospel of Thomas, Meister Eckhart, Shakespeare, Goethe, and in America, Whitman and Emerson. He can stand with any of them in terms of his intellectual contribution, and possibly beyond any of them in spiritual depth. Once, when the great German scholar Anne Marie Schimmel was asked to compare Goethe and Rumi, she responded: “The great Goethe is like an immense, majestic mountain; but Rumi, ah… Rumi is like the sky itself.” Her words capture the essence of what Rumi offers: an opening to a spiritual Reality even beyond the majesty and beauty of the physical world, a transparency that allows the spiritual Sun to shine upon us.

Rumi is not a self-help guru. He offers more than consolation to our neurotic anxieties. The ecstatic love he extols is not a form of mystical eroticism. He is not an iconoclast, a breaker of tradition, but an inheritor of the wisdom and revelations of the Prophets.

Using all the rich means of literature, and especially poetry, he awakens our imagination to the presence of the Divine. And as we gradually integrate the images, metaphors, and stories, our sense of reality is transformed, our place in the universe is clarified.

Underlying the vast and complex tangle of his vast work is a clear and coherent metaphysical understanding. The Omega point of nature and all existence is the complete human being. All the laws of the physical world are perfectly in balance, proportioned to manifest the heart-consciousness of the human being who has transcended ego limitations and distortions, and has been so humbled in love as to become an expression of the Divinity itself!

However, if we search on the Internet for Rumi quotes, much of what we find will be a mere caricature of the Master. By the time Rumi appears on Twitter, Instagram, and other social media platforms, his profound and nuanced wisdom has sometimes been reduced to one-liners, watered-down clichés, lame truisms, and misleading over-simplifications.

Everything in the universe
is within you. Ask all from yourself.

What this quote, for instance, seems to suggest is that the individual should be his or her own arbiter of truth and not depend on second-hand knowledge, theologies, and dogmas. This sentiment fits well with our postmodern era in which all certainties are dismissed, in which the sacred is just one option among many of equal or no value.

Rumi would never let an assertion like this stand alone without taking us a further step. He says, for instance:

Listen, open a window to God
and begin to delight yourself
by gazing upon Him through the opening.
The business of love is to make that window in the heart,
for the breast is illumined by the beauty of the Beloved.
Gaze incessantly on the face of the Beloved!
Listen, this is in your power, my friend!

[Mathnawi VI, 3095–97]

What must be sought is a portal that can be found within ourselves, but like a window redirects our vision to something beyond ourselves, the Beloved, the Divine Reality. When that window opens, our sense of ourselves is transformed; we see the artificial nature of what we thought was ourselves. This is a great discovery and a great mystery which cannot be contained, or adequately described.

Since the Internet rarely acknowledges who the translator is, I don’t know whose translations I’m commenting on, perhaps even one of my friends, but bear with me for a little bit longer.

Don’t be satisfied with stories, how things have gone with others. 
Unfold your own myth.

There is no doubt that Rumi was a master of authenticity, but personality development was not the aim of his teaching, and the word “myth” is not a word to be found in his work. And yet it may have appeal to those creating online identities through social media. Contrast this with the “bitter medicine” that Rumi sometimes hands out:

Unless the seeker is absolutely erased,
in truth, he will not come into union.
Union is not penetrable. It is your annihilation.
Otherwise anyone would become the Truth.

[Quatrains: 800]

Often these “internet quotes” are partial truths that can be misleading if one has little knowledge of the spiritual universe Rumi inhabited.

You have to keep breaking your heart until it opens.

Rumi would never say this either, because he understands that the individual ego cannot undo itself; rather when the false self faces the consequences of its own ignorance and denial, it is the Divine Mercy that offers a solution, a remedy. And sometimes the true “Breaker of Hearts” is offering us a lesson, the bitter medicine that is needed:

The gate of union has been closed to me by the Friend.
My heart has been broken by the sorrow and pain of the Friend.
From now on I and my broken heart will wait at the gate,
for those with a broken heart have the favor of the Friend.

[Quatrains: 245]

But it seems that once a “quote” is elevated to Internet heaven, it gets repeated and repeated, confirming that many people only read him online. Furthermore, some of the most popular are not from Rumi at all, as far as I can tell, and I’ll be happy to be corrected if I’m wrong:

Yesterday I was clever and wanted to change the world
today I am wise so I am changing myself.

Who is this? Gandhi perhaps?

Your task is not to seek for love but merely to seek and find all the barriers within yourself that you have built against it.

Actually, this is from The Course in Miracles.

I point these things out, knowing that there are well-meaning people who have found meaning and beauty in Rumi, but have not encountered the true range and depth of his legacy, or have not had the opportunity to experience the living tradition which he represents. And all of us, after all, are students, seekers, incomplete in encompassing the vast universe of spiritual knowledge and human possibilities.

So, if you will allow me to conclude with some words from “our master,” Mevlana Jalaluddin Rumi, just one of many possible examples that expresses that more comprehensive meaning to be encountered in his work, a vision of the “possible human” from Discourses of Rumi (published as Signs of the Unseen): Discourse 16:

The “person of heart” is the All. When you have seen such a person, you have seen everything. “The whole hunt is in the belly of the wild ass,” as the saying goes. All the people in the world are parts of him, and he (or she) is the Whole.

All good and bad are part of the dervish.
Whoever is not so is not a dervish.¹

Now when you have seen a dervish you have certainly seen the whole world. Anyone you see after that is superfluous. A dervishes’ words are the most complete words of all. When you have heard their words, whatever you may hear afterwards is unneeded.

If you see him at any stage, it is as though
you have seen every person and every place.
O copy of the Divine Book which you are,
O mirror of awesome beauty that you are,
nothing that exists in the world is outside of you.
Seek within yourself whatever you want,
for that you are!²

This is an amazing view of what it means to be a complete human being, and this view is reflected in Rumi’s own work, especially the Mathnawi, encompassing so many aspects of earthly life — saints and sinners, dervishes and the kings, creatures of every sort, humor and metaphysical reflection, humble fables and sublime supplications — all of these revealing the Divine Love and Intelligence at work.

We hope that Awakening with Rumi will likewise reflect the Divine Love and Intelligence at work in our lives, in matter-of-fact and miraculous ways.

It is clear that Rumi did not take up a position outside the context of traditional Islam. His frequent references to the Qur’an and his love of the Prophet Muhammad are evidence of his alignment with the primary sources of Islam. In a future article, however, I hope to explore Rumi’s idea of the “Religion of Love,” to clarify that Rumi’s Islam is not a legalistic program ordained by a judgmental God, but a spiritual path leading to intimacy with the Divine Beloved.

Within the Ka`ba the rule of the qibla does not exist:
what matter if the diver has no snow-shoes?
Do not seek guidance from the drunken:
why do you order those whose garments are torn in pieces to mend them?
The religion of Love is apart from all religions:
for lovers, the religion and creed is — God.
If the ruby has not a seal, it is no harm:
Love in the sea of sorrow is not sorrowful.

[Mathnawi II, 1768–71]

1. The line is from Rumi, Divan, i, ghazal 425, line 4476.
2. A quatrain by Najmuddin Razi, Manarat al-sa’irin, manuscript at Tehran, Malek Library.

Stand with Ahmed against Islamophobia

By Haroon Moghul for CNN

(CNN)The last time I wrote about events in Texas, it was so ridiculous it almost seemed funny. This time, though, I confess my reservoir of sympathy has run nearly dry. Fourteen-year-old Ahmed Mohamed, who attends Texas’ MacArthur High School, was arrested for bring a bomb to school.

Except it was a clock.

Ahmed had actually told his teacher that he’d made the clock at home and brought it in to show what he was capable of. Well, one teacher showed us what this country is capable of, too. The police were called, arrested Ahmed on suspicion of building a bomb and the snap of a shocked young teenager in a NASA T-shirt has gone global.

Irving, Texas, is not far from Dallas, the same part of the country that was making a bid for the 2024 Olympics. Before you welcome the world, might I suggest you welcome your own citizens?

On Tuesday, Sam Harris and Maajid Nawaz wrote an op-ed for The Daily Beast asking us to pay attention to Islam’s “jihadism problem.” (A few decades off, but hey, better late than never, guys.) Today, however, America woke up to its Islamophobia problem. It’s a reality American Muslims have endured for years.

Because let’s be real. The clock didn’t look like a bomb. Ahmed just looked to some like someone who might want to make bombs. He’s that very menacing brownish color that racists and bigots associate with either everything south of Texas or some country they probably think is called Terroristan. As it happens, he’s of African, specifically Sudanese, descent. He’s got a doubly Muslim name.

Are you surprised he was arrested?

It’s been 14 years since September 11, and some Americans still cannot believe Muslims are human beings, or American Muslims are Americans or that no people shouldn’t be judged by the actions of people they are completely unrelated to.

And why? Let’s not beat around the bush. We have a whole class of professional bigots — I’ve called them “Islamsplainers” — whose very purpose in the world is to tell us what Islam really is. Except their explanations are based on no evidence, little argument and zero interaction with actual Muslims. They make broad, sweeping, ridiculous generalizations, which would be wholly and completely unacceptable if directed at any other people. Yet America takes them seriously.

It’s trickle-down Islamophobia, the opportunistic and grimy peddling of misinformation, making money and accumulating airtime by alarming Americans with exaggerated fears and wholly decontextualized theses.

