Posts Tagged ‘ Muslim Americans ’
By Tabzy.Wordpress.com
My heart has been aching for the last 7 days.
As I unpack my suitcases on day 1. As I put the laundry away on day 3. As I pack lunch for my kids on day 5.Itâs always there, that hollow throbbing ache, in the exact spot where I think my heart is supposed to be.
My 7 yr old daughter has asked me at least two dozen times in the last seven days, as she often does at least once a month since she started talking, âWhy donât we live in Pakistan?â Today my three-year old son told me; âYour house is boring Mama, I want to go to Pakistan.â
The questions donât help, they only make me realize their little hearts ache too, for the country they were not born in but I guess the love for which runs through their veins.
The silence in my house reminds me of the constant sounds that my home in Lahore is abuzz with. The silence only makes the ache grow stronger. I decide to go to the mall to get away from the silence after sending the kids off to school. I turn on the CD player as I settle behind the steering wheel in my car. The song that starts blaring reminds me of my sisterâs wedding, the endless dance practices, the clothes, the colorsâŚ.I turn it off and force myself to concentrate on my driving. The ache is still there. I look around and try to be grateful for the big clean roads, the stop signs, and the fact that no one is driving towards me on a one way road. But I miss the frenzied state of panic that all the drivers seem to be consumed by on all the roads in Lahore. I miss blaring horns. I miss the elated feeling of having defied death simply by changing a lane without being hit by a car.
At the mall I just walk around purposelessly.Nothing catches my eye. I miss the obsessive trips to the mall in the weeks before leaving for Pakistan, in the quest to hunt good deals on gifts. I walk into an expensive store, deciding I will treat myself to a statement necklace that I had my eyes on before my trip,it surely must be on sale by now. I inquire with the sales lady about the necklace and she brings it to me, I got lucky she informs me in a chirpy voice, it is 30 percent off bringing the price down to around $150. I look at it and suddenly I feel a tug at my heart, the ache is there again, only stronger. I tell the lady I changed my mind and walk out of the store feeling miserable. I miss the 20 minute haggling session with the âchoorion walaâ in Liberty over Rs 300 bangles. I miss the random aunties who would strike up a conversation in bazaars and doctorâs offices and beauty salons, making you reveal your entire family history in a matter of 4 minutes. I miss the beggars praying for my happy married life in return for a few coins. I miss the fact that most âbazaarsâ donât open till noon and everything is closed on Fridays for prayer.
I miss I miss I missâŚ
I miss the all night chat sessions with my sisters, I miss the halwa poori breakfasts, I miss the tea time which occurred every two hours, I miss the constant chaos and craziness at home which would sometimes make me fantasize about checking into a hotel for a few days just so I could hear myself think. I miss the non-stop parenting advice from everyone who has ever had a child; I miss never EVER being alone. I miss the phone ringing after every three minutes and the door bell ringing at least 60 times a day. I miss the un-announced family visits and hugging my aunts and uncles tight, as if I had not seen them in years even though they had been over the night before and left well after midnight.
I miss squeezing into one car with all the siblings and their kids and making the long drive to Upper Mall just for a âcupâ of Chaman ice cream. I miss acting unbelievably silly, the way you can only be around your family, totally and completely free. I miss constantly bickering with my siblings. I miss screaming at all our kids for making so much noise but only adding to the noise by screaming so loud.I miss the uncontrollable fits of laughter even at the most serious of moments. I miss lugging my camera around everywhere. I miss the stray cats at my husbandâs home who would not even blink as my son pulled their tails. I miss having to clean my kidsâ hands 15 times a day. I miss driving through half of Lahore when I had to get from my kidsâ âdaduâsâ house to ânanoâsâhouse, joyfully inhaling the sights and sounds of Lahore with my eyes every single time. I miss the sound of Azaan. I miss the joy rain brought to everyone. I miss wearing my sistersâ clothes every day. I miss having so many opinionated people to ask how I look or what I should wear. I miss complaining about the load shedding. I miss being annoyed there is not enough hot water to take a shower. I miss speaking Urdu with everyone.
I miss the aura of hope in the air, sometimes so palpable I could taste it.
I miss the impossible amount of love and attention my kids receive until they are spoilt rotten by the time I come back, how everyone believes they care for them the âmostestâ, even more than I do, how the whole household will gather around like a flock of hens, three people will volunteer to go to the hospital with you at 5 in the morning if you or your child is sick. I miss the utter lack of privacy and independence. I miss the cheekiness of family listening in to your phone calls and then discussing your entire conversation over tea afterwards as if they were invited to listen in to an important conference call! I miss everyone that I managed to meet and those I could notâŚ
I miss the things that drive me up the wall and I miss the things that I have never stopped missing in 10 years. My heart keeps on achingâŚ
The thing about leaving home is; you never get over it. You make a new life, you make new friends, you live happily ever after⌠until you go back home again. And every time you say your goodbyes and turn your back as you walk through those glass doors at the airport, the ache starts all over again. And then from time to time, you feel it, at the most unexpected of moments. Itâs almost like how an amputee must feel; as if your hand was torn off your arm and even though it is no longer on your body and you have embraced life without it, you still feel your phantom fingers press into your phantom palm every once in a while and the reality of whatâs been torn away hits you all over again. And the heart aches, all over again.
I donât know why exactly we leave our homes. To find a better life I guess. A life where our kids are safer, our roads are cleaner, our bank balances; higher. I canât quite remember just this second. Because right now, still in the throes of nostalgia seven days after walking away from my family through those glass doors, all I know is, there is no place like home. And in my heart of hearts, âhomeâ will always mean Pakistan.
By Manzer Munir for @pakistanisforpeace
By Manzer Munir for Pakistanis for Peace
This is also how our Lord above wants us to behave and #BeEquitable and #Respectful with not just each other but ALL LIVING THINGS!!!
It is basically the last of the #Abrahamicreligions with the same basic message of creation and our purpose and the rules that guide this #life.
It is essentially of #peace, #love and most importantly self #responsibility for all of our actions, whether someone is watching or not. I am #blessed to be born in a #Muslim household and I am most thankful for my #Sufi and #progressiveMuslim beliefs âĽď¸đđ˝âŞď¸âŽď¸
By Shahien Nasiripour for The Huffington Post
Security officials at Boston’s largest mosque requested police to guard its campus in the wake of Monday’s deadly explosions at the Boston Marathon, a sobering reminder that Muslims in the U.S. often face threats after alleged terrorist attacks.
But if the pair of city police officers parked outside the mosque conveyed a message of heightened alert, workers inside the Islamic Society of Boston Cultural Center were too busy to notice. There, a small staff spent Tuesday morning working with religious leaders from various faiths across the city to launch an interfaith prayer event to memorialize the attack’s victims, while offering city and state officials all the resources the mosque could muster.
