Posts Tagged ‘ blasphemy laws ’

Judge Grants Bail to Young Christian Girl Accused of Blasphemy in Pakistan

As Reported by The Associated Press

A Pakistani judge granted bail Friday to a young, mentally challenged Christian girl accused of insulting Islam for burning pages of the religion’s holy book. Rights activists welcomed the decision after calling for her release since she was arrested three weeks ago.

The case has focused attention on Pakistan’s harsh blasphemy laws, which activists claim are used to persecute minorities and settle personal vendettas.

Judge Mohammed Azam Khan set bail at 1 million Pakistani rupees, or about $10,500, a significant sum in a country where many families live on only a few dollars a day. The girl’s impoverished family may need outside financial support to free her.

The young girl, who is reported to be 14 years old and suffering from some form of mental impairment, was arrested after an angry mob showed up at a police station in her neighborhood in Islamabad and accused her of burning pages from the Quran, an act punishable by life in prison under the country’s harsh blasphemy laws. Her lawyer has denied the allegation.

In an unusual twist, police arrested a Muslim cleric from her neighborhood a week ago after a follower from his mosque accused him of stashing pages of a Quran in her bag to make it seem as if she burned them. He allegedly planted the evidence to push Christians out of the neighborhood and is now being investigated for blasphemy himself. He has denied the allegation.

The head of Human Rights Watch in Pakistan, Ali Dayan Hasan, praised the judge’s decision to grant the young girl bail.

“The fact is that this child should not have been behind bars at all,” Hasan said. “All charges against her should be dropped, and Pakistan’s criminal justice system should instead concentrate on holding her accuser accountable for inciting violence against the child and members of the local Christian community.”

Hasan added, “Human Rights Watch hopes that the blatant abuse that has come to light in this case will lead to a considered re-examination of the law, and all stake-holders in Pakistan will actively seek to end frequent abuses perpetrated under cover of blasphemy allegations.”

Is Pakistan’s Hard Line on Blasphemy Softening?

By William Dalrymple for The Guardian

It is rare these days to read any good news coming out of Pakistan. It is rarer still to read good news concerning matters of religion. However, in one week two stories seem to show that Pakistan is for once bringing the force of law to bear on those who abuse religion to provoke violence against minorities.

Last Sunday Mohammed Khalid Chisti, the mullah who had accused a 14-year-old Christian girl, Rimsha Masih, of blasphemy, was himself arrested and charged with the same law. The turnaround took place after the muezzin of his mosque gave evidence that he had framed the girl and falsified evidence. More remarkable still, the far-from- moderate All Pakistan Ulema Council came to Rimsha’s defence, calling her “a daughter of the nation” and denouncing Chisthi: “Our heads are bowed with shame for what he did.”

On Tuesday an even more unexpected event took place. Malik Ishaq, the leader of the banned Sunni terrorist group Lashkar–e-Jhangvi, which is accused of killing hundreds of Shias, was arrested on his return from a fund-raising trip to Saudi Arabia. Lashkar operates quite openly in Lahore despite being officially banned; yet on this occasion Ishaq was immediately brought to court. There he was accused of involvement in more than 40 cases in which 70 people have been killed. He now resides in Kot Lakhpat jail on 14-day judicial remand.

When Pakistan was created in 1947 as a homeland for Indian Muslims, its clean-shaven, tweed-jacketed, spats-wearing and pork-eating founder, Muhammad Ali Jinnah, made sure the constitution of his new country provided the right for all its citizens to profess, practise and propagate their religion: “You may belong to any religion, caste or creed,” he said in his first address to the constituent assembly of Pakistan on August 11 1947. “That has nothing to do with the business of the state. In due course of time Hindus will cease to be Hindus and Muslims will cease to be Muslims – not in a religious sense, for that is the personal faith of an individual – but in the political sense as citizens of one state.”

It was Zulfikar Ali Bhutto who started the rot. In 1974 he bowed to pressure from the religious right and had the country’s small Ahmedi minority declared non-Muslim. The situation became worse still in the 1980s with the military coup of General Zia. Zia was responsible for initiating the fatal alliance between the conservative military and the equally reactionary mullahs that led to the use of Islamic radicals as part of state policy. At the same time Zia started tinkering with the law. He introduced the Islamic punishment of amputation for theft, and established the Hudood ordinances of sharia law, which asserted that the evidence of one man was equal to that of two women, and made any sex outside marriage a punishable offence for women. Rape was to be punished with the public flogging of the female victim as well as the perpetrator.