Glenn Beck. Bill Maher. Robert Spencer. Pamela Geller. Sam Harris. Maajid Nawaz. Ayaan Hirsi Ali. Their views are vile, hateful, ignorant and, frankly, scary. Yet instead of being called out, they continue to receive mainstream endorsement. In fact, Ayaan Hirsi Ali is a fellow at Harvard, while Sam Harris and Maajid Nawaz’s terrible new book was also published by Harvard Press. Is this what passes for intelligent conversation in supposedly sophisticated circles?

Our professional Islamophobes say the same things, over and over again. They publish the same arguments, over and over again. Glenn Beck’s new book, cleverly titled “It IS About Islam,” is pretty much a rehash of Ayaan Hirsi Ali’s latest book, “Heretic: Why Islam Needs a Reformation Now.” (Probably none of them could invent a clock. Probably they’re just jealous.)

And people who don’t know any better eat it up. They think it’s the truth. They believe Muslim extremism is somehow different from other kinds of extremism. That radicalism is pervasive in Muslim communities. That American Muslims are terrorists. That our cemeteries are secret jihadist training grounds. (Really, we couldn’t think of a better cover story for jihad camp than “Muslim burial ground?”) That all Muslims are either jihadist apologists or jihadist denialists. That the dangerous nature of Muslims requires persistent surveillance.

As Daily Beast columnist and CNN contributor Dean Obeidallah has shown, Irving has proved especially receptive to these arguments, and its mayor has partaken in the demonization of Islam. People like her are part of the Islamophobia problem and why a 14-year-old kid got arrested for doing the most American of things: Tinkering. Inventing. Creating. For heaven’s sake, he’s got a NASA T-shirt on. He’s looking to the future, the place we used to think we owned. And do you know why we feel like we don’t? It’s not because of people like me, or kids like Ahmed. We believe in America. It’s the racists and bigots that don’t.

When I was 14, I loved “Star Trek: The Next Generation.” I watched each episode religiously. I had and still have a man crush on Capt. Jean-Luc Picard. I wanted to marry Counselor Troi in a Sharia-compliant ceremony. I screamed out in agony at the third season finale. I believed I’d become a theoretical physicist. But I didn’t.

Fast forward to today, and instead of being able to focus on what I want, studying what I want, contributing what I feel most able to, I have to talk about my identity 24/7, because who else is going to respond to the racists, the bigots, the misinformants? Who’s going to read Ayaan Hirsi Ali’s next book, or Sam Harris’ subsequent screed and tell you, once again, that despite all their advantages, they still know next to nothing about Islam, about Muslims, about America’s Muslims?

So yes, I and countless other Muslims will keep fighting the good fight, joining hands with people of conscience and conviction to oppose injustices, inequalities and racism of all kinds. Why? So that the real next generation — Ahmed’s generation — can follow their dreams. Not suffer for some people’s nightmares.

Pakistanis for Peace Editor’s Note: Haroon Moghul is a fellow at the Institute for Social Policy and Understanding. He is an author, essayist and public speaker. Follow him @hsmoghul. The opinions expressed in this commentary are solely those of the author.

#IStandwithAhmed, #AhmedMohamed, #Texas, #Irving, #Islam, #Islamophobia, #Mulims, #Clock, #IT, #SiliconValley, #Tech

Why Don’t Men Cover Their Faces?

By Hind Aleryani for Your Middle East
Image
Yemeni blogger and journalist @HindAleryani tells her intimate story about what’s feminine and masculine in the Middle East.

 

We used to play at my aunt’s garden when we were younger…girls and boys, there was no difference… we grew up together… we used to race, play, laugh… sometimes we would fight playfully… we used to watch TV together… cry at the end of sad cartoons together… we grew a bit older… we began to study for our classes together… whenever we’d fight we used to threaten the other that we’d tell on them to the teacher… we used to play practical jokes on one another… we’d laugh with all our hearts…

And so the days went by…

My cousin and I are staring outside the window… we are looking at the garden where my male cousin and his friends are playing… this is the garden where we used to play together… they used to be our friends once upon a time… these are the boys we used to play with… what happened? Why are we prisoners at home, while they play ball outside with all freedom… what did we do? Did we grow older? Did our bodies change? Did we become an object of temptation that needs to be covered from people’s eyes? Aren’t those the boys we knew since we were children? What changed? Why are we strangers? Why do I run and hide whenever I hear one of their voices? Is it just because the pitch of his voice changed? Is that why we aren’t friends anymore? Are we supposed to act differently towards one another? Different to how we acted just yesterday? We started to act shy and anxious whenever we’d speak… we stopped playing with one another… My cousin and I began spending our spare time watching Mexican soap operas, as if we were in our 50s…

And so the days went by…

I am at school…we are learning about what a woman should cover… her hair is temptation… her eyebrows are temptation… I remembered my favorite male singer… his eyes were beautiful too… his hair is beautiful… why doesn’t he veil? I asked myself this question, however, I couldn’t find the answer… I remembered that I was banned from playing in the garden because I hit puberty… however, my male friends weren’t… didn’t they hit puberty too? Why weren’t they imprisoned at home? I also couldn’t find the answer…

And so the days went by…

I hear it all the time… “A woman is a jewel that needs to be protected (i.e. covered)”… and sometimes it is even said that a woman is like candy “if you remove the wrapper (i.e. the cover) the flies will swarm around her”… I turn on the TV and find that favorite male singer that I am so fond of brushing his soft silky hair and flaunting his handsomeness… his arms are bare… his chest is bare… why isn’t this object of temptation covered? Why isn’t he imprisoned at home? Why aren’t women tempted by him? Some might claim that a woman shouldn’t look at this… then shouldn’t men shield their gaze when looking at a tempting female “object”? I couldn’t find the answer…

And so the days went by…

I am at university… I see some people distributing a small religious book… “Temptations of a Woman”…Her hair… her feet… her eyes, and “thus, a woman must cover one of her eyes as both of them together are tempting”…I swear this is what I read in this book!… it’s as if there is nothing left in this world to talk about and scrutinize other than a woman and how she is a temptation…I decided to observe men’s looks…I wanted to know which women would attract men with her temptation… in front of me walks a woman wearing a tight Abaya (long black cover)… aha!.. I found her… she is an object of temptation… I continue watching… in front of me walks a woman with a baggy Abaya, however, with an uncovered face…the man stares at her… aha! So her face is also a temptation… a third woman walks in front of me… her face is covered and she is wearing a baggy Abaya from top to toe… the man is staring at her! Huh? I don’t understand… what is so tempting about a black Abaya? No eyes, no feet… What is this man staring at? At that moment I realized that clothing has nothing to do with it… men would stare on all occasions… however, he, with his broad shoulders and his hair, eyes and lips isn’t considered an object of temptation, even if all the women in the world started at him… he is a man…he shouldn’t hide in his home… no one calls him a jewel… at that moment I wished I wasn’t a jewel. I wished to be a free man…

And so the days went by…

I am in a Western country… women are walking around me…one is wearing pants… the other is wearing a short skirt…another wears shorts…men and women are walking side by side… it is strange… no one is staring… why don’t I see the looks of men I saw in my country? Those looks that made a woman feel naked… those looks that I hated… the ones that made me hate being on this earth, and hate being born a woman… those looks that deny me my humanity…why don’t I see those looks here? All the women are dressed up… why don’t I see those looks even though all the women are attractive here? I saw one women run and laugh… I remembered that I wasn’t allowed to run once I hit puberty… I remembered my aunt’s window… I remembered I was an object of temptation that must be covered… I remembered that a man in my country wears white, while I am covered in black… I asked myself, why don’t men wear black? Why don’t men cover their faces? And I couldn’t find the answer…

And so the days go by…

 

Muslims: #RemoveHate or Pakistan Will Disintegrate

As Reported By Dr Faheem Younus for The Huffington Post

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The irony was aptly captured by this picture, taken by a BBC journalist and now going viral on social media. It shows a group of Shiites protesting the recent attacks under another banner in the background, spewing anti-Ahmadi hatred.

Unless protestors #RemoveHate against all groups, they cannot #RemoveHate against any. That’s why I always had trepidations about the Shiite sect becoming the next target — the next Ahmadis if you will. Leading Pakistani analysts feel the same way.

So here is my unifying proposal for all Pakistani Muslims: redeem yourselves by starting a#RemoveHate Twitter campaign. You cannot change the discriminatory laws and you cannot change the school curricula — at least not that easily. But why not, physically and literally, tear down the banners, whitewashing the graffiti and throw away the pamphlets that incite hatred or violence against any religious group?

Americans may argue to confront such hate speech with “more good speech.” But here lies the rub: These banners actually incite violence by calling minorities “worthy of death” and leaving thousands dead.

These deaths — or target killings — are not happening in a vacuum. Just look at the anti-Ahmadi play book: First, the political arm of the Saudi funded Wahabi sect pigeonholes a minority sect as non-Muslims. This is followed by changing the public opinion and poisoning the public discourse, which manifests as hate filled banners and graffiti, and culminates into constitutional edicts and discriminatory laws.

For Pakistani minorities, the process has been kick-started. A 2012 Pew poll showed that 50 percent of Sunnis in Pakistan now believe Shiites to be non-Muslims. For Sufis, that number was at 25 percent.

Historically, Muslim sects in Pakistan chose to appease the “worthy of death” rhetoric against another minority because they saw it as an insurance policy for themselves. Perhaps they should listen to John F. Kennedy’s inauguration speech of 1961: “…remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.”