“We’re Bostonians – we mourn with the city,” said Suhaib Webb, the Oklahoma-born imam who leads the congregation. “We stand in support with the city, with the victims. We’re hurt, equally shocked and equally pissed off.”
The relationship that a Muslim community has with the city it inhabits can often be tested in the aftermath of acts of terror. But in the immediate aftermath of the Boston Marathon attacks, the prevailing sentiment inside this mosque was of shared grief rather than instinctive distrust.
The mosque volunteered to city officials the services of the roughly 40 doctors who attend its religious services. The campus itself was volunteered to serve as a disaster relief center. And Webb, who was out of town when the attack took place, offered via Twitter his home to any marathon runner that needed shelter.
“This is Boston’s mosque,” Webb said.
Monday afternoon’s deadly attack near the finish line of the Boston Marathon, an annual event that the state celebrates as an official holiday, killed at least three people and injured at least 170 others, police said. Flights were temporarily grounded Monday as the city’s downtown was cordoned off and treated as a massive crime scene, frustrating residents as investigators spent Tuesday combing through an area roughly a mile in size for clues. No arrests had been made as of early Tuesday afternoon.
The mosque — New England’s largest and the second-biggest on the East Coast — once faced an uphill fight to be accepted within the Boston community, according to contemporaneous news reports. Its 70,000-square-foot building “stands tall … in the heart of Boston, a Muslim handprint on the city skyline,” the mosque’s website declares.
The mosque is now working with religious leaders across Boston to ensure the city’s healing in the aftermath of the attacks continues, even if those accused of the attack are found to be believers of Islam or of Middle Eastern descent.
“Let’s say the attacker is Muslim. I won’t consider him to be a Muslim,” Webb said. “I’m not going to defend him or represent him.”
About 1,200 people attend regular Friday prayers here, Webb said. Roughly half of the congregation is composed of immigrants. More than 250 people last year converted to Islam at the mosque, Webb added.
Webb said the mosque had not received any threats as of Tuesday morning. Still, Muhammad Abuwi, a security guard at the mosque, said all the doors to the building had been locked except for a rear entrance. Abuwi said he had been in touch with Boston police and the city’s SWAT team. The campus was in “more lock-down than normal,” Abuwi said.
Two police officers parked beside the sprawling campus declined to comment.
“We have a very strong commitment to this city, and we are helping to maintain law and order,” Webb said.
Religious leaders from across the city peppered Webb with emails on Tuesday, he said, passing along incidents of hateful speech and threats they found on the Internet in hopes of warning him of a potential backlash. One offered to pray for his congregation.
Webb was upbeat. He said he plans to run in the Boston Marathon next year. The city, he said, is “incredibly resilient.”
By Irfan Rydhan for Patheos
There have been a lot of discussions going on lately online among Americans, including American Muslims on whether to vote in this yearâs presidential elections. Many people, especially Muslims feel that President Obama has disappointed them, thus they will not vote to help re-elect him for a second term. Still others believe that it is no use for us to vote because either party will not help us American Muslims out and a few people also think that it is Haram (unlawful in Islam) to even vote in the first place.
To those Muslims who say that voting is Haram, I will just respond by saying that you are Stupid. Period.
As an American Muslim, I was happy to vote for Obama in 2008, because I wanted a change from the failed policies of G.W. Bush, like most everyone else. I was also happy to hear that Obama, who had a Pakistani roommate, grew up in Indonesia and had Muslims in his family, although he himself is a Christian, was much more aware and knowledgeable about different cultures around the world â which was (and still is) needed for the leadership of America in this very small world we live in today. I was also happy to hear that Obama would end the wars in Iraq and Afghanistan, close Guantanamo Bay prison in Cuba and would try to work for a two state solution between Israel and Palestine.
Of course Obama won the election against John McCain with a safe margin (although some states were very tight and every vote was needed to win in those battleground states â just like this year) and was elected to President of United States of America in November of 2008. This was a historic election, since Obama is the first African-American to be elected as President. This was one of the moments I was most proud to be an American, since no other western country has elected a minority race or ethnic group to the highest position of government before this.
Now 4 years later, many people, especially American Muslims are disappointed that President Obama was not able to keep all his promises. To those people, I will give you some reasons why this happened and also why we should give President Obama a second term in order to continue a lot of the good work he has done to help our country get back on its feet and move in the right direction.
Before President Obama took office in 2009, the economy was already losing 800,000 jobs a month. Now we have seen steady job growth for 30 consecutive months. Obama also saved the US Auto Industry, while his Republican opponent Mitt Romney, wanted to let it die. Although this was a very unpopular move to give federal money help the Auto Industry, Obama stuck with it and in turn saved 1 million Auto jobs in the US and all the government loans made to US Auto Companies were paid back ahead of time.
President Obama decided to take on one of the major problems in the US: The American Healthcare System. The last time a US President was able to successfully pass major healthcare reform was in 1965 with President Johnsonâs introduction of Medicare and Medicaid. Since then, most political experts consider major Healthcare reform as political suicide, but President Obama still decided to take it head on and was able to pass the Patient Protection and Affordable Care Act (aka âObamacareâ). It is not perfect by any means, but definitely a step in the right direction for America, where healthcare costs are some of the highest in the Western world. With âObamacare,â health insurance companies cannot charge women more than men for the same coverage. Parents can keep their children on their family health plans until the age of 26. Seniors on Medicare will have free preventive services and also lower prescription costs. Romney said he will repeal the Affordable Care Act, and most likely allow Health Insurance companies to go back to running wild and abusing people who have pre-existing conditions (such as being a woman)!
President Obama and the Democrats, although far from perfect, are an inclusive party. Anyone who watched the conventions of the Democrats and Republicans could see with their own eyes, the GOP convention attendees were monolithic and not very diverse. The Democratic convention on the other hand, was the exact opposite. It featured people of all colors, backgrounds, and religions â including American Muslims. Unfortunately, the Republican party, over the past 12 years have moved to the extreme right and have now openly attacked American Muslims who serve in the US Military, Congress and other government positions. People such as Newt Gingrich, Michelle Bachman and others who are deeply involved with the current direction of the GOP, are self proclaimed Islamophobes who flaunt their Anti-Muslim hysteria. President Obama on the other hand appointed several American Muslims to his administration including Farah Pandith, the first-ever Special Representative to Muslim Communities for the United States and Rashad Hussain, who serves as the U.S. Special Envoy to the Organization of Islamic Cooperation, a group representing 57 nations.
President Obama delivered on a campaign promise to address Muslims around the world from a Muslim capital within the first few months of him being elected by speaking at Cairo University in June 2009. Also during Obamaâs first trip overseas as President, he also spoke to the Turkish parliament in April of 2009. I donât remember the last time a US President travelled to and spoke publicly in two Muslim majority countries within their first
term, but it was a major change in US policy from the G.W. Bush era of shoot first and talk later.