Between 1982 and 1986 Zia introduced radical changes to Pakistan’s blasphemy laws – the notorious sections 295 B and C of the penal code – prescribing life imprisonment for anyone who defiles a copy of the Qur’an and death for insulting or criticising the prophet Muhammad. Because there is no strict definition of blasphemy, and virtually no evidence above the word of the accuser is needed to bring a guilty verdict, the laws have often been exploited by individuals with grudges against innocent non-Muslims. In 1988 Bishop John Joseph of Faisalabad publicly committed suicide to protest against the laws; and although no one has yet been executed under the statutes, an estimated 1,200 to 4,000 blasphemy cases have been filed. The number of cases has multiplied in recent years, and the result is often prison sentences of three years or more.

Christians are widely derided in Pakistan; most are descended from “untouchable” converts who still perform the most menial tasks: cleaning the sewers and sweeping the streets. There has been a steady stream of attacks on the community, most bloodily in the murder of 16 Christians at a church in Bahawalpur in 2001. But it is not just Christians who have suffered. Hysteria about blasphemy has also been used to target Hindus, Sikhs, Ahmadis and Shias. In addition to formal convictions, there were at least 34 extrajudicial killings of people accused of blasphemy between 1990 and 2010. Of those, 15 were Muslim, 16 Christians, two Ahmadis and a Hindu. Indeed it is the Shias, not the Christians, who have suffered the brunt of the violence meted out by Lashkar–e-Jhangvi.

The high-water mark for religious intolerance in Pakistan was reached last year when the former governor of the Punjab, Salman Taseer, and the only Christian minister in the government, Shahbaz Bhatti, were both shot dead for suggesting that the blasphemy laws should be reviewed. Last week’s turnaround seems to represent a dawning realisation that things had gone too far – that a descent into mob violence was imminent. “There has been some genuine remorse on the right,” Pakistan’s leading human rights lawyer Asma Jahangir told me. “They realised a line had been crossed.”

This is certainly good news, but it is only a beginning. Rishma remains in custody and Malik Ishaq has yet to be convicted. “I am not optimistic that the laws will be repealed,” says Jahangir. “In fact, you cannot even discuss it.” While politicians such as Imran Khan have bravely called Rishma’s arrest “shameful … against the very spirit of Islam”, neither he nor any other major political figure has called for an outright repeal of the blasphemy laws. Nor, given the fate of Salman Taseer, are they likely to any time soon.

And as long as the laws remain on the statute books, cases like these will continue to occur, and major injustices will continue to be perpetrated on all of Pakistan’s religious minorities.

Free Rimsha Masih Now and End The Blasphemy Law Witch Hunts in Pakistan

The latest victim of Pakistan’s blasphemy laws, is an 11 year old girl suffering from Downs Syndrome. Rimshah Masih screamed pitifully as she was brutally snatched from her mother by an angry mob intent on killing her. Burnt religious texts had been mischievously planted in a bag she was carrying. We call on the Pakistani Government to take action to stop the ongoing discrimination, persecution and hatred towards minorities living there. We call on the Britisha Government the EU and the Un to intervene on behalf of this poor child and to bring about her freedom.

To bring an end to hatred towards minority faiths in conservative Pakistan and to defend otherwise helpless victims like Rimsha please sign the petition below: http://www.petitionbuzz.com/petitions/freerimshamasih

This petition will be sent to the Pakistan Government at the highest levels.

“Whilst the Burmese’s treatment of the Rohingya is indeed appalling and deserves condemnation, our minorities are living in their very own Burma right here in Pakistan.

“As the rest of the country goes about its way, having just celebrated another joyous Eid, spare a thought for a little girl with special needs, languishing in a juvenile jail.

“She is probably all alone, and scared. With her condition, she very well might not even know the reason she is in there.

“But ask her neighbours, some who are frothing at the teeth to have a go at her, and they will tell you that she deserves to die.

“Rimsha Masih, an 11-year-old Pakistani girl of the Christian faith, who reportedly suffers from Down Syndrome, was arrested on allegations that she had desecrated the Holy Quran.

“The girl and her mother were severely beaten by an enraged mob that had converged outside their house, while the rest of her family managed to flee. If the police had not intervened, there is no telling what else could have happened….”