The tiger has already swallowed so many. Just look around: Shiite processions? Terrorized. Sufis shrines? Bombed. Christian leaders? Assassinated. Hindu girls? Kidnapped.

Don’t #RemoveHate and soon liberals and working women will be next.

I believe in unity against hatred. I believe that our love for Pakistan should not be measured by the amount of hatred we express for America. I believe that our love for Islam cannot be reckoned by our hatred for those who differ with our interpretation. I believe that if Pakistan’s Muslims did not#RemoveHate , Pakistan will disintegrate.

Let your Twitter feeds go wild with #RemoveHate. Let Facebook pages be dedicated to exploring and sharing the best ideas to remove hate from our surroundings. Did you use a ladder or climb on top of boxes to tear down the banner? Did you use paint or white wash to remove graffiti? Is pre-dawn a better time than post-dusk?

I beseech you, my Pakistani Muslim family: Sectarian killings are neither a Shiite nor an Ahmadi issue; they are a human rights issue. Instead of resorting to conspiracy theories, take individual responsibility to #RemoveHate from your streets. But if you still choose to stand under a hateful banner today, don’t complain if you are on it tomorrow.

Dr. Faheem Younus is a clinical associate professor at the University of Maryland. He is the founder of Muslimerican.com. Follow him on Twitter at @FaheemYounus.

 
 
 

 

Christmas for Christians, Muslims and Jews

By Petula Dvorak for The Washington Post

National_Menorah_Lighting_0f582

The tree has decorations made of olive wood from Palestine, Christmas balls of glass, snowflakes and Hanukkah ornaments.

Grandma looks on at the tree-trimming party, a hijab the color of snow covering her hair. Mom, a teacher at a private Islamic school in Reston, snaps photos. Carols play in the background. Christmas cookies are baking in the oven.

This tableau in a Virginia living room — a scene of family, love, acceptance, celebration and generosity — is what this season should be all about but often isn’t.

You’ve gotta admit: Christmas is pretty unavoidable in this country.

Gas stations sparkle with tinsel, tiny dogs wear Christmas sweaters on their walks, federal buildings are closed, Costco stops selling pies the size of truck tires in honor of the day.

And if it’s not in your religion to celebrate it, the options are limited. You can hunker down for a month or two and try to avoid it or take part in the new American tradition of Christmas warring. You can join lawsuits over mangers on government property; post cheeky, atheist billboards that haters will deface; and support only stores that require employees to say “Happy holidays.”

The other side of the wars — the “reason for the season” folks — aren’t much more palatable.

Or you can take a more universal approach to the season.

“I present Christmas not so much as a religious celebration,” said Nadiya El-Khatib, 33, of Fairfax County. The aforementioned Christmas tree trimming took place in her aunt’s house, where their multi-faith family of Christians, Muslims and Jews find a universal theme this time of year.

“In Islam, we are taught to maintain strong ties with your family, and this includes coming together on Christmas,” she said.

El-Khatib’s mother, a former Irish-Catholic woman named Mary Catherine, converted to Islam when El-Khatib was 5 years old. El-Khatib was raised Muslim, but she always celebrated Christmas with her maternal family and continues to do so with her children.

Many of the Muslim families Nadeem Ahmed grew up with just gave up and started celebrating the holiday, too.

“You get enveloped in the culture of Christmastime. Some Muslim families would put up the tree, exchange gifts,” Ahmed, 36, a Richmond psychologist, told me between caroling and gift giving this week. “We never did all that.”

But he sang carols as a boy in school, went to Christmas parties and took in the spirit of togetherness. It is unavoidable. And it didn’t really bother him as a kid, he said.

Then he married a woman who was raised Presbyterian.

Now he prays in church, goes there on Christmas Eve and worries about getting the right gifts for his in-laws.

“From my perspective, how I was raised as a Muslim, this very welcoming church shares some universal value,” he said of the church they attend in Richmond. “I can feel very spiritual there, look at my own moral character.”

In other words, though he stays true to the rituals of his Muslim faith, Ahmed can find the universal, humanitarian message in Christian Christmas and embrace it.

“The rituals aren’t as important as what they’re trying to symbolize and being able to explore those things at a church, or at a mosque, it’s all about trying to be a better person,” he said.

Doesn’t hurt on the marriage front, either.

Listening to Ahmed, I was inspired and a little saddened by the relentless war of words that continues to scar the season.

Last week, I got an angry letter from a reader who was miffed that we used the words “holiday song” to describe a Christmas carol being sung by children in a photo.

Turns out, “holiday song” took up fewer character spaces in the tight caption space, which is why a copy editor wrote that. But to this reader, it was a sign of political correctness and fear.

It was someone picking a fight.

And that’s exactly what the spirit of the season is not about.

Since Christians — and I grew up one of them — seem to demand that everyone in the country observe this day as sacred (try escaping Christmas madness at a museum or anyplace else — you can’t), the meaning of the day must extend to people of all faiths, creeds and persuasions.

The Muslim families I talked to did it beautifully.

Whether you say “Happy holidays,” “Merry Christmas” or “Season’s greetings,” the sentiment is what is important here, not the words. And that sentiment is what we humans need these days. This day.

Why I Plan to Vote for President Obama Again…as an American Muslim

By Irfan Rydhan for Patheos

There have been a lot of discussions going on lately online among Americans, including American Muslims on whether to vote in this year’s presidential elections. Many people, especially Muslims feel that President Obama has disappointed them, thus they will not vote to help re-elect him for a second term. Still others believe that it is no use for us to vote because either party will not help us American Muslims out and a few people also think that it is Haram (unlawful in Islam) to even vote in the first place.

To those Muslims who say that voting is Haram, I will just respond by saying that you are Stupid. Period.

As an American Muslim, I was happy to vote for Obama in 2008, because I wanted a change from the failed policies of G.W. Bush, like most everyone else. I was also happy to hear that Obama, who had a Pakistani roommate, grew up in Indonesia and had Muslims in his family, although he himself is a Christian, was much more aware and knowledgeable about different cultures around the world – which was (and still is) needed for the leadership of America in this very small world we live in today. I was also happy to hear that Obama would end the wars in Iraq and Afghanistan, close Guantanamo Bay prison in Cuba and would try to work for a two state solution between Israel and Palestine.

Of course Obama won the election against John McCain with a safe margin (although some states were very tight and every vote was needed to win in those battleground states – just like this year) and was elected to President of United States of America in November of 2008. This was a historic election, since Obama is the first African-American to be elected as President. This was one of the moments I was most proud to be an American, since no other western country has elected a minority race or ethnic group to the highest position of government before this.

Now 4 years later, many people, especially American Muslims are disappointed that President Obama was not able to keep all his promises. To those people, I will give you some reasons why this happened and also why we should give President Obama a second term in order to continue a lot of the good work he has done to help our country get back on its feet and move in the right direction.

Before President Obama took office in 2009, the economy was already losing 800,000 jobs a month. Now we have seen steady job growth for 30 consecutive months. Obama also saved the US Auto Industry, while his Republican opponent Mitt Romney, wanted to let it die. Although this was a very unpopular move to give federal money help the Auto Industry, Obama stuck with it and in turn saved 1 million Auto jobs in the US and all the government loans made to US Auto Companies were paid back ahead of time.

President Obama decided to take on one of the major problems in the US: The American Healthcare System. The last time a US President was able to successfully pass major healthcare reform was in 1965 with President Johnson’s introduction of Medicare and Medicaid. Since then, most political experts consider major Healthcare reform as political suicide, but President Obama still decided to take it head on and was able to pass the Patient Protection and Affordable Care Act (aka “Obamacare”). It is not perfect by any means, but definitely a step in the right direction for America, where healthcare costs are some of the highest in the Western world. With “Obamacare,” health insurance companies cannot charge women more than men for the same coverage. Parents can keep their children on their family health plans until the age of 26. Seniors on Medicare will have free preventive services and also lower prescription costs. Romney said he will repeal the Affordable Care Act, and most likely allow Health Insurance companies to go back to running wild and abusing people who have pre-existing conditions (such as being a woman)!

President Obama and the Democrats, although far from perfect, are an inclusive party. Anyone who watched the conventions of the Democrats and Republicans could see with their own eyes, the GOP convention attendees were monolithic and not very diverse. The Democratic convention on the other hand, was the exact opposite. It featured people of all colors, backgrounds, and religions – including American Muslims. Unfortunately, the Republican party, over the past 12 years have moved to the extreme right and have now openly attacked American Muslims who serve in the US Military, Congress and other government positions. People such as Newt Gingrich, Michelle Bachman and others who are deeply involved with the current direction of the GOP, are self proclaimed Islamophobes who flaunt their Anti-Muslim hysteria. President Obama on the other hand appointed several American Muslims to his administration including Farah Pandith, the first-ever Special Representative to Muslim Communities for the United States and Rashad Hussain, who serves as the U.S. Special Envoy to the Organization of Islamic Cooperation, a group representing 57 nations.

President Obama delivered on a campaign promise to address Muslims around the world from a Muslim capital within the first few months of him being elected by speaking at Cairo University in June 2009. Also during Obama’s first trip overseas as President, he also spoke to the Turkish parliament in April of 2009. I don’t remember the last time a US President travelled to and spoke publicly in two Muslim majority countries within their first
term, but it was a major change in US policy from the G.W. Bush era of shoot first and talk later.