President Obama ended the War in Iraq and also started to draw down troops in Afghanistan. By 2014 a majority of US troops will have left Afghanistan. He also ended the use of water boarding by US military prisons. President Obama has decimated Al-Qaida by taking out their leader Usama bin Laden â one of the worst terrorists of the 21st century. Some Muslims complain that Bin Laden should have been captured alive and tried in court. Let me respond this way: Usama bin Laden admitted to destroying the Twin Towers in NY on Sept 11th, 2001 and was the major cause of all the problems we Muslims now have here in the US (and other Western countries). We Muslims should be happy that Bin Laden is dead and that Al Qaida and other extremists are weakened around the world, especially in Pakistan, which has suffered a lot due to their extremism.
In terms of Pakistan, yes there are Drone strikes which no one, including myself likes, because they hurt and kill innocent people in the tribal areas of the North West Frontier Province, but do you think that you will have a better chance to end these drone attacks with Obama as President or Romney? This is a current US Military Tactic, which will not stop if Romney is elected as President. In fact, US foreign policy, under Romney will become much worse for Muslims, because he (Romney) has already called âJerusalemâ the capital of Israel (which is Not current US policy) and he will bring the same Anti-Muslim foreign policy team, which G.W. Bush had, back into the White House. They are already pushing for war with Iran, a trade war with China and causing problems with Russia! Now, do we as a country want to move backwards or forward?
President Obama successfully fought to prevent federal student loan interest rates from doubling for more than 7 million students, and capped federal student loan repayments at 10% of income. He also doubled funding for Pell Grants and established a college tax credit. As someone who started his college career at a local community college, I am happy to hear that President Obama is also investing in community colleges and career training programs. Plus, he doesnât want to cut funding from PBS and fire âBig Birdâ like Romney does!
President Obama renewed Unemployment Benefits twice. As someone who was unemployed for almost one full year, this definitely helped me and my family out. Not only that, a program called âKeep Your Home Californiaâ which was created because of the Obama Administrationâs efforts to help people who lost their jobs to be able to keep their homes. This also directly helped me and my family out by helping us pay our mortgage bill while I was unemployed for 9 months.
To those who say that President Obama did not keep all his promises, such as not closing Gitmo. Let me remind them that Obama was blocked by the Republicans in Congress who did not allow the prison to be closed and the detainees to be tried in American courts (This is a reminder to everyone to vote for their local congressman as well, because the President cannot do anything if Congress is against him). See this article about the House blocking the closure of Gitmo from the Washington Post here: http://www.washingtontimes.com/news/2010/dec/8/congress-deals-death-blow-gitmo-closure/?page=all
If we as American Muslims really want change in the way that we are seen and perceived in our own country, then we need to step up and get involved in the US political system. We really have no right to complain, because we havenât really been involved in the affairs of our countryâs domestic policies (we have No influence at all in US foreign policy at this point) and only became âactiveâ for the past 12 years. We always complain about how Israel can âget away with anythingâ and the US supports Israel no matter what. Let me explain briefly why this is. The American Jewish community has been involved in the affairs of the United States for well over 100 years (the ZOA was established in 1897). Not only that, but American Jews have gone into every major field of influence (Media, Politics, Law, Education, etc.) and became leaders in their respective fields. This is not something to condemn, but to applaud. They spread their influence and diversified their skills. We American Muslims on the other hand are disproportionally involved in Medicine, Computer Science and Engineering, and to top it off, we do not donate any money to political campaigns or lobbyists like other minority groups do. Then we complain because we voted once or twice, forwarded some emails and donated $20 for Obamaâs campaign and then expect the whole world to change in our favor!
Sorry it doesnât work like that my friends. US Foreign policy has been developed over decades and policies that were put in place over 70 years ago are still affecting decisions made today. To learn more about this, please read the book: âObama and the Middle Eastâ which I reviewed here: (http://www.patheos.com/blogs/almihrab/2012/09/before-you-blame-obama-for-the-problems-in-the-middle-east-read-this-book/)
In conclusion, if you want to give up on Obama because you feel that he disappointed you, then donât vote for Obama. But keep in mind that by not voting or voting for a Third Party Candidate for President instead is basically giving your vote to Romney. Mitt will not only take your free vote, but he will not do anything at all to help American Muslims out. Romneyâs foreign policy team is made up of Islamophobes, Pro-Military Extremists and War Hawks who are just waiting to attack Iran (by the way the government of Israel wants Romney to win as well because they felt Obama was too tough on them). But if you care about what is going to happen to this country that we have all either been born into or have come to for a better life, then we should not only vote, but also vote for the only candidate who can relate to us as a minority and has already listened to many of our concerns as American Muslims and has followed through on many of these items. He ended water-boarding torture which was initiated by G.W. Bush and Company. He ended the War in Iraq.
He is about to bring back the troops home from Afghanistan. He has helped to bring America back on its feet from an economic stimulus package which has helped save the US Auto Industry and bring continued job growth for the past 30 months. He has helped America take a step in the right direction by creating the Affordable Care Act which will help cover 30 million Americans, mostly children, who would not have had health insurance before. That candidate is President Barack Obama. Now go out and vote for him on November 6th.
By Dr Hesham A. Hassaballa for Patheos
For many years of my adult life, I was a Republican and voted with the GOP in almost every election. For several of those years, in fact, I was in the Republican Party organization in my local township. I felt at home in the Republican Party, with its insistence on personal liberty and limited government. Moreover, I felt that it was more “faith-friendly,” with people of faith being more welcome among Republicans than Democrats.
In 2008, however, that all changed. With the repeated whispers among Republicans that Obama was a “Muslim,” as if that was some sort of plague or flaw, I was totally soured against the GOP, and I officially left the Party. Since then, I have periodically wondered whether I made the right decision. In 2011, in a column I wrote for Patheos, I came to the conclusion that I had done the right thing.
Since then, it seems that the Republican Party has decided that demonizing Islam and Muslims is good politics. Never mind that American Muslims are some of the most successful Americans around. Never mind that American Muslims are just the sort of people who would be good allies of the Republican Party. Never mind that American Muslims are an important part of the fabric of our country and marginalizing themâas with any other minorityâcan only hurt the country going forward.
No. It seems that the Republican Party does not want any Muslims in its ranks, and it is quite content with that.
Now, that last sentence that I wrote may have been out of emotion and without much basis in fact. But, in fact a recent poll by the Arab American Institute backs up that contention with actual fact. According to the survey, 57 percent of Republicans have an unfavorable view of Muslims. Only 26 percent have a favorable view of Muslims. Now, when asked about “Muslim Americans,” it got a little better: 47 percent have unfavorable views versus 35 percent with favorable views.