Please sign the petition and help free Rimsha and Aasia Bibi and put an end to Pakistan’s Blasphemy Laws.

Pakistan Police Arrest Christian Girl After Angry Neighbors Accuse Her of Burning the Quran

By Munir Ahmed, Zarar Khan and Matthew Lee for The Associated Press

A Christian girl was sent to a Pakistani prison after being accused by her furious Muslim neighbors of burning pages of the Islamic holy book, the Quran, in violation of the country’s strict blasphemy laws.

A police official said Monday there was little evidence that pages of the book had been burned and that the case would likely be dropped. But hundreds of angry neighbors gathered outside the girl’s home last week demanding action in a case raising new concerns about religious extremism in this conservative Muslim country.

Some human rights officials and media reports said the girl was mentally handicapped. Police gave conflicting reports of her age as 11 and 16.

Under Pakistan’s blasphemy laws, anyone found guilty of insulting Islam’s Prophet Muhammad or defiling the holy book, or Quran, can face life in prison or even execution. Critics say the laws are often misused to harass non-Muslims or target individuals.

Police put the girl in jail for 14 days on Thursday after neighbors said they believed a Christian girl had burned pages of a Quran, gathering outside her house in a poor outlying district of Islamabad, said police officer Zabi Ullah. He suggested she was being held for her protection.

“About 500 to 600 people had gathered outside her house in Islamabad and they were very emotional, angry and they might have harmed her if we had not quickly reacted,” Ullah said.

Almost everyone in the girl’s neighborhood insisted she had burned the Quran’s pages, even though police said they had found no evidence of it. One police official, Qasim Niazi, said when the girl was brought to the police station, she had a shopping bag that contained various religious and Arabic-language papers that had been partly burned, but there was no Quran.

Some residents claimed they actually saw burnt pages of Quran — either at the local mosque or at the girl’s house. Few people in Pakistan actually speak or read Arabic, so often assume that anything they see with Arabic script is believed to be from the Quran, sometimes the only Arabic-language book people have seen.

But one police officer familiar with the girl’s case said the matter would likely be dropped once the investigation is completed and the atmosphere is defused, saying there was “nothing much to the case.” He did not want to be identified due to the sensitivity of the case.

A spokesperson for Pakistani President Asif Ali Zardari, Farhatullah Babar, said the president has taken “serious note” of reports of the girl’s arrest and has asked the Interior Ministry to look into the case.

In Washington, State Department spokeswoman Victoria Nuland called the case “deeply disturbing”.

“We urge the government of Pakistan to protect not just its religious minority citizens but also women and girls,” she said.

The Associated Press is withholding the girl’s name; the AP does not generally identify juveniles under 18 who are accused of crimes.

The case demonstrates the deep emotion that suspected blasphemy cases can evoke in a country where religion Many critics say the blasphemy laws are often abused.

“It has been exploited by individuals to settle personal scores, to grab land, to violate the rights of non-Muslims, to basically harass them,” said the head of the Human Rights Commission of Pakistan, Zora Yusuf.

Those convicted of blasphemy can spend years in prison and often face mob justice by extremists when they finally do get out. In July, thousands of people dragged a man accused of desecrating the Quran from a police station in the central city of Bahawalpur, beat him to death and then set his body on fire.

Attempts to revoke or alter the blasphemy laws have been met with violent opposition. Last year, two prominent political figures who spoke out against the laws were killed in attacks that basically ended any attempts at reform.

The girl’s jailing terrified her Christian neighbors, many of whom left their homes in fear after the incident. One resident said Muslims used to object to the noise when Christians sang songs during their services. After the girl was accused he said senior members of the Muslim community pressured landlords to evict Christian tenants.

But Muslim residents insisted they treated their neighbors with respect, and said Christians needed to respect Islamic traditions and culture.

“Their priest should tell them that they should respect the call for prayer. They should respect the mosque and the Quran,” said Haji Pervez, one of several Muslims gathered at the local mosque less than 100 yards (meters) from the grey concrete house where the Christian girl lived.

“This is what should have happened. We are standing in the house of God. This incident has happened and it is true. It was not good.”

“Even a 3-year-old, 4-year-old child knows: “This is Muslim. This is Christian. This is our religion,” said shopkeeper Mohammed Ilyas.