President Obama ended the War in Iraq and also started to draw down troops in Afghanistan. By 2014 a majority of US troops will have left Afghanistan. He also ended the use of water boarding by US military prisons. President Obama has decimated Al-Qaida by taking out their leader Usama bin Laden – one of the worst terrorists of the 21st century. Some Muslims complain that Bin Laden should have been captured alive and tried in court. Let me respond this way: Usama bin Laden admitted to destroying the Twin Towers in NY on Sept 11th, 2001 and was the major cause of all the problems we Muslims now have here in the US (and other Western countries). We Muslims should be happy that Bin Laden is dead and that Al Qaida and other extremists are weakened around the world, especially in Pakistan, which has suffered a lot due to their extremism.

In terms of Pakistan, yes there are Drone strikes which no one, including myself likes, because they hurt and kill innocent people in the tribal areas of the North West Frontier Province, but do you think that you will have a better chance to end these drone attacks with Obama as President or Romney? This is a current US Military Tactic, which will not stop if Romney is elected as President. In fact, US foreign policy, under Romney will become much worse for Muslims, because he (Romney) has already called “Jerusalem” the capital of Israel (which is Not current US policy) and he will bring the same Anti-Muslim foreign policy team, which G.W. Bush had, back into the White House. They are already pushing for war with Iran, a trade war with China and causing problems with Russia! Now, do we as a country want to move backwards or forward?

President Obama successfully fought to prevent federal student loan interest rates from doubling for more than 7 million students, and capped federal student loan repayments at 10% of income. He also doubled funding for Pell Grants and established a college tax credit. As someone who started his college career at a local community college, I am happy to hear that President Obama is also investing in community colleges and career training programs. Plus, he doesn’t want to cut funding from PBS and fire “Big Bird” like Romney does!

President Obama renewed Unemployment Benefits twice. As someone who was unemployed for almost one full year, this definitely helped me and my family out. Not only that, a program called “Keep Your Home California” which was created because of the Obama Administration’s efforts to help people who lost their jobs to be able to keep their homes. This also directly helped me and my family out by helping us pay our mortgage bill while I was unemployed for 9 months.

To those who say that President Obama did not keep all his promises, such as not closing Gitmo. Let me remind them that Obama was blocked by the Republicans in Congress who did not allow the prison to be closed and the detainees to be tried in American courts (This is a reminder to everyone to vote for their local congressman as well, because the President cannot do anything if Congress is against him). See this article about the House blocking the closure of Gitmo from the Washington Post here: http://www.washingtontimes.com/news/2010/dec/8/congress-deals-death-blow-gitmo-closure/?page=all

If we as American Muslims really want change in the way that we are seen and perceived in our own country, then we need to step up and get involved in the US political system. We really have no right to complain, because we haven’t really been involved in the affairs of our country’s domestic policies (we have No influence at all in US foreign policy at this point) and only became “active” for the past 12 years. We always complain about how Israel can “get away with anything” and the US supports Israel no matter what. Let me explain briefly why this is. The American Jewish community has been involved in the affairs of the United States for well over 100 years (the ZOA was established in 1897). Not only that, but American Jews have gone into every major field of influence (Media, Politics, Law, Education, etc.) and became leaders in their respective fields. This is not something to condemn, but to applaud. They spread their influence and diversified their skills. We American Muslims on the other hand are disproportionally involved in Medicine, Computer Science and Engineering, and to top it off, we do not donate any money to political campaigns or lobbyists like other minority groups do. Then we complain because we voted once or twice, forwarded some emails and donated $20 for Obama’s campaign and then expect the whole world to change in our favor!

Sorry it doesn’t work like that my friends. US Foreign policy has been developed over decades and policies that were put in place over 70 years ago are still affecting decisions made today. To learn more about this, please read the book: “Obama and the Middle East” which I reviewed here: (http://www.patheos.com/blogs/almihrab/2012/09/before-you-blame-obama-for-the-problems-in-the-middle-east-read-this-book/)

In conclusion, if you want to give up on Obama because you feel that he disappointed you, then don’t vote for Obama. But keep in mind that by not voting or voting for a Third Party Candidate for President instead is basically giving your vote to Romney. Mitt will not only take your free vote, but he will not do anything at all to help American Muslims out. Romney’s foreign policy team is made up of Islamophobes, Pro-Military Extremists and War Hawks who are just waiting to attack Iran (by the way the government of Israel wants Romney to win as well because they felt Obama was too tough on them). But if you care about what is going to happen to this country that we have all either been born into or have come to for a better life, then we should not only vote, but also vote for the only candidate who can relate to us as a minority and has already listened to many of our concerns as American Muslims and has followed through on many of these items. He ended water-boarding torture which was initiated by G.W. Bush and Company. He ended the War in Iraq.

He is about to bring back the troops home from Afghanistan. He has helped to bring America back on its feet from an economic stimulus package which has helped save the US Auto Industry and bring continued job growth for the past 30 months. He has helped America take a step in the right direction by creating the Affordable Care Act which will help cover 30 million Americans, mostly children, who would not have had health insurance before. That candidate is President Barack Obama. Now go out and vote for him on November 6th.

Muhammad, The Messenger of God (Full Movie)

Pakistan Minister Puts Bounty on Filmmaker

As Reported by Agence France-Presse

Pakistan’s railways minister Ghulam Ahmad Bilour has offered a $100,000 reward for killing the maker of the US film mocking prophet Mohammed. His comments came a day after 21 people died in violent protests against the “Innocence of Muslims” film.

A Pakistani government minister Saturday offered a $100,000 reward for the death of the maker of the anti-Islam film produced in the US that sparked violent protests across the Muslim world.

Railways Minister Ghulam Ahmed Bilour invited members of the Talban and Al-Qaeda to take part in the “noble deed”, and said given the chance he would kill the film-maker with his own hands.

Bilour was speaking to reporters in the northwestern city of Peshawar a day after violent nationwide protests against the “Innocence of Muslims” film left 21 people dead and more than 200 injured.

“I announce today that this blasphemer who has abused the holy prophet, if somebody will kill him, I will give that person a prize of $100,000,” Bilour said, urging others to shower the killer with cash and gold.

“I also invite Taliban and Al-Qaeda brothers to be partners in this noble deed,” he said.

“I also announce that if the government hands this person over to me, my heart says I will finish him with my own hands and then they can hang me.”

Protests against the film, which mocks Islam and was made by extremist Christians, have erupted across the Muslim world, leading to more than 50 deaths since the first demonstrations on September 11.

The publication this week of cartoons mocking the Prophet Mohammed in a French satirical magazine has further stoked anger.

The producer of the film, Nakoula Basseley Nakoula, is reportedly a 55-year-old Egyptian Copt and convicted fraudster — out on parole — who lives in Los Angeles.

US media say Nakoula wrote and produced the film, using the pseudonym Sam Bacile before being identified. He was questioned overnight Friday by police before going into hiding with his family.

Thousands of Islamist activists in Pakistan staged demonstrations again Saturday but there was no repeat of the previous day’s widespread violence.

More than 5,000 protesters marched towards the parliament in Islamabad, including hundreds of women, chanting “We love our Holy Prophet” and “Punishment for those who humiliated our Prophet”.

Some 1,500 people from the hardline Islamist Jamaat-ud-Dawa and Sunni religious groups rallied in front of the US consulate in the eastern city of Lahore, chanting “The US deserves only one remedy — jihad, jihad”.

Hundreds gathered in the southwestern city of Quetta, calling for the makers of the film to be killed while scores in Peshawar, where six people died in Friday’s protests, chanted anti-US slogans.

Religious groups rallied in the southern port city of Karachi, where 15 people were killed Friday, after the funerals of the demonstrators took place.

Witnesses estimated that nationwide rallies on Friday mobilised more than 45,000, mainly members of right-wing religious parties and supporters of banned terror groups, although the numbers were still small in a country of 180 million.

Police fought back with gunshots and tear gas as arsonists and looters attacked cinemas, banks, shops and restaurants in Karachi, where outbreaks of political and ethnically linked violence have killed hundreds this year.

Four more people died overnight from wounds they received during the protests, taking the number killed across Pakistan on Friday to 21, health department officials said.

The combined total of wounded in Karachi, Peshawar and in the capital Islamabad was 229. Overall, 23 people have been killed in Pakistan during protests over the past week.

Pakistanis for Peace Editor’s Note– After a bone headed government declared a public holiday allowing the people to go and protest and then watched helplessly as private property got destroyed, with billions of rupees lost in revenue form business closure and or destruction, not to mention the loss of 23 Pakistani lives and countless others injured, along comes a Pakistani Minister of Railways who publicly puts a bounty on a person’s head! Oh Pakistan, you are the gift that keeps on giving! 😦

Michele Bachmann and Muslim Witch Hunts

By Haris Tarin for The CNN

It is difficult being an American Muslim engaged in civic activities, let alone working in government or politics. We Muslims must always second-guess what we say, guard against people questioning our loyalty and make sure that nobody thinks we are trying to infiltrate the government to sabotage it from within and hand it over to the Muslim Brotherhood.

Most Americans would dismiss these accusations, especially the last one, as outrageous conspiracy theories written by loonies on their blogs. Yet American Muslim public servants are facing these charges from sitting members of Congress. The sad reality is that it has been happening for a decade, and has been met with complete indifference from the media and the public.

Recently, Rep. Michele Bachmann, briefly the front-runner for GOP presidential candidate, sent letters to the State Department, Department of Justice and the Department of Homeland Security asking them to investigate American Muslim organizations, individuals and government employees to determine if they are infiltrating the government and sabotaging it from within. This week, Newt Gringrich wrote an op-ed defending Bachmann’s request.