According to the survey, “Republicans and Romney voters only give strong negative ratings to Arabs, Muslims, Arab Americans, and American Muslims.”
As a whole, Republicans are just not that into Muslims. But, does that explain the seemingly endless demonization of Islam and Muslims from members of the Republican Party? Is it a personal bias and dislike of Muslims that leads Republican lawmakers from more than a dozen states to try an enact laws that ban “Sharia law”? It would be easy to draw this conclusion and move on.
But as I read on in the study, I was struck by something that really explained a lot behind this negative attitude toward Muslims. When asked, “Do you personally know anyone who is Arab or Muslim?” 49-63 percent of respondents answered in the negative, the most being among Romney voters. Among those who said they knew an Arab or Muslim, 56-65 percent had a favorable view.
That is the key, and it actually gave me a lot of hope. Simply put, we need to know one another better. I suspect that many of the negative feelings toward Muslims found in this study are due to the fact that most of the respondents do not know a Muslim. Once they know a Muslim, they realize that Muslims are Americans just like them who love their country deeply and wish for many of the same things that they do.
It’s going to take a lot of effort, for both the American Muslim community and their neighbors of other faiths. That work, however, is critical to our cohesion as a nation and a people. There are forces of hatred and division that are actively at work to make sure that this divide amongst us stays as wide as possible. We have to make sure that these efforts end up in miserable failure.
Hesham A. Hassaballa is a Chicago-based physician and writer. He is author of, most recently, Noble Brother: The Story of the Prophet Muhammad in Poetry ďťż(Faithful Word Press). You can follow Hesham Hassaballa on Facebookďťż. Hassaballa’s column, “An American Islam,” is published monthly on the Muslim portal. Subscribe via email or RSS.
By Haris Tarin for The CNN
It is difficult being an American Muslim engaged in civic activities, let alone working in government or politics. We Muslims must always second-guess what we say, guard against people questioning our loyalty and make sure that nobody thinks we are trying to infiltrate the government to sabotage it from within and hand it over to the Muslim Brotherhood.
Most Americans would dismiss these accusations, especially the last one, as outrageous conspiracy theories written by loonies on their blogs. Yet American Muslim public servants are facing these charges from sitting members of Congress. The sad reality is that it has been happening for a decade, and has been met with complete indifference from the media and the public.
Recently, Rep. Michele Bachmann, briefly the front-runner for GOP presidential candidate, sent letters to the State Department, Department of Justice and the Department of Homeland Security asking them to investigate American Muslim organizations, individuals and government employees to determine if they are infiltrating the government and sabotaging it from within. This week, Newt Gringrich wrote an op-ed defending Bachmann’s request.
Bachmann and her friends — Republican representatives Trent Franks of Arizona, Louie Gohmert of Texas, Tom Rooney of Florida and Lynn Westmoreland of Georgia — pulled out all the stops. They not only hurled these outrageous claims at our organization, the Muslim Public Affairs Council, and others like ours, but also accuse Secretary of State Hillary Clinton’s deputy chief-of-staff of being part of the conspiracy.
Huma Abedin, married to former New York Rep. Anthony Weiner, has served Clinton since she was the first lady. The slurs against her are beyond malicious. They accuse Abedin’s late father and her family of being a part of an international conspiracy seeking to sabotage the United States.
This latest witch hunt comes as no surprise to those of us in public life. This is a natural next step for hate mongers. First, people who do not have mainstream political backing start the rumors. Next, if we take a page from Sen. Joseph McCarthy’s 1950s playbook, the rumors become accusations leveled by the most politically privileged. It’s simple — the more accusations thrown at American Muslims trying to serve their country, the harder it is for them to be hired and the more politicians shy away from engaging them.
For years, we have watched presidential candidates talking about their discomfort with appointing Muslims to senior positions in government. We have seen them sparring over our ethics and principles. Legislation against Sharia law has been introduced in 20 states, frightening residents into thinking Sharia is an imminent threat. President Obama still faces vicious and pointed accusations of being a Muslim, as though it were a slur.
These attacks are real and hurt people’s lives. Public servants have been forced out of jobs, with suspicion shadowing them. Very few public officials have had the courage to publicly condemn the escalating witch hunt. Will this latest absurdity finally force our politicians and policy-makers to not only defend someone like Huma Abedin, whose public service needs no defense, but also all American Muslims who serve this country every day?
A few Republicans have rallied to Abedin’s side. This week, Ed Rollins, Bachmann’s former campaign chief, denounced her in an op-ed on Fox News. Speaker of the House John Boehner defended Abedin’s character.
Arizona Republican Sen. John McCain felt compelled to stand on the floor of the Senate and denounce the accusations. “Ultimately, what is at stake in this matter is larger even than the reputation of one person. This is about who we are as a nation, and who we aspire to be,” he said.
The question is whether this incident will serve as a tipping point. Will our political and religious leaders and the media push back against Islamophobes whose clear agenda is to marginalize American Muslims? Will this wave of McCarthyism be exposed, condemned and made politically unacceptable? Will American Muslim public servants be able to serve their country without suspicion?
Every year, my organization brings 25 young American Muslim leaders to Washington to help them better understand policy making. The majority are inspired to develop careers in government and public service.
Yet every year I ask myself: Are these individuals better off in banking, medicine and less high-profile careers? Am I exposing them to a career that will be tarnished by the likes of Michele Bachmann? In the end, I still believe that the sacrifice to serve this nation and make America a better place is worth the headache, and heartache, of dealing with bigots — including those in Congress.
Haris Tarin is the director of the Washington office of the Muslim Public Affairs Council.
By Joanna Sugden for The Wall Street Journal
Muslims start the month-long daytime fast of Ramadan Friday. But not in India.
While most of the worldâs Muslims look to Saudi Arabia or follow astronomical calculations to determine when the new moon of the ninth lunar month has arrived â marking the start of Ramadan â India follows the declaration of its own Central Moon Sighting Committee.
âGeographical differences mean we are a day behind Saudi Arabia in terms of lunar months, so we are expecting to start on Saturday,â says Syed Tariq Bukhari, a member of the committee and general secretary of the advisory council at Old Delhiâs Jama Masjid, one of the countryâs most important mosques.
At sunset Friday, the 29th day of the eighth lunar month, 21 senior leaders from Delhiâs mosques will meet to decide whether the new moon has been sighted. In the Muslim calendar, months are either 29 or 30 days long.
âIt is very difficult to spot a new moon, particularly on the 29th day of the month because it appears for a very short time and is a very thin sliver,â Mr. Bukhari said, adding that the best time to spot a new moon is half an hour before sunset.
âIf naturally we are not able to see it because itâs cloudy then we coordinate with the other committees of other cities who have similar geographic circumstances,â Mr. Bukhari said.