Pakistanis for Peace Editor’s Note– The case of this young Christian girl is reminiscent of the case of Aasia Bibi and many other lesser known unfortunate people who have been arrested under Pakistan’s ridiculous blasphemy laws. These laws are draconian and have no place in the country’s judicial system serving only to intimidate Pakistan’s religious minorities and giving the zealots an official tool to harass the country’s Christians, Hindus and other minorities. As we have done before, we call on the government of Pakistan to do the right thing and strike these absurd laws from the books and free the individuals who have been imprisoned under these laws.

This is not Prophet Muhammad’s Islam

By Manzer Munir for Pakistanis for Peace

The steady stream of negative news about the twisted way Islam is being practiced around the world seems to never end. In my view, it is not how the Prophet would have wanted his followers to behave.

Just when I thought I was beginning to get used to the ridiculousness of the news coming out of Saudi Arabia, where a religious edict is trying to force women there with beautiful eyes to  completely cover up their face in order to stop the temptation of the men, along comes the grim news of Gulnaz  from Afghanistan. If you are not familiar with Gulnaz’s story, let me give you the facts.

Two years ago, in 2009, Gulnaz, a 19 year old single girl who lived with her elderly mother in Afghanistan, was brutally raped by her cousin’s husband. To describe the events, she recalls that on this day, the rapist came into her house when her mother left for a brief visit to the hospital. “He had filthy clothes on as he does metal and construction work. When my mother went out, he came into my house and he closed doors and windows. I started screaming, but he shut me up by putting his hands on my mouth,” she said.

Afterwards, she hid what had happened out of shame and fear, as shockingly there is no difference seen between women who are raped and women who commit actual adultery.  In Afghanistan and in many conservative Muslim countries, any sex outside marriage, whether the guilty party is single or married is considered adultery by the society and the justice system.

A few weeks after her rape, she began to vomit and started showing signs of pregnancy with her attacker’s child. Instead of sympathy and proof of her ordeal, she was charged and found guilty of adultery by the courts and for having sex outside marriage and was sentenced to twelve years in prison. She has already served two years and even gave birth to her rapist’s child, a little girl, in Kabul’s Badam Bagh jail where sadly, her innocent daughter is being raised in captivity alongside the unfortunate mother.

Rather than being freed from jail and given justice for her painful ordeal, the only way out of the dishonor of rape or adultery for her is incredibly only by marrying her attacker. In Afghan culture, and indeed in most Muslim communities, this is believed to be the only way to restore a woman’s honor, by marrying the man who she had sex with, damned be the fact whether it was willingly or unwillingly!

Sadly in many Muslim countries, rape remains a common form of violence against women. In addition, women are often blamed for being the victim of rape. Islam however, views rape as a violent crime against the victim, against society, and against God. The perpetrator who commits a crime is morally and legally responsible for that crime and should be held accountable. The victim, who is an unwilling partner in the sex act and so should bear neither blame nor stigma associated with the unfortunate act. To either ostracize or condemn the victim because she was compelled to engage in sexual intercourse is against the laws of Islam since the victim was an unwilling, and therefore a blameless, participant.

As common as her story and circumstances are for a woman in Afghanistan, the world has only learned of it due to a chance foreign documentary.  Gulnaz’s ordeal came to light because of a dispute between filmmakers and the European Union who hired the crew to film a documentary on the improving situation of women’s rights in Afghanistan and the assistance that the EU has been providing in the better treatment of women in the country. It was only when the documentarians came across her story and the grave injustice being done to Gulnaz and indeed by some accounts, hundreds of women across Afghanistan in similar circumstances, that the EU decided to cancel the project out of fear of harming their relations with Afghan government and institutions. Officially the EU states that it fears for the safety of the women in the film as they could be identified and face reprisals but many human rights organizations believe it is due to the fact that the film shows Afghan justice system in a poor light and the EU is concerned about the Afghan government’s sensitivities to the situation. It is despicable that the EU is more concerned with the sensitivities of the Afghan government rather than fighting for justice for Gulnaz.

Customs such as these in Afghanistan or the recent religious ruling in Saudi Arabia warning women to cover their attractive eyes, or the continued religious persecution of Christians and other minorities in Pakistan through the egregious blasphemy laws as seen in the case of Aasia Bibi, only serve to illustrate to many within and outside Islam the tremendous challenges that exist in what is right and what is logically very wrong and goes against all sense of justice and common sense, not to mention the very essence of Islam.