Bachmann and her friends — Republican representatives Trent Franks of Arizona, Louie Gohmert of Texas, Tom Rooney of Florida and Lynn Westmoreland of Georgia — pulled out all the stops. They not only hurled these outrageous claims at our organization, the Muslim Public Affairs Council, and others like ours, but also accuse Secretary of State Hillary Clinton’s deputy chief-of-staff of being part of the conspiracy.

Huma Abedin, married to former New York Rep. Anthony Weiner, has served Clinton since she was the first lady. The slurs against her are beyond malicious. They accuse Abedin’s late father and her family of being a part of an international conspiracy seeking to sabotage the United States.
This latest witch hunt comes as no surprise to those of us in public life. This is a natural next step for hate mongers. First, people who do not have mainstream political backing start the rumors. Next, if we take a page from Sen. Joseph McCarthy’s 1950s playbook, the rumors become accusations leveled by the most politically privileged. It’s simple — the more accusations thrown at American Muslims trying to serve their country, the harder it is for them to be hired and the more politicians shy away from engaging them.

For years, we have watched presidential candidates talking about their discomfort with appointing Muslims to senior positions in government. We have seen them sparring over our ethics and principles. Legislation against Sharia law has been introduced in 20 states, frightening residents into thinking Sharia is an imminent threat. President Obama still faces vicious and pointed accusations of being a Muslim, as though it were a slur.
These attacks are real and hurt people’s lives. Public servants have been forced out of jobs, with suspicion shadowing them. Very few public officials have had the courage to publicly condemn the escalating witch hunt. Will this latest absurdity finally force our politicians and policy-makers to not only defend someone like Huma Abedin, whose public service needs no defense, but also all American Muslims who serve this country every day?

A few Republicans have rallied to Abedin’s side. This week, Ed Rollins, Bachmann’s former campaign chief, denounced her in an op-ed on Fox News. Speaker of the House John Boehner defended Abedin’s character.

Arizona Republican Sen. John McCain felt compelled to stand on the floor of the Senate and denounce the accusations. “Ultimately, what is at stake in this matter is larger even than the reputation of one person. This is about who we are as a nation, and who we aspire to be,” he said.
The question is whether this incident will serve as a tipping point. Will our political and religious leaders and the media push back against Islamophobes whose clear agenda is to marginalize American Muslims? Will this wave of McCarthyism be exposed, condemned and made politically unacceptable? Will American Muslim public servants be able to serve their country without suspicion?
Every year, my organization brings 25 young American Muslim leaders to Washington to help them better understand policy making. The majority are inspired to develop careers in government and public service.

Yet every year I ask myself: Are these individuals better off in banking, medicine and less high-profile careers? Am I exposing them to a career that will be tarnished by the likes of Michele Bachmann? In the end, I still believe that the sacrifice to serve this nation and make America a better place is worth the headache, and heartache, of dealing with bigots — including those in Congress.

Haris Tarin is the director of the Washington office of the Muslim Public Affairs Council.

Pakistan Shuns Physicist Linked to ‘God Particle’

By Sebastian Abbot for Bloomberg Businessweek News

The pioneering work of Abdus Salam, Pakistan’s only Nobel laureate, helped lead to the apparent discovery of the subatomic “God particle” last week. But the late physicist is no hero at home, where his name has been stricken from school textbooks.

Praise within Pakistan for Salam, who also guided the early stages of the country’s nuclear program, faded decades ago as Muslim fundamentalists gained power. He belonged to the Ahmadi sect, which has been persecuted by the government and targeted by Taliban militants who view its members as heretics.

Their plight — along with that of Pakistan’s other religious minorities, such as Shiite Muslims, Christians and Hindus — has deepened in recent years as hardline interpretations of Islam have gained ground and militants have stepped up attacks against groups they oppose. Most Pakistanis are Sunni Muslims.

Salam, a child prodigy born in 1926 in what was to become Pakistan after the partition of British-controlled India, won more than a dozen international prizes and honors. In 1979, he was co-winner of the Nobel Prize for his work on the so-called Standard Model of particle physics, which theorizes how fundamental forces govern the overall dynamics of the universe. He died in 1996.

Salam and Steven Weinberg, with whom he shared the Nobel Prize, independently predicted the existence of a subatomic particle now called the Higgs boson, named after a British physicist who theorized that it endowed other particles with mass, said Pervez Hoodbhoy, a Pakistani physicist who once worked with Salam. It is also known as the “God particle” because its existence is vitally important toward understanding the early evolution of the universe.

Physicists in Switzerland stoked worldwide excitement Wednesday when they announced they have all but proven the particle’s existence. This was done using the world’s largest atom smasher at the European Organization for Nuclear Research, or CERN, near Geneva.

“This would be a great vindication of Salam’s work and the Standard Model as a whole,” said Khurshid Hasanain, chairman of the physics department at Quaid-i-Azam University in Islamabad.

In the 1960s and early 1970s, Salam wielded significant influence in Pakistan as the chief scientific adviser to the president, helping to set up the country’s space agency and institute for nuclear science and technology. Salam also assisted in the early stages of Pakistan’s effort to build a nuclear bomb, which it eventually tested in 1998.

Salam’s life, along with the fate of the 3 million other Ahmadis in Pakistan, drastically changed in 1974 when parliament amended the constitution to declare that members of the sect were not considered Muslims under Pakistani law.

Ahmadis believe their spiritual leader, Hadrat Mirza Ghulam Ahmad, who died in 1908, was a prophet of God — a position rejected by the government in response to a mass movement led by Pakistan’s major Islamic parties. Islam considers Muhammad the last prophet and those who subsequently declared themselves prophets as heretics.

All Pakistani passport applicants must sign a section saying the Ahmadi faith’s founder was an “impostor” and his followers are “non-Muslims.” Ahmadis are prevented by law in Pakistan to “pose” as Muslims, declare their faith publicly, call their places of worship mosques or perform the Muslim call to prayer. They can be punished with prison and even death.

Salam resigned from his government post in protest following the 1974 constitutional amendment and eventually moved to Europe to pursue his work. In Italy, he created a center for theoretical physics to help physicists from the developing world.

Although Pakistan’s then-president, Gen. Zia ul-Haq, presented Salam with Pakistan’s highest civilian honor after he won the Nobel Prize, the general response in the country was muted. The physicist was celebrated more enthusiastically by other nations, including Pakistan’s archenemy, India.

Despite his achievements, Salam’s name appears in few textbooks and is rarely mentioned by Pakistani leaders or the media. By contrast, fellow Pakistani physicist A.Q. Khan, who played a key role in developing the country’s nuclear bomb and later confessed to spreading nuclear technology to Iran, North Korea and Libya, is considered a national hero. Khan is a Muslim.

Officials at Quaid-i-Azam University had to cancel plans for Salam to lecture about his Nobel-winning theory when Islamist student activists threatened to break the physicist’s legs, said his colleague Hoodbhoy.

“The way he has been treated is such a tragedy,” said Hoodbhoy. “He went from someone who was revered in Pakistan, a national celebrity, to someone who could not set foot in Pakistan. If he came, he would be insulted and could be hurt or even killed.”

The president who honored Salam would later go on to intensify persecution of Ahmadis, for whom life in Pakistan has grown even more precarious. Taliban militants attacked two mosques packed with Ahmadis in Lahore in 2010, killing at least 80 people.

“Many Ahmadis have received letters from fundamentalists since the 2010 attacks threatening to target them again, and the government isn’t doing anything,” said Qamar Suleiman, a spokesman for the Ahmadi community.

For Salam, not even death saved him from being targeted.

Hoodbhoy said his body was returned to Pakistan in 1996 after he died in Oxford, England, and was buried under a gravestone that read “First Muslim Nobel Laureate.” A local magistrate ordered that the word “Muslim” be erased.

Why Do They Hate Us?

By Mona Eltahawy for Foreign Policy

In “Distant View of a Minaret,” the late and much-neglected Egyptian writer Alifa Rifaat begins her short story with a woman so unmoved by sex with her husband that as he focuses solely on his pleasure, she notices a spider web she must sweep off the ceiling and has time to ruminate on her husband’s repeated refusal to prolong intercourse until she too climaxes, “as though purposely to deprive her.” Just as her husband denies her an orgasm, the call to prayer interrupts his, and the man leaves. After washing up, she loses herself in prayer — so much more satisfying that she can’t wait until the next prayer — and looks out onto the street from her balcony. She interrupts her reverie to make coffee dutifully for her husband to drink after his nap. Taking it to their bedroom to pour it in front of him as he prefers, she notices he is dead. She instructs their son to go and get a doctor. “She returned to the living room and poured out the coffee for herself. She was surprised at how calm she was,” Rifaat writes.

But let’s put aside what the United States does or doesn’t do to women. Name me an Arab country, and I’ll recite a litany of abuses fueled by a toxic mix of culture and religion that few seem willing or able to disentangle lest they blaspheme or offend. When more than 90 percent of ever-married women in Egypt — including my mother and all but one of her six sisters — have had their genitals cut in the name of modesty, then surely we must all blaspheme. When Egyptian women are subjected to humiliating “virginity tests” merely for speaking out, it’s no time for silence. When an article in the Egyptian criminal code says that if a woman has been beaten by her husband “with good intentions” no punitive damages can be obtained, then to hell with political correctness. And what, pray tell, are “good intentions”? They are legally deemed to include any beating that is “not severe” or “directed at the face.” What all this means is that when it comes to the status of women in the Middle East, it’s not better than you think. It’s much, much worse. Even after these “revolutions,” all is more or less considered well with the world as long as women are covered up, anchored to the home, denied the simple mobility of getting into their own cars, forced to get permission from men to travel, and unable to marry without a male guardian’s blessing — or divorce either.