The committee then waits for a Shahadah or Islamic witness who has seen the new moon. âThe appearance of the witness should be according to Sharia law, which means having a beard and his neighbors should know him as a dependable person as far as being a witness is concerned,â Mr. Bukhari added.
If no credible Islamic witness comes forward, the committee waits until between 80 and 90 other witness statements on sightings are collected by moon sighting committees across the country. Then it declares the start of Ramadan.
If the moon isnât sighted at all in the last days of the lunar month, the committee waits until the first day of the ninth lunar month â which this year is on Sunday â to declare that Ramadan has begun. It announces the start of the fast via the media, to the government and over loud speakers from mosques.
Zasarul Islam Khan, president of the All India Muslim Majlis-e-Mushawarat, an umbrella body for Muslim organizations, says the timing of Ramadan should always be based on local sightings of the moon.
âOutside the Subcontinent they are following Saudi Arabia, which is technically wrong. The scholars say that you should wait to see the new moon physically before starting Ramadan,â he told India Real Time.
Mosques in the southern Indian state of Kerala go by Saudi Arabian timings because they have close links with the Middle East, according to Mr. Bukhari. Those in the northern state of Jammu and Kashmir go by Pakistanâs declaration as they are more geographically in line with the country, he adds.
The Fiqh Council of North America, which rules on matters of Islamic jurisprudence, says Muslims should follow precise astrological calculations to decide the start of the fast.
In sunlight hours during Ramadan, Muslims refrain from food, water, sex, smoking and oral medicine in order to bring desire under self-control and to focus on prayer and Allah.
This year, the fast coincides with the London Olympics, so Muslim athletes will have to decide whether to observe it and risk a dent in their performance or exempt themselves and carry out the fast once they finish the competition.
Maher Abu Rmeileh, a Palestinian Judo champion who is competing at the Games, told the BBC that he would not be observing Ramadan this year. âScholars recommended me not to fast and said that I represented my nation not just myself, so once I return from the games I will have to make up for it,â he said.
Such a clash only happens once every 44 years and the International Olympic Committee has said it will look into the possibility of avoiding such a conflict in future, once London 2012 is over.
People exempt from fasting include pregnant women, children who havenât reached puberty, menstruating women, breast-feeding women, the elderly, travelers and the chronically ill.
Mr. Khan said those who are sick or elderly are allowed to give to charity instead of fasting. If they are determined to observe Ramadan, they should consult their doctor, he added.
Joanna Sugden is freelance journalist living in Delhi. Before coming to India in 2011 she spent four-and-a-half years as a reporter at The Times of London, covering religion and education. You can follow her on Twitter @jhsugden.
As Reported by The Associated Press
HARTFORD, Conn. (AP) â Some 15,000 Muslims are expected to attend a weekend convention in Hartford dedicated to religious freedom.
The theme of the campaign by the Islamic Circle of North America was chosen in response to a wave of bills introduced in statehouses around the country to ban the use of Shariah law and other foreign legal codes
A vice president of the group, Naeem (NY-eem) Baig, says such proposals are motivated by deep-rooted hatred toward Muslims. He says the convention is part of a nationwide campaign that also aims to educate Muslim-Americans about Shariah laws that were rarely discussed here even two or three years ago.
The gathering will take place from Saturday through Monday at a Hartford convention center. Connecticutâs capital is hosting the annual convention for the seventh consecutive year.
Pakistanis for Peace Editor’s Note– My fellow Americans, Happy Memorial Day to all of you across this great land as we think of our fallen those who defended it and the US constitution, which we Americans all pledge allegiance to. It contains perhaps the greatest words man penned to paper and within its words lie in our freedoms that the men and women of the United States Armed Forces died to provide us. May their sacrifice never be in vain and may we continue to be free, all of us~ Manzer Munir
By Wajahat Ali for Salon.com
Muslims worldwide groaned upon hearing the news that Oliver Stoneâs son, Sean, converted to Islam while filming a documentary in Iran.
Although we â the collective 1.5 billion Muslims worldwide â assume Sean Stone is a fine, upstanding man and sincerely wish him spiritual contentment, we earnestly ask Allah why Islam only attracts controversial celebs (in this case, the son of a controversial celeb) who further tarnish our already toxic brand name?
We plead to the heavens for an answer as to why he converted in Iran, of all places, which is currently the most feared and loathed country in America and about as popular as herpes.
We have patiently endured, oh, Allah.
We miraculously survived Mike Tyson, who converted to Islam while incarcerated, and then angrily threatened Lennox Lewis in an infamous interview: âI want your heart. I will eat his children. Praise be to Allah.â
Awesome.
Islam has the lowest favorability rating of any religion in America. If Islam were a world economy, it would be Greece. If it were a professional athlete, it would be San Francisco 49ers punt returner Kyle Williams, who muffed two critical punts, which helped the New York Giants reach the Super Bowl. If Islam went to the prom, it would be the ugly girl with freckles and an overbite standing in the corner with a bucket of pigâs blood teetering precariously over its head. If Islam were a Republican presidential candidate, it would be Newt Gingrich.
A diverse jirga of American Muslim leaders decided âenough was enoughâ and held an emergency meeting at Lowesâ Home Improvement store in Dearborn, Mich., to strategize how to bolster Islamâs faltering image.
A consensus emerged that we needed to draft popular, mainstream celebrities whose successful addition to our starting lineup would boost our international brand name. After all, 1,400 years of civilization and the religious practices of 1.5 billion solely rest on the tanned shoulders of the rich, famous and beautiful.
Inspired by comedian Dave Chappelle, one of the few Muslim converts who could be considered a net gain, the Muslims held a âReligious Draftâ this week, inviting major religions to participate on hallowed ground: McDonaldâs.
The following is a summary of the proceedings.
THE FIRST ROUND PICK
Since it was universally accepted Islam was the 2011 Indianapolis Colts of world religions, they had first pick.
Predictably, the Muslims drafted free agent Liam Neeson, who recently said, âThere are 4,000 mosques in [Istanbul]. Some are just stunning and it really makes me think about becoming a Muslim.â The Irish actor is experiencing a pop cultural rebirth as the 21st century embodiment of uncompromising, kick-ass masculinity and sage paternalism. On behalf of Muslims, he took revenge against France, which recently caved into hysteria and banned the burqa. Neeson single-handedly destroyed the entire country with his bare fists in the blockbuster action film âTaken.â Muslims believe Neeson will help rebrand them as Jedi Knights, due to his portrayal of Jedi Qui-Gon in âStar Wars: The Phantom Menace,â and replace their current image as Dark Lords of the Sith.
Rumors circulated that many Evangelical Christians felt slighted by this pick since Muslims stole their digital Avatar of Jesus: Neeson voices âAslan the Lionâ from the âNarniaâ movies.