I am certainly not arguing for making any changes in the Quran or interpretations of religious text or any wholesale revisions whatsoever. That would not only be blasphemous but also counterproductive and unnecessary. Furthermore,  a big part of the beauty of our religion stems from the fact that it has remained unchanged as we Muslims believe that mutations and changes in both the Bible and the Torah necessitated the need for a third Abrahamic religion, Islam,  to arrive some 1400+ years ago to “set the record straight” after all the changes over the years in the two earlier Holy Books. Instead, I believe the only thing that needs to occur is the realization amongst the leaders and countries of the Organization of Islamic Conference (OIC) that in this day and age, there are certain rights and freedoms that should be guaranteed to citizens of all countries of the world and this does not require any changes in the great religion but rather some simple changes in the current laws.

Aristotle once said that “You can judge a nation by the way it treats its most vulnerable citizens”. You could be a Hindu or a Christian in Pakistan, a woman in Afghanistan or Saudi Arabia or a homosexual or transgendered person in Iran, you do not deserve to lose your life or liberty under the guise of religious laws. Allah almighty is a just and fair God in Islam, just as he is in the Christian and Jewish faiths. He most certainly would never condone the treatment of Gulnaz, Aasia Bibi and countless other poor souls who are being mistreated under the banner of Islam.

I am not a religious scholar and nor do I profess to know everything I need to know about Islam, Christianity and many other religions. Some may even question my faith and belief in calling myself Muslim simply because I am asking these tough questions, and in their version of Islam, you never question, you simply obey. Lest they forget, Islam also clearly states to seek knowledge and to be just and fair and respectful of other religions.  “Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and the last day and does good — they shall have no fear nor shall they grieve.” (Quran 5:69)

I am however certain that the Prophet Muhammad (peace be upon him) would indeed be very upset with the current state of affairs of most Muslim countries when it comes to morality, religious freedoms,  respect for other religions and the treatment of women. Sadly, I do not see the changes necessary coming into being voluntarily by these nations, I believe it is incumbent of the benefactors of these nations, such as the United Nations, United States, the European Union, China and other trading partners, to push for better treatment of women and religious minorities in many Muslim countries of the world.  It is high time that they pressure these nations into enacting basic rights and freedoms for all people, regardless of their race, religion, gender, and sexual orientation. It must become a precursor to being a part of the civilized nations of the world and in being a member of the world community of nations. Freedom after all is what the Arab Spring is all about!

-Manzer Munir, a proud American of Pakistani descent, is a practicing Sufi Muslim and member of Muslims for Progressive Values, he is also the founder of Pakistanis for Peace and blogs at www.PakistanisforPeace.com as well at other websites as a freelance journalist and writer.

Pak Bans Dirty Texting: Just Say No To Monkey Crotch

By Shivam Vij for FirstPost

You cannot SMS ullu chod in Pakistan anymore. Nor can you SMS monkey crotch if you had any reason to do so.

The Pakistan Telecommunication Authority (PTA) has banned 1,795 expletives on SMS, ordering telecom companies to filter out SMS-es containing these offending words with effect from 21 November 2011. The letter includes a list of 1,109 English words, more pornographic terms than expletives, and another 586 Urdu words which are more colourful sexual expletives of the standard South Asian kind rather than the plain garden variety pornography.

A letter from the PTA, dated 14 November and signed by its Director General (Services), Muhammed Talib Doger invokes the “Protection from Spam, Unsolicited, Fraudulent and Obnoxious Communication Regulations, 2009″ to pass the order.

The Pakistan Telecommunication Authority (PTA) has banned 1,795 expletives on SMS, ordering telecom companies to filter out SMS-es containing these offending words with effect from 21 November 2011. Vivek Prakash/Reuters
The Pakistani Twitterverse was on fire last night as the two lists make for hilarious reading. The English list begins with A.S.S. and ends with yellowman. Some words sound harmless (crap and crappy), others bizarre (Jesus Christ, flatulence, murder, monkey crotch). Many are commonly used obscene words (“FUCK YOU”) and care has been taken to account for alternative spellings (biatch, muthafucka). While many spelling variations of ‘masturbation’ are on it, the correct spelling is not. Most words seem to be designed to prevent ‘sexting’ or sending sexually explicit texts (sexy, lick me, do me, S&M, lotion and porn). The list comes down on anal sex as much as vaginal sex. But it isn’t just sex. By banning drunken they perhaps hope to reduce alcoholism.