Not a single Arab country ranks in the top 100 in the World Economic Forum’s Global Gender Gap Report, putting the region as a whole solidly at the planet’s rock bottom. Poor or rich, we all hate our women. Neighbors Saudi Arabia and Yemen, for instance, might be eons apart when it comes to GDP, but only four places separate them on the index, with the kingdom at 131 and Yemen coming in at 135 out of 135 countries. Morocco, often touted for its “progressive” family law (a 2005 report by Western “experts” called it “an example for Muslim countries aiming to integrate into modern society”), ranks 129; according to Morocco’s Ministry of Justice, 41,098 girls under age 18 were married there in 2010.

It’s easy to see why the lowest-ranked country is Yemen, where 55 percent of women are illiterate, 79 percent do not participate in the labor force, and just one woman serves in the 301-person parliament. Horrific news reports about 12-year-old girls dying in childbirth do little to stem the tide of child marriage there. Instead, demonstrations in support of child marriage outstrip those against it, fueled by clerical declarations that opponents of state-sanctioned pedophilia are apostates because the Prophet Mohammed, according to them, married his second wife, Aisha, when she was a child.

In a crisp three-and-a-half pages, Rifaat lays out a trifecta of sex, death, and religion, a bulldozer that crushes denial and defensiveness to get at the pulsating heart of misogyny in the Middle East. There is no sugarcoating it. They don’t hate us because of our freedoms, as the tired, post-9/11 American cliché had it. We have no freedoms because they hate us, as this Arab woman so powerfully says.

Yes: They hate us. It must be said.

Some may ask why I’m bringing this up now, at a time when the region has risen up, fueled not by the usual hatred of America and Israel but by a common demand for freedom. After all, shouldn’t everyone get basic rights first, before women demand special treatment? And what does gender, or for that matter, sex, have to do with the Arab Spring? But I’m not talking about sex hidden away in dark corners and closed bedrooms. An entire political and economic system — one that treats half of humanity like animals — must be destroyed along with the other more obvious tyrannies choking off the region from its future. Until the rage shifts from the oppressors in our presidential palaces to the oppressors on our streets and in our homes, our revolution has not even begun.

But at least Yemeni women can drive. It surely hasn’t ended their litany of problems, but it symbolizes freedom — and nowhere does such symbolism resonate more than in Saudi Arabia, where child marriage is also practiced and women are perpetually minors regardless of their age or education. Saudi women far outnumber their male counterparts on university campuses but are reduced to watching men far less qualified control every aspect of their lives.

Yes, Saudi Arabia, the country where a gang-rape survivor was sentenced to jail for agreeing to get into a car with an unrelated male and needed a royal pardon; Saudi Arabia, where a woman who broke the ban on driving was sentenced to 10 lashes and again needed a royal pardon; Saudi Arabia, where women still can’t vote or run in elections, yet it’s considered “progress” that a royal decree promised to enfranchise them for almost completely symbolic local elections in — wait for it — 2015. So bad is it for women in Saudi Arabia that those tiny paternalistic pats on their backs are greeted with delight as the monarch behind them, King Abdullah, is hailed as a “reformer” — even by those who ought to know better, such as Newsweek, which in 2010 named the king one of the top 11 most respected world leaders. You want to know how bad it is? The “reformer’s” answer to the revolutions popping up across the region was to numb his people with still more government handouts — especially for the Salafi zealots from whom the Saudi royal family inhales legitimacy. King Abdullah is 87. Just wait until you see the next in line, Prince Nayef, a man straight out of the Middle Ages. His misogyny and zealotry make King Abdullah look like Susan B. Anthony.

So: Yes, women all over the world have problems; yes, the United States has yet to elect a female president; and yes, women continue to be objectified in many “Western” countries (I live in one of them). That’s where the conversation usually ends when you try to discuss why Arab societies hate women.

“Why extremists always focus on women remains a mystery to me,” U.S. Secretary of State Hillary Clinton said recently. “But they all seem to. It doesn’t matter what country they’re in or what religion they claim. They want to control women.” (And yet Clinton represents an administration that openly supports many of those misogynistic despots.) Attempts to control by such regimes often stem from the suspicion that without it, a woman is just a few degrees short of sexual insatiability. Observe Yusuf al-Qaradawi, the popular cleric and longtime conservative TV host on Al Jazeera who developed a stunning penchant for the Arab Spring revolutions — once they were under way, that is — undoubtedly understanding that they would eliminate the tyrants who long tormented and oppressed both him and the Muslim Brotherhood movement from which he springs.

I could find you a host of crackpots sounding off on Woman the Insatiable Temptress, but I’m staying mainstream with Qaradawi, who commands a huge audience on and off the satellite channels. Although he says female genital mutilation (which he calls “circumcision,” a common euphemism that tries to put the practice on a par with male circumcision) is not “obligatory,” you will also find this priceless observation in one of his books: “I personally support this under the current circumstances in the modern world. Anyone who thinks that circumcision is the best way to protect his daughters should do it,” he wrote, adding, “The moderate opinion is in favor of practicing circumcision to reduce temptation.” So even among “moderates,” girls’ genitals are cut to ensure their desire is nipped in the bud — pun fully intended. Qaradawi has since issued a fatwa against female genital mutilation, but it comes as no surprise that when Egypt banned the practice in 2008, some Muslim Brotherhood legislators opposed the law. And some still do — including a prominent female parliamentarian, Azza al-Garf.

Yet it’s the men who can’t control themselves on the streets, where from Morocco to Yemen, sexual harassment is endemic and it’s for the men’s sake that so many women are encouraged to cover up. Cairo has a women-only subway car to protect us from wandering hands and worse; countless Saudi malls are for families only, barring single men from entry unless they produce a requisite female to accompany them.

We often hear how the Middle East’s failing economies have left many men unable to marry, and some even use that to explain rising levels of sexual harassment on the streets. In a 2008 survey by the Egyptian Center for Women’s Rights, more than 80 percent of Egyptian women said they’d experienced sexual harassment and more than 60 percent of men admitted to harassing women. Yet we never hear how a later marriage age affects women. Do women have sex drives or not? Apparently, the Arab jury is still out on the basics of human biology.

Enter that call to prayer and the sublimation through religion that Rifaat so brilliantly introduces in her story. Just as regime-appointed clerics lull the poor across the region with promises of justice — and nubile virgins — in the next world rather than a reckoning with the corruption and nepotism of the dictator in this life, so women are silenced by a deadly combination of men who hate them while also claiming to have God firmly on their side.

I turn again to Saudi Arabia, and not just because when I encountered the country at age 15 I was traumatized into feminism — there’s no other way to describe it — but because the kingdom is unabashed in its worship of a misogynistic God and never suffers any consequences for it, thanks to its double-whammy advantage of having oil and being home to Islam’s two holiest places, Mecca and Medina.

Then — the 1980s and 1990s — as now, clerics on Saudi TV were obsessed with women and their orifices, especially what came out of them. I’ll never forget hearing that if a baby boy urinated on you, you could go ahead and pray in the same clothes, yet if a baby girl peed on you, you had to change. What on Earth in the girl’s urine made you impure? I wondered.

Hatred of women.

How much does Saudi Arabia hate women? So much so that 15 girls died in a school fire in Mecca in 2002, after “morality police” barred them from fleeing the burning building — and kept firefighters from rescuing them — because the girls were not wearing headscarves and cloaks required in public. And nothing happened. No one was put on trial. Parents were silenced. The only concession to the horror was that girls’ education was quietly taken away by then-Crown Prince Abdullah from the Salafi zealots, who have nonetheless managed to retain their vise-like grip on the kingdom’s education system writ large.

This, however, is no mere Saudi phenomenon, no hateful curiosity in the rich, isolated desert. The Islamist hatred of women burns brightly across the region — now more than ever.

In Kuwait, where for years Islamists fought women’s enfranchisement, they hounded the four women who finally made it into parliament, demanding that the two who didn’t cover their hair wear hijabs. When the Kuwaiti parliament was dissolved this past December, an Islamist parliamentarian demanded the new house — devoid of a single female legislator — discuss his proposed “decent attire” law.

In Tunisia, long considered the closest thing to a beacon of tolerance in the region, women took a deep breath last fall after the Islamist Ennahda party won the largest share of votes in the country’s Constituent Assembly. Party leaders vowed to respect Tunisia’s 1956 Personal Status Code, which declared “the principle of equality between men and women” as citizens and banned polygamy. But female university professors and students have complained since then of assaults and intimidation by Islamists for not wearing hijabs, while many women’s rights activists wonder how talk of Islamic law will affect the actual law they will live under in post-revolution Tunisia.

In Libya, the first thing the head of the interim government, Mustafa Abdel Jalil, promised to do was to lift the late Libyan tyrant’s restrictions on polygamy. Lest you think of Muammar al-Qaddafi as a feminist of any kind, remember that under his rule girls and women who survived sexual assaults or were suspected of “moral crimes” were dumped into “social rehabilitation centers,” effective prisons from which they could not leave unless a man agreed to marry them or their families took them back.