The rest of the dayâs picks were organized according to different types of celebrity.
ATHLETES
In a surprise move, the Buddhists requested Mike Tyson from the Muslims. Exhausted from voluntarily suffering for the past 2,500 years, the Buddhists decided Tysonâs crushing right uppercut could âreally eff up China.â
In turn, the Buddhists decided to offer the Beastie Boys â the aging, versatile, hip-hop trio from Brooklyn â sensing they peaked with their 1998 âHello Nastyâ album. The Muslims accepted, acknowledging the songs âSabotageâ and âShake Your Rumpâ as perennial favorites in Egypt and Lebanon.
The Buddhists selflessly threw in Richard Gere and DVD copies of âAmerican Gigoloâ to sweeten the deal.
The Jews intervened and said they wanted the Beastie Boys back on their team. They offered the Muslims Ben Roethlisberger, two-time Super Bowl champion quarterback of the Pittsburgh Steelers. Having read about Big Benâs dubious history of sexual impropriety, the Muslims passed, but decided to donate Mike D of the Beastie Boys to the Jews as a truce offering. Allegedly, the Muslims could never forgive Mike D for the horribly weak rhyme âEverybody rappinâ like itâs a commercial, acting like life is a big commercialâ on the song âPass the Mic.â
The Jews accepted the offer.
The Muslims, feeling emboldened, made an ambitious pitch to the Christians for Denver Broncos quarterback Tim Tebow, who âjust wins.â
Muslims offered former NBA all-star Shaquille OâNeal, who fell from their graces after he acted as a giant genie in the box-office bomb âKazaam.â They also threw in Mahmoud Abdul-Rauf, the controversial Denver Nuggets star who converted to Islam and refused to stand for âThe Star-Spangled Bannerâ before games. The Christians were initially enticed, seeing this as a perfect âborn-againâ moment, but they passed.
The Muslims went aggressive and promised they wouldnât supplant the Constitution with Shariah and replace the White House with minarets unless Tebow and Mel Gibson crossed over.
The Christians, anxious to excommunicate Gibson, agreed. For the 2012 NFL season, Tebowing will now consist of prostrating and praising Allah after every touchdown. The Christians asked the Muslims to preserve Tebowâs chastity and not introduce him to Miss USA Rima Fakih or hot Arab women from the reality TV show âAll-American Muslimâ; the Muslims said theyâd try, but they promised nothing.
COMEDIANS
The Jews made a play for comedian Dave Chappelle, a Muslim, citing his hit series on Comedy Central âChappelleâs Showâ as a creative juggernaut that still influences the masses â especially several rabbis, who apparently love saying, âIâm Rick James, bitch!â after performing circumcisions.
The Muslims immediately rejected the offer, saying Chappelle is perhaps the only living proof that Muslims can be intentionally funny.
Instead, they offered Iranian President Mahmoud Ahmadinejad as an example of an unintentional comedian and provocateur in exchange for Israel cooling down its dangerous rhetoric of a preemptive strike on Iran.
Furthermore, the Muslims offered the newly acquired Mel Gibson straight up for Jerry Seinfeld.
The Mormons tried to intercept Seinfeld by playing one of their highest cards: âNapoleon Dynamiteâ actor Jon Heder. The Jews pretended not to hear this mockery and allowed the Mormons to slink away with some shred of remaining dignity.
The Jews finalized a deal with the Muslims and rumors have circulated since that Mel and Ahmadinejad are under house arrest in Tel Aviv, forced to watch âThe Chosenâ and âFiddler on the Roofâ on repeat while listening to Jerry Lewis perform comedy.
MUSICIANS
Sensing friendly relations, the Jews humbly approached the Muslims for rapper Ice Cube, citing his immense street cred and respect from the hip-hop and African-American communities. The Jews conceded the Matisyahu experiment, although initially promising, had failed, as the Hasidic reggae rapper never lived up to his âKing Without a Crownâ potential.
The Muslims mulled it over for a considerable time. The jirga decided they would retain eternal rights to Cubeâs 1993 hit single âIt Was a Good Dayâ from his multi-platinum album âPredator,â but ultimately release him because he inexplicably starred in the awful family comedy âAre We There Yet?â
Muslims in return asked the Jews for Kabbalah-worshipping Madonna, sensing serious comeback potential after her excellent Super Bowl halftime show.
Catholics made a request for multi-talented actor and hip-hop artist Mos Def from the Muslims, who soundly rejected any and all future offers, stating the entirety of the Middle East and North Africa could never bear to part with Defâs song âMs. Fat Booty.â
Instead, Muslims counter-offered with alternative rock artist Everlast, whose 1998 single âWhat Itâs Likeâ has made a surprising comeback on radio stations due to the economic recession. The Catholics still remember Everlast as the lead singer of the hip-hop band House of Pain, who produced the classic party anthem âJump Around,â before his conversion to Islam. The Catholics accepted; South Asian Muslims danced to âJump Aroundâ one last time; and the Muslims in return received Taylor Swift and her legions of pubescent female fans, along with her former boyfriend Taylor Lautner, who played the ethnic werewolf in the âTwilightâ movies.
The Muslims had finally secured their most promising young-adult celebrity.
POLITICIANS
The Mormons halfheartedly offered Mitt Romney. The Evangelicals promised Michele Bachmann and her lifetime supply of blinks. The Catholics, out of sheer desperation and embarrassment, bartered Newt Gingrich and his third wife, Callista.
The Muslims decided to stick with their boy, Barack Hussein Obama, in hopes of retaining the White House in 2012.
MISCELLANEOUS
Muslims threw a Hail Mary and asked fundamentalist Christians for Chuck Norris, who so thoroughly kicked the Middle Eastâs entire ass during the â80s. The Muslims respected Norris for his ability to fire an Uzi, perform a roundhouse kick and wave an American flag at the same time. In return, Muslims offered the infamous WWF wrestler the Iron Sheikh and even agreed to teach the Christians the impregnable camel clutch. Norris, humbled by the offer, respectfully declined, and admitted that although he enjoyed killing hordes of fictional Arabs in jingoistic action movies like âDelta Force,â he currently fancied himself an intellectual and activist committed to exposing the nonexistent threat of Shariah infiltrating America. The Muslims were saddened, but collectively agreed to watch Norris in the summer action film âExpendables 2.â
The Hindus decided to play their strongest card, actress Julia Roberts, and made a request for journalist Lauren Booth, former British Prime Minister Tony Blairâs sister in law, who converted to Islam in 2010. The Hindus saw her as the perfect revenge and giant, henna-painted middle finger to England for the British Empireâs previous colonization and exploitation of Indiaâs resources. The Muslims thought this was reasonable and now the âPretty Womanâ flashes her million-dollar smile behind a burqa.