The Express Tribune points out, “While much of the list contains expletives, a number of words to be banned include medical terms, terms used by particular minority groups, common words from the English language and rap group, Wu Tang Clan.” The ‘medical terms’ include athelete’s foot, breast, intercourse, condom and period. The ‘daily use’ terms include hole, hostage and harder. Words like gay and homosexual don’t surprise but it’s curious why wuutang raised the censor’s hackles.

In fact, thanks to this helpful compendium many Pakistanis are finding their expletive vocabulary enhanced. @UroojZia asked what bumblefuck and ladyboog meant.

@Zakoota said the lists should be required reading in schools to give children the vocabulary to describe politicians and cricketers. With the amount of phrases that include the word “BUTT”, @KhaLeak wondered if Aijaz Butt was banned as well.

The Urdu list has standard gaalis also popular in north India, but many of them may not be familiar to Indians (such as “dani mani fudi chus“). Some are unfamiliar even to Pakistanis. @FurhanHussain said the presence of Punjabi gaalis in the Urdu list amounted to cheating, but others noted that there is no list of Sindhi and Punjabi language expletives, a grievous omission given that the Punjabi language is particularly full of colourful expletives.

“Padosi ki aulaad” doesn’t sound very obscene. There are some 15 spelling and gender variations of ‘kanjar’, a popular Pakistani expletive meaning dancing girls, often also used to describe cross-dressing or men dancing like women. Some of the Urdu ones are quite creative. There are four variations of “Chipkali ke gaand ke pasine” and some are inexplicable (“Nimbu sharbat“, “carrom board”) and some are zoologically bizarre (“ullu chod” or owl fucker). Some are rather vanilla everyday terms like “Buckwaas” (nonsense) and “Bewakoof” (foolish).

There were so many oddball terms in there at first people though it was a spoof. However, Shahzad Ahmad, an internet rights activist who tweets as @bytesforall, said he confirmed with a source at the PTA that the list was real. The Express Tribune story referred to above has been updated to quote a PTA spokesperson who denied knowledge of any letter and said that the PTA “does not take such decisions and only passes on the instructions to licensees once a decision is taken by a ministerial committee.” The PTA, which is also in the news for directing ISPs to block access to 1,71,261 pornographic sites, is said to have convened a meeting this morning to discuss the uproar.

It’s unclear how telecom companies who cannot even filter out commercial spam will be able to handle this new morality burden. But Pakistanis, used to growing online censorship administered by the PTA, took little time to come up with the obvious workaround to the SMS censorship. The offending words are numbered on the blacklist. Many including @SamadK came up with the idea, “Now instead of typing the whole gaali you just need to send the number. Thank you PTA for making is even lazier.”

Many have already started testing it: @KhanDanish tweeted “I hope Imran Farhat 143 doesn’t do 471 in Friday’s match. #Urdu.”

The Urdu list is here and the English list here.

Pakistan: More To Offer Than Bombs And Beards

By Asim Haneef for Al Jazeera

If you did not know anything about Pakistan and happened to pick up a newspaper or turn on the evening news, you might be forgiven for assuming that it is possibly the most broken, troubled and violent country on the face of the earth – a basket case just moments from imploding.

In the all-important arena of international public perception, Pakistan has taken an unprecedented battering in recent years, accumulating more bad headlines than nearly any other country and making places like Afghanistan and Iraq look relatively stable by comparison.

The list of challenges it faces is seemingly unending: terrorism, corruption, drone attacks, natural disasters, poverty, a deficit in leadership, discrimination against minorities, mistreatment of women, attacks on freedom of speech, mass tax evasion, match fixing, the murder of judges, politicians, union organisers and journalists – and that is just the tip of the iceberg.

So pervasive are the headlines pointing to a crisis in Pakistan that after a while they seem to blur into one another. Whether it is “hostages held in Karachi”, “al-Qaeda hideout discovered in Swat”, “floods bring pain to millions”, “suicide bomber explodes in market square”, “senior judge in blasphemy case shot dead” or “Pakistan’s ISI actively supporting Taliban in Afghan war” the message is uniformly bad news. The result is that for many the image of Pakistan is one of bombers, beards, shaking fists, distressed women and utter hopelessness. It makes for a pretty depressing picture.

I guess that is why the work of Syed Ali Abbas and his Pakistan Youth Alliance (PYA) featured in this week’s Activate, Pakistan: The New Radicals, is so refreshing. A courageous young social activist, Ali founded the PYA together with Maryam Kanwer when he was just 21 years old. It was born in the midst of severe political turmoil, as then-President Pervez Musharraf imposed emergency rule and fired the chief justice on national television, while the security forces brutally cracked down on dissenting lawyers.