Then there’s Egypt, where less than a month after President Hosni Mubarak stepped down, the military junta that replaced him, ostensibly to “protect the revolution,” inadvertently reminded us of the two revolutions we women need. After it cleared Tahrir Square of protesters, the military detained dozens of male and female activists. Tyrants oppress, beat, and torture all. We know. But these officers reserved “virginity tests” for female activists: rape disguised as a medical doctor inserting his fingers into their vaginal opening in search of hymens. (The doctor was sued and eventually acquitted in March.)

What hope can there be for women in the new Egyptian parliament, dominated as it is by men stuck in the seventh century? A quarter of those parliamentary seats are now held by Salafis, who believe that mimicking the original ways of the Prophet Mohammed is an appropriate prescription for modern life. Last fall, when fielding female candidates, Egypt’s Salafi Nour Party ran a flower in place of each woman’s face. Women are not to be seen or heard — even their voices are a temptation — so there they are in the Egyptian parliament, covered from head to toe in black and never uttering a word.

And we’re in the middle of a revolution in Egypt! It’s a revolution in which women have died, been beaten, shot at, and sexually assaulted fighting alongside men to rid our country of that uppercase Patriarch — Mubarak — yet so many lowercase patriarchs still oppress us. The Muslim Brotherhood, with almost half the total seats in our new revolutionary parliament, does not believe women (or Christians for that matter) can be president. The woman who heads the “women’s committee” of the Brotherhood’s political party said recently that women should not march or protest because it’s more “dignified” to let their husbands and brothers demonstrate for them.

The hatred of women goes deep in Egyptian society. Those of us who have marched and protested have had to navigate a minefield of sexual assaults by both the regime and its lackeys, and, sadly, at times by our fellow revolutionaries. On the November day I was sexually assaulted on Mohamed Mahmoud Street near Tahrir Square, by at least four Egyptian riot police, I was first groped by a man in the square itself. While we are eager to expose assaults by the regime, when we’re violated by our fellow civilians we immediately assume they’re agents of the regime or thugs because we don’t want to taint the revolution.

SO WHAT IS TO BE DONE?

First we stop pretending. Call out the hate for what it is. Resist cultural relativism and know that even in countries undergoing revolutions and uprisings, women will remain the cheapest bargaining chips. You — the outside world — will be told that it’s our “culture” and “religion” to do X, Y, or Z to women. Understand that whoever deemed it as such was never a woman. The Arab uprisings may have been sparked by an Arab man — Mohamed Bouazizi, the Tunisian street vendor who set himself on fire in desperation — but they will be finished by Arab women.

Amina Filali — the 16-year-old Moroccan girl who drank poison after she was forced to marry, and beaten by, her rapist — is our Bouazizi. Salwa el-Husseini, the first Egyptian woman to speak out against the “virginity tests”; Samira Ibrahim, the first one to sue; and Rasha Abdel Rahman, who testified alongside her — they are our Bouazizis. We must not wait for them to die to become so. Manal al-Sharif, who spent nine days in jail for breaking her country’s ban on women driving, is Saudi Arabia’s Bouazizi. She is a one-woman revolutionary force who pushes against an ocean of misogyny.

Our political revolutions will not succeed unless they are accompanied by revolutions of thought — social, sexual, and cultural revolutions that topple the Mubaraks in our minds as well as our bedrooms.

“Do you know why they subjected us to virginity tests?” Ibrahim asked me soon after we’d spent hours marching together to mark International Women’s Day in Cairo on March 8. “They want to silence us; they want to chase women back home. But we’re not going anywhere.”

We are more than our headscarves and our hymens. Listen to those of us fighting. Amplify the voices of the region and poke the hatred in its eye. There was a time when being an Islamist was the most vulnerable political position in Egypt and Tunisia. Understand that now it very well might be Woman. As it always has been.

Mona Eltahawy is an Egyptian-American columnist. In November 2011, Egyptian police beat her, breaking her left arm and right hand, and sexually assaulted her. She was detained by the Interior Ministry and military intelligence for 12 hours.

Islam & the NYPD

By Dr Qanta A Ahmed for NY Post

The relentless campaign to paint the NYPD as Islamophobic is itself an offense to Islam. In fact, our faith compels American Muslims to stand with the NYPD — both to protect the faith, and by its direct dictates.

Let me be clear: By investigating Islamist sympathizers who seek to curtail the freedoms of all Americans, the NYPD is aggressively protecting the freedoms and privileges that Muslims enjoy in America (freedoms that aren’t available even in the birthplace of Islam).

Islamism is distinct from the beliefs the majority of Islam’s 1.6 billion followers hold dear. The cry of “Islamophobia” is often merely an effort to silence those of us who seek to communicate this distinction, or to express concerns about Islamism. Most Muslims are spiritually private, committed persons active in their societies without a subversive political agenda. Think of them as pluralistic Muslims.

Because America’s religious freedom is protected by constitutional ideals, Muslims can pursue this pluralistic life — an American life that makes private space for faith, in parallel to public roles. Indeed, Muslims in America are freer to do this than Muslims in Pakistan (where my family is from), Saudi Arabia (where I have lived) or even Indonesia, because each of these Muslim-majority countries imposes laws restricting the practice of religion.

In many ways, Muslims are best able to follow their Islam — to become Muslim in the fullest sense — here in America, because of this nation’s astonishing, constitutionally guaranteed freedoms.

Political Islamism — variously called radical Islam, jihadism or Islamic fundamentalism — is completely different. In contrast to our centuries-old faith, it’s a modern political project that seeks to return any society to a supposed “scriptural foundation” of the Muslim community, removing existing forms of government and laws.

Sound like a war? Well, in the wider world and here in America, there is indeed a war afoot — a war of ideas, a “Battle for the Soul of Islam,” as my colleague, American Islamic Forum for Democracy president Zudhi Jasser, has termed it.

In this battle, the Islamist thrives — citing freedom of speech, claiming disadvantaged civil rights, exploiting the privileges that a liberal democracy accords him. Often operating via advocacy groups or “Islamic societies” that purport to represent mainstream Muslims, he or she truly serves a political agenda centered on replacing liberal democracy with fundamentalist theocracy.

In fact, the Koran is explicit on the loyalties a Muslim must accord his host nation, mandating a Muslim’s duty to be an unwavering and loyal patriot:
O ye who believe! Obey Allah, and obey His Messenger and those who are in authority from among you. (Ch.4: V.60).

That verse demands the Muslim express loyalty to any ruling authority. This isn’t a suggestion, this is mandated Islamic duty.
The Koran does not state leadership specified as Muslim. Leadership is whomsoever is empowered in the society where the Muslim finds himself. For us here, that includes loyalty to the NYPD, the FBI and their work to safeguard our highest authority — the principles of our liberal democracy.
Can any one group speak for the entire American Muslim community? Islam is diverse — especially in America. Islamism isn’t. The sooner we understand this, the better — because at stake are America’s ideals.

America’s extraordinary freedoms afford us an ability to define our own expressions of Islam as Muslims in a way that no Muslim-majority nation secures for any Muslim anywhere today. We must preserve these values, and join the NYPD, in understanding the Islamist threat to these values.
This means we must support, not vilify, our policemen and -women, our federal agents and our police commissioner — especially when they gather and interpret information they need to preserve us and our values.

How many devout Muslims were among the thousands killed on 9/11? Let us never forget that Islamists — moving among the broader Muslim and secular communities — have wrought atrocities in this city and around the world, and seek to do so again.
If you choose to smear the NYPD for its work to protect us and our society, so too you choose to smear me, a pluralistic patriotic Muslim in America, for demanding an honest discourse.

Dr. Qanta Ahmed practices medicine in New York. She is the author of “In the Land of Invisible Women.”
Twitter: @MissDiagnosis

Welcome To The First Annual Celebrity Religion Swap

By Wajahat Ali for Salon.com

Muslims worldwide groaned upon hearing the news that Oliver Stone’s son, Sean, converted to Islam while filming a documentary in Iran.

Although we — the collective 1.5 billion Muslims worldwide — assume Sean Stone is a fine, upstanding man and sincerely wish him spiritual contentment, we earnestly ask Allah why Islam only attracts controversial celebs (in this case, the son of a controversial celeb) who further tarnish our already toxic brand name?

We plead to the heavens for an answer as to why he converted in Iran, of all places, which is currently the most feared and loathed country in America and about as popular as herpes.

We have patiently endured, oh, Allah.

We miraculously survived Mike Tyson, who converted to Islam while incarcerated, and then angrily threatened Lennox Lewis in an infamous interview: “I want your heart. I will eat his children. Praise be to Allah.”

Awesome.

Islam has the lowest favorability rating of any religion in America. If Islam were a world economy, it would be Greece. If it were a professional athlete, it would be San Francisco 49ers punt returner Kyle Williams, who muffed two critical punts, which helped the New York Giants reach the Super Bowl. If Islam went to the prom, it would be the ugly girl with freckles and an overbite standing in the corner with a bucket of pig’s blood teetering precariously over its head. If Islam were a Republican presidential candidate, it would be Newt Gingrich.

A diverse jirga of American Muslim leaders decided “enough was enough” and held an emergency meeting at Lowes’ Home Improvement store in Dearborn, Mich., to strategize how to bolster Islam’s faltering image.