THE CHOSEN ONE
Finally, the draft ended with all the religions coveting âthe chosen one,â who would single-handedly redeem their public image both at home and abroad.
The Mormons offered former Republican presidential candidate Jon Huntsman, highlighting his excellent Chinese and fine hair. The Muslims initially offered NBA Hall of Famer and current cultural ambassador Kareem Abdul Jabbar. They sweetened the deal and threw in President Obama. The Jews presented Steven Spielberg and his entire film library. The Hindus humbly offered Bollywood actors Amitabh Bachan, Aishwarya Rai and a picture of Gandhi signed by Ben Kingsley. The Buddhists presented Tina Turner, Herbie Hancock and Tiger Woods.
But, it was sadly to no avail.
The Christians and Church of New York decided to keep NBA superstar and New York Knicks point guard Jeremy Lin. Rumors circulated that they were talking to China about a potential trade to ensure the ambitious superpower does not ask the United States to repay its debt, thus financially crippling and utterly destroying our great nation.
All in all, âit was a good dayâ for the Muslims in the first Religious Draft.
Wajahat Ali is a playwright, attorney, journalist and essayist. His award winning play”The Domestic Crusaders,” was published by McSweeney’s in 2011. He is the lead author of “Fear Inc., Roots of the Islamophobia Network in America.” He is currently writing a pilot for HBO. He is co-editing the anthology “All American: 45 American Men on Being Muslim” published in June 2012. More Wajahat Ali
By Omar Sacirbey for The Houston Chronicle
North American Muslims are more than satisfied with the secular legal system and do not want a set of parallel courts for Islamic law, according to a new study of U.S. and Canadian Muslims by a Washington-based think tank.
The study, by University of Windsor law professor Judy Macfarlane for the Institute for Social Policy and Understanding, refutes critics’ claims that American Muslims want to impose Shariah, or Islamic law.
In fact, the study indicates that Muslims are just as unwilling to accept Islamic law as non-Muslims.
Macfarlane interviewed 212 Muslim Americans, including 41 imams and 70 community leaders who used aspects of Shariah in their daily lives. The other 101 interviewees were divorced Muslim men and women. About a quarter of the interviewees were from Canada, and the rest from the United States.
“Aside from formal religious observance, American Muslims relate to their Shariah responsibilities primarily through rituals of marriage and divorce,” Macfarlane wrote.
“They see these as compatible with the civil law – almost all the respondents in this study married and divorced twice, once in Islam and once in law â and will use the courts where they cannot agree outcomes, just like any other couple.”
When asked whether they thought American courts should apply Shariah to non-Muslims in the legal system, all of the respondents answered no. Just three of the 41 imams said they wanted parallel Shariah tribunals where Muslims could handle civil issues like marriage, divorce, and inheritance.
Macfarlane began her research after a Muslim group in Ontario petitioned the provincial government in 2003 to establish a separate Islamic family tribunal where Muslims could get binding legal decisions on family law issues. The Ontario government denied the request, and later that year abolished similar tribunals for Catholic and Jewish citizens that had been allowed in 1991.Ë
The study follows a Jan. 10 decision by a federal appeals court that upheld a lower court’s ruling to overturn a 2010 Oklahoma constitutional amendment to prohibit judges from using Shariah in their deliberations.
Tennessee and Louisiana have passed similar laws, while 20 other states are considering such legislation.
By Ted Regencia and Lindsay Minerva for Tablet Mag
Near the corner of Westchester Avenue and Pugsley Street in Parkchester, just off the elevated tracks of the No. 6 train, Yaakov Wayne Baumann stood outside a graffiti-covered storefront on a chilly Saturday morning. Suited up in a black overcoat with a matching wide-brimmed black fedora, the thickly bearded 42-year-old chatted with elderly congregants as they entered the building for Shabbat service.
The only unusual detail: This synagogue is a mosque.
Or rather, itâs housed inside a mosque. Thatâs right: Members of the Chabad of East Bronx, an ultra-Orthodox synagogue, worship in the Islamic Cultural Center of North America, which is home to the Al-Iman mosque.
âPeople have a misconception that Muslims hate Jews,â said Baumann. âBut here is an example of them working with us.â
Indeed, though conventionally viewed as adversaries both here and abroad, the Jews and Muslims of the Bronx have been propelled into an unlikely bond by a demographic shift. The borough was once home to an estimated 630,000 Jews, but by 2002 that number had dropped to 45,100, according to a study by the Jewish Community Relations Council. At the same time, the Muslim population has been increasing. In Parkchester alone, there are currently five mosques, including Masjid Al-Iman.
âNowhere in the world would Jews and Muslims be meeting under the same roof,â said Patricia Tomasulo, the Catholic Democratic precinct captain and Parkchester community organizer, who first introduced the leaders of the synagogue and mosque to each other. âItâs so unique.â
The relationship started years ago, when the Young Israel Congregation, then located on Virginia Avenue in Parkchester, was running clothing drives for needy families, according to Leon Bleckman, now 78, who was at the time the treasurer of the congregation. One of the recipients was Sheikh Moussa Drammeh, the founder of the Al-Iman Mosque, who was collecting donations for his congregantsâmany of whom are immigrants from Africa. The 49-year-old imam is an immigrant from Gambia in West Africa who came to the United States in 1986. After a year in Harlem, he moved to Parkchester, where he eventually founded the Muslim center and later established an Islamic grade school. Through that initial meeting, a rapport developed between the two houses of worship, and the synagogue continued to donate to the Islamic center, among other organizations.
But in 2003, after years of declining membership, Young Israel was forced to sell its building at 1375 Virginia Ave., according to a database maintained by Yeshiva University, which keeps historical records of synagogues. Before the closing, non-religious items were given away; in fact, among the beneficiaries was none other than Drammeh, who took some chairs and tables for his center.
Meanwhile, Bleckman and the remaining members moved to a nearby storefront location, renting it for $2,000 a month including utilities. With mostly elderly congregants, Young Israel struggled to survive financially and, at the end of 2007, was forced to close for good. The remaining congregants were left without a place to pray. During the synagogueâs farewell service, four young men from the Chabad Lubavitch world headquarters in Crown Heights showed up. Three months earlier, Bleckman, then chairman of the synagogueâs emergency fund, had appealed for help from the Chabad.
âThe boys from the Chabad said they came to save us,â said Bleckman. âWe were crying.â
At this point, Chabad took over the congregational reins from Young Israel, with members officially adopting the new name Chabad of East Bronx. Still, for the next six to seven weeks, Bleckman said they could not even hold a service because they had nowhere to hold it.
When Drammeh learned of their plight, he immediately volunteered to accommodate them at the Muslim center at 2006 Westchester Ave.âfor free.