Fed up with watching their country’s problems on the television, the PYA initially organised protests and rallies but quickly became more active. Its core premise and mission statement is to take a stand, to get as practically involved on the ground as possible and to exemplify the change they seek through their actions rather than merely proposing it on paper.

Their main goal is to create political and social awareness among the youth of Pakistan and to unite them irrespective of their religion, ethnicity, caste, race or language on an unbiased platform through which they can engage with one another and contribute practically to building a more progressive society in Pakistan – whether through protest, social and relief work or the arts.

Earlier this year, Ali was among a small group instrumental in organising counter protests to the hate filled ones celebrating and glorifying Mumtaz Qadri, the killer of Salman Taseer, the governor of Punjab who was murdered in January over his stance on Pakistan’s blasphemy laws and his ardent defence of religious minorities like Christians and Ahmadis. Ali says he did this because: “This is not what the founder of Pakistan and ‘Father of the Nation’ Quaid-i-Azam Muhammad Ali Jinnah would have wanted for this country today, especially as he repeatedly stressed the importance of inter-faith unity and religious harmony.”

Stories like these and others bring about something much needed in international news these days – a positive, hopeful narrative against the odds, showcasing some of the good news stories coming out of places like Pakistan, which often go unreported and deserve a spotlight too. So although we appear to have an extraordinary capacity to become fixated on negative headlines, there are also good things happening too and though progress and development is not as ‘sexy’ as a suicide bomber or a train-wreck, perhaps a little balance is in order, so that we do not become as, Ali says at the close of the film, “filled with dread, being hopeless about the future”.

So do good stories actually emanate from Pakistan? And, if so, where are they? Well an initiative by brothers and social entrepreneurs Majid and Mahmood Mirza aims to answer this. They set up a website simply titled Good News (www.goodnews.pk) , which focuses solely on positive developments coming out of the country. They describe the idea behind the website via Skype as being “to highlight amazing, awesome and inspirational news stories coming from Pakistan, as opposed to the usual negativities that steal the headlines”.

And they have plenty of examples ready. For instance, did you know that Pakistan has become only the sixth country in the world to map the human genome, joining the ranks of the US, the UK, China, Japan and India, which have all successfully sequenced it. Or, how about the fact that Pakistan has the largest volunteer ambulance organisation in the world started by “living saint” Abdul Sattar Edhi in 1948. Today, the radio-linked network includes 600 ambulances that work in every corner of the country. Or how about the recent news that Dr Umar Saif, an associate professor at the School of Science and Engineering in Lahore, has been recognised by MIT Technology Review as one of the top 35 innovators in the world – joining an elite group of researchers and entrepreneurs selected over the last decade, which includes Larry Page and Sergey Brin, the co-founders of Google, Mark Zuckerberg, the founder of Facebook, and Jonathan Ive, the chief designer at Apple. Now who has heard of those stories?

Then there are serial entrepreneurs like Monis Rahman, who just four years ago set-up Rozee.pk, which is now Pakistan’s largest jobs website, with 500,000 unique visitors a month; or Karachi-born freelance designer Vakas Siddiqui laying to rest the myth that Pakistani students are limited to excellence in science and the humanities by being selected as one of the top 28 designers in the world; or filmmaker Sharmeen Obaid Chinoy who has just been shortlisted for an Oscar in the ‘best documentary short’ category for her film Saving Face. Whether it be in music, fashion, academia, activism, technology, sports or science these are stories that people do not usually associate with Pakistan and which might just show that there is more to the country than just bombs and beards.

Some of these unreported positive stories, along with the courage and creativity shown by people like Syed Ali Abbas and the Pakistan Youth Alliance in challenging these problems, reflect a surprising shift in the country’s growing and increasingly switched-on, globally-minded youth. They are using outlets like social media platforms and blogs to become more aware, educated and informed about their rights and more savvy to the different methods they must perfect in order to stop their country peddling even further backwards than it already has and to lead it to a brighter day, free from the same old headlines we’re all universally tired of reading and hearing about.

Asim Haneef worked extensively on Activate, a new eight part series featuring grass-roots activists from across the globe who are challenging the status quo and bringing about a change in their society. You can follow him on Twitter @asimhaneef

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