A consensus emerged that we needed to draft popular, mainstream celebrities whose successful addition to our starting lineup would boost our international brand name. After all, 1,400 years of civilization and the religious practices of 1.5 billion solely rest on the tanned shoulders of the rich, famous and beautiful.

Inspired by comedian Dave Chappelle, one of the few Muslim converts who could be considered a net gain, the Muslims held a “Religious Draft” this week, inviting major religions to participate on hallowed ground: McDonald’s.

The following is a summary of the proceedings.

THE FIRST ROUND PICK

Since it was universally accepted Islam was the 2011 Indianapolis Colts of world religions, they had first pick.

Predictably, the Muslims drafted free agent Liam Neeson, who recently said, “There are 4,000 mosques in [Istanbul]. Some are just stunning and it really makes me think about becoming a Muslim.” The Irish actor is experiencing a pop cultural rebirth as the 21st century embodiment of uncompromising, kick-ass masculinity and sage paternalism. On behalf of Muslims, he took revenge against France, which recently caved into hysteria and banned the burqa. Neeson single-handedly destroyed the entire country with his bare fists in the blockbuster action film “Taken.” Muslims believe Neeson will help rebrand them as Jedi Knights, due to his portrayal of Jedi Qui-Gon in “Star Wars: The Phantom Menace,” and replace their current image as Dark Lords of the Sith.

Rumors circulated that many Evangelical Christians felt slighted by this pick since Muslims stole their digital Avatar of Jesus: Neeson voices “Aslan the Lion” from the “Narnia” movies.

The rest of the day’s picks were organized according to different types of celebrity.

ATHLETES

In a surprise move, the Buddhists requested Mike Tyson from the Muslims. Exhausted from voluntarily suffering for the past 2,500 years, the Buddhists decided Tyson’s crushing right uppercut could “really eff up China.”

In turn, the Buddhists decided to offer the Beastie Boys — the aging, versatile, hip-hop trio from Brooklyn – sensing they peaked with their 1998 “Hello Nasty” album. The Muslims accepted, acknowledging the songs “Sabotage” and “Shake Your Rump” as perennial favorites in Egypt and Lebanon.

The Buddhists selflessly threw in Richard Gere and DVD copies of “American Gigolo” to sweeten the deal.

The Jews intervened and said they wanted the Beastie Boys back on their team. They offered the Muslims Ben Roethlisberger, two-time Super Bowl champion quarterback of the Pittsburgh Steelers. Having read about Big Ben’s dubious history of sexual impropriety, the Muslims passed, but decided to donate Mike D of the Beastie Boys to the Jews as a truce offering. Allegedly, the Muslims could never forgive Mike D for the horribly weak rhyme “Everybody rappin’ like it’s a commercial, acting like life is a big commercial” on the song “Pass the Mic.”

The Jews accepted the offer.

The Muslims, feeling emboldened, made an ambitious pitch to the Christians for Denver Broncos quarterback Tim Tebow, who “just wins.”

Muslims offered former NBA all-star Shaquille O’Neal, who fell from their graces after he acted as a giant genie in the box-office bomb “Kazaam.” They also threw in Mahmoud Abdul-Rauf, the controversial Denver Nuggets star who converted to Islam and refused to stand for “The Star-Spangled Banner” before games. The Christians were initially enticed, seeing this as a perfect “born-again” moment, but they passed.

The Muslims went aggressive and promised they wouldn’t supplant the Constitution with Shariah and replace the White House with minarets unless Tebow and Mel Gibson crossed over.

The Christians, anxious to excommunicate Gibson, agreed. For the 2012 NFL season, Tebowing will now consist of prostrating and praising Allah after every touchdown. The Christians asked the Muslims to preserve Tebow’s chastity and not introduce him to Miss USA Rima Fakih or hot Arab women from the reality TV show “All-American Muslim”; the Muslims said they’d try, but they promised nothing.

COMEDIANS

The Jews made a play for comedian Dave Chappelle, a Muslim, citing his hit series on Comedy Central “Chappelle’s Show” as a creative juggernaut that still influences the masses — especially several rabbis, who apparently love saying, “I’m Rick James, bitch!” after performing circumcisions.

The Muslims immediately rejected the offer, saying Chappelle is perhaps the only living proof that Muslims can be intentionally funny.

Instead, they offered Iranian President Mahmoud Ahmadinejad as an example of an unintentional comedian and provocateur in exchange for Israel cooling down its dangerous rhetoric of a preemptive strike on Iran.

Furthermore, the Muslims offered the newly acquired Mel Gibson straight up for Jerry Seinfeld.

The Mormons tried to intercept Seinfeld by playing one of their highest cards: “Napoleon Dynamite” actor Jon Heder. The Jews pretended not to hear this mockery and allowed the Mormons to slink away with some shred of remaining dignity.

The Jews finalized a deal with the Muslims and rumors have circulated since that Mel and Ahmadinejad are under house arrest in Tel Aviv, forced to watch “The Chosen” and “Fiddler on the Roof” on repeat while listening to Jerry Lewis perform comedy.

MUSICIANS

Sensing friendly relations, the Jews humbly approached the Muslims for rapper Ice Cube, citing his immense street cred and respect from the hip-hop and African-American communities. The Jews conceded the Matisyahu experiment, although initially promising, had failed, as the Hasidic reggae rapper never lived up to his “King Without a Crown” potential.

The Muslims mulled it over for a considerable time. The jirga decided they would retain eternal rights to Cube’s 1993 hit single “It Was a Good Day” from his multi-platinum album “Predator,” but ultimately release him because he inexplicably starred in the awful family comedy “Are We There Yet?”

Muslims in return asked the Jews for Kabbalah-worshipping Madonna, sensing serious comeback potential after her excellent Super Bowl halftime show.

Catholics made a request for multi-talented actor and hip-hop artist Mos Def from the Muslims, who soundly rejected any and all future offers, stating the entirety of the Middle East and North Africa could never bear to part with Def’s song “Ms. Fat Booty.”

Instead, Muslims counter-offered with alternative rock artist Everlast, whose 1998 single “What It’s Like” has made a surprising comeback on radio stations due to the economic recession. The Catholics still remember Everlast as the lead singer of the hip-hop band House of Pain, who produced the classic party anthem “Jump Around,” before his conversion to Islam. The Catholics accepted; South Asian Muslims danced to “Jump Around” one last time; and the Muslims in return received Taylor Swift and her legions of pubescent female fans, along with her former boyfriend Taylor Lautner, who played the ethnic werewolf in the “Twilight” movies.

The Muslims had finally secured their most promising young-adult celebrity.

POLITICIANS

The Mormons halfheartedly offered Mitt Romney. The Evangelicals promised Michele Bachmann and her lifetime supply of blinks. The Catholics, out of sheer desperation and embarrassment, bartered Newt Gingrich and his third wife, Callista.

The Muslims decided to stick with their boy, Barack Hussein Obama, in hopes of retaining the White House in 2012.

MISCELLANEOUS

Muslims threw a Hail Mary and asked fundamentalist Christians for Chuck Norris, who so thoroughly kicked the Middle East’s entire ass during the ’80s. The Muslims respected Norris for his ability to fire an Uzi, perform a roundhouse kick and wave an American flag at the same time. In return, Muslims offered the infamous WWF wrestler the Iron Sheikh and even agreed to teach the Christians the impregnable camel clutch. Norris, humbled by the offer, respectfully declined, and admitted that although he enjoyed killing hordes of fictional Arabs in jingoistic action movies like “Delta Force,” he currently fancied himself an intellectual and activist committed to exposing the nonexistent threat of Shariah infiltrating America. The Muslims were saddened, but collectively agreed to watch Norris in the summer action film “Expendables 2.”

The Hindus decided to play their strongest card, actress Julia Roberts, and made a request for journalist Lauren Booth, former British Prime Minister Tony Blair’s sister in law, who converted to Islam in 2010. The Hindus saw her as the perfect revenge and giant, henna-painted middle finger to England for the British Empire’s previous colonization and exploitation of India’s resources. The Muslims thought this was reasonable and now the “Pretty Woman” flashes her million-dollar smile behind a burqa.

THE CHOSEN ONE

Finally, the draft ended with all the religions coveting “the chosen one,” who would single-handedly redeem their public image both at home and abroad.

The Mormons offered former Republican presidential candidate Jon Huntsman, highlighting his excellent Chinese and fine hair. The Muslims initially offered NBA Hall of Famer and current cultural ambassador Kareem Abdul Jabbar. They sweetened the deal and threw in President Obama. The Jews presented Steven Spielberg and his entire film library. The Hindus humbly offered Bollywood actors Amitabh Bachan, Aishwarya Rai and a picture of Gandhi signed by Ben Kingsley. The Buddhists presented Tina Turner, Herbie Hancock and Tiger Woods.

But, it was sadly to no avail.

The Christians and Church of New York decided to keep NBA superstar and New York Knicks point guard Jeremy Lin. Rumors circulated that they were talking to China about a potential trade to ensure the ambitious superpower does not ask the United States to repay its debt, thus financially crippling and utterly destroying our great nation.

All in all, “it was a good day” for the Muslims in the first Religious Draft.

Wajahat Ali is a playwright, attorney, journalist and essayist. His award winning play”The Domestic Crusaders,” was published by McSweeney’s in 2011. He is the lead author of “Fear Inc., Roots of the Islamophobia Network in America.” He is currently writing a pilot for HBO. He is co-editing the anthology “All American: 45 American Men on Being Muslim” published in June 2012. More Wajahat Ali

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