âThey donât pay anything, because these are old folks whose income are very limited now,â said Drammeh, adding that he felt it was his turn to help the people who had once helped him and his community. âNot every Muslim likes us, because not every Muslim believes that Muslims and Jews should be like this,â Drammeh said, referring to the shared space. But âthereâs no reason why we should hate each other, why we cannot be families.â Drammeh in particular admires the dedication of the Chabad rabbis, who walked 15 miles from Brooklyn every Saturday to run prayer services for the small Parkchester community.
For the first six months, congregants held Friday night Sabbath services inside Drammehâs cramped office. As more people began joining the congregation, Drammeh offered them a bigger room where they could set up a makeshift shul. (When itâs not in use, students from the Islamic school use it as their classroom.) Inside the synagogue, a worn, beige cotton curtain separates the men and women who attend the service. A solitary chandelier hangs just above the black wooden arc that holds the borrowed Torah, which is brought weekly from the Chabad headquarters. A large table covered with prayer books stands in the center, and a picture of the Lubavitcher Rebbe is displayed prominently on a nearby wall. During Shabbat, when Jewish congregants are strictly prohibited from working, they have to rely on the Muslim workers at the center or on Drammeh to do simple chores such as turning on the light and switching on the heater.
At first, it did not make sense, said Hana Kabakow, wife of Rabbi Meir Kabakow. âI was surprised,â said the 26-year-old congregant who was born and raised in Israel. âBut when I came here I understood.â The Kabakows have been coming to the service from Brooklyn for the last two years.
Harriet Miller, another congregant, said she appreciated the centerâs accommodating the synagogue. âThey are very sweet people,â said the 79-year-old Bronx native and long-time resident of Parkchester, who added that she welcomes the new Muslim immigrants in her neighborhood: âWe were not brought up to hate.â
Drammeh also understands the importance of teaching tolerance more broadly, and for turning the schoolâwhich was itself founded at the nearby St. Helena Catholic Church on, of all days, Sept. 11, 2001âinto a model of sorts for religious tolerance in New York.
âWeâre not as divided as the media portrays us to be,â Drammeh said. âAlmost 90 percent of Jewish, Muslim, and Christian teachings are the same.â
His latest project involves introducing fifth-grade Jewish and Islamic school students to each otherâs religious traditions. Other participants of the program, now in its sixth year, include the Solomon Schechter School of Manhattan, the Al Ihsan Academy of Queens, and the Kinneret Day School of Riverdale. At the end of the program, students organize an exhibit that shows family artifacts of their respective cultures and religion. The principal of the Islamic school, who is also Sheik Drammehâs wife, said that even after the program ended, the participants became âfast friendsâ and would visit each otherâs homes.
âThey would have birthday parties together,â Shireena Drammeh said. âWhen someone invites you to their house, I mean, that says it all right there and then.â
While the Jewish congregants are thankful for their new home, they hope that one day they can rebuild their own synagogue. That day may be far off: Even now that they have space to worship, they still struggle to operate. They donât have proper heating inside, and the portable working heater could not reach the separate area where the elderly women are seated, forcing them to wear their jackets during the entire service. Congregants are appealing for financial support from the Jewish community and other congregations.
But Leon Bleckman and others say they now also have loftier goals, including reviving the Jewish presence in the neighborhood and reaffirming the positive relationship with their Muslim friends. âWe are able to co-exist together side by side in the same building,â said Assistant Rabbi Avi Friedman, 42. âThatâs sort of like a taste of the future world to comeâthe messianic future where all people live in peace.â
Ted Regencia is a digital media student at the Columbia Journalism School. His Twitter feed is at @tedregencia. Lindsay Minerva, a digital media student at the Columbia Graduate School of Journalism, is an intern at Newsweek. Her Twitter feed is at @lindsayminerva.
Pakistanis for Peace Editor’s Note– A story like this illustrates the good in all of us. A few months ago, we highlighted an article on Heartsong Church in Cordova, Tennessee where Christians in that part of the US welcomed a Muslim community that was undergoing construction of their mosque nearby. Now this kind deed is being passed forward to another flock of faithful when Muslims in New York are offering a helping hand to Jewish members of their community. This is the type of love for one another God of all religions wants and appreciates. May God bless them all.
By Tony Norman for Philly.com
Muslims really thought they were doing the world a favor by pulling Europe and its mostly illiterate Christians out of the Dark Ages. But just because they foisted algebra, trigonometry, optics, astronomical charts, the classics, Arabic numerals, advanced surgical techniques, perspective in art, the lute, and artichokes on the world – while the Christian kings of Europe were smothering free inquiry – we’re not about to give them any credit a thousand years later.
Particularly in America, we remain ignorant of Islamic contributions to Western life. We suffer from a profound cultural amnesia when it comes to remembering our millennia-long debt to our Muslim brethren. But as the song goes, what has Averroes done for us lately?
Americans are so used to thinking of Muslims as an exotic “other” that many fail to realize they’re an inextricable part of who we are and have been since the nation’s earliest days. Unfortunately, too many non-Muslims see them as Manchurian candidates crouching in the shadows with explosive vests, waiting for the signal to wage terror on America’s malls. If you ask the average American citizen about Islam’s role as an incubator of Western ideas, expect stares of incomprehension.
If this ignorance were restricted to the margins of society, it wouldn’t be half as embarrassing. But Islamophobia, like its twin brother, anti-Semitism, has a way of injecting itself into the cultural discourse. Contempt for Muslims remains an acceptable prejudice for millions who continue to equate the religion with terrorism.
Recently, TLC began running an innocuous reality show called All-American Muslim. It documents the lives of five Muslim families in a Detroit suburb that boasts the highest concentration of Arabs and Muslims in America. The 99 percent of Americans who don’t share their faith are invited to explore the possibility that these very misunderstood Americans don’t have horns or drink the blood of infant Christians and Jews.
It didn’t take long for a conservative group calling itself the Florida Family Association to complain that the TLC series is “propaganda that riskily [sic] hides the Islamic agenda’s clear and present danger to American liberties and traditional values.”
Of course, there’s nothing on the show to indicate a subversive religious agenda, other than its blatant attempt to portray Muslims as humans.
Lowe’s Home Improvement couldn’t be bothered with such nuances. It pulled its ads from the show and issued the wimpiest justification of corporate cowardice ever: “Individuals and groups have strong political and societal views on this topic, and this program became a lightning rod for many of those views.”
Ted Lieu, a state senator in California, called Lowe’s capitulation to intolerance “un-American” and is considering calling for a boycott of the retailer. Lowe’s isn’t worried about a boycott from America’s Muslims, who number fewer than two million, but a sympathy boycott by fair-minded Americans of all faiths and political persuasions would be a nightmare for the company.
Crawling out of this depressing sequel to the Dark Ages won’t be easy.
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