Archive for the ‘ Pakistani Christians ’ Category

Pakistani mobs use blasphemy as excuse to persecute, say Christians

By Sib Kaifee for Fox News

PakistanLahore

In Pakistan, the mere accusation of blasphemy is enough to spur angry mobs to violence, and human rights advocates say the victims are usually Christians.

Last weekend, some 3,000 Muslims stormed Christian churches, torched hundreds of homes and burned hundreds of Bibles in a Christian neighborhood of Lahore, the country’s second largest city.  It apparently began as an argument between two men, but once the accusation of blasphemy was invoked, it exploded into violence and mayhem.

“The attackers were given a free hand when they were torching the belongings and our homes,” a witness told FoxNews on condition of anonymity. “The attackers were Pashtuns and workers of different steel factories and warehouses.”

The violence came two days after Sawan Masih, a Christian sanitation worker , and Shahid Imran, a Muslim barber, scuffled.  When Imran accused Masih of blasphemy, police and a local mosque got involved and the situation spiraled out of control. Remarkably, no one was killed.

“I was beaten by the mob despite the fact I had nothing to do with what happened,” said a shaken up Chaman Masih, father of the suspect, “but I know one thing that my son is innocent.’’ Masih accused the Police of prior knowledge of the attack.

In Pakistan, where Christians make up about 1.6 percent of the population of 180 million, a blasphemy conviction can bring a sentence of life in prison or even death. And a religious political party also made attempts to urged the Islamic nation’s courts to ban the Christian bible altogether, arguing that “it contains blasphemous passages that are a cause of humiliation for Muslims”.  Although the nation has so far not taken that step, the sentiment provides cover for vigilante attacks on minorities, according to Christians.

Salamat Akhtar, founding chairman of the All Pakistan Christians League, told FoxNews.com it was the mob that committed blasphemy in the latest case, by burning two churches and destroying the bibles.

“We request the government to register the same blasphemy case against the perpetrators,” said Akhtar.

Nearly 200 houses were burned in the Christian neighborhood, called, Joseph Colony. The destruction has left about 300 poor Christian families homeless and wondering why police, instead of providing protection, told them to evacuate ahead of the mob backlash.

A senior police official from Lahore told FoxNews.com that the Christian residential colony comprises a quarter of an otherwise industrial area, and noted the factory owners have long been trying to dislodge them so they could expand their operations.

After hundreds of Christians took to the streets to protest the day after the violence, Pakistan’s Supreme Court criticized local police on Monday. A hearing has been adjourned for Wednesday, but Asif Aqeel, director of Center for Law and Justice, said the courts were not likely to be able to do much.

“Judicial inquiries into such incidents mostly remain useless as the administration influenced by [the] powerful government does not provide facts and dodges the judges,” Aqeel said.

Though Pakistani President Asif Ali Zardari and Prime Minister Raja Pervaiz Ashraf both have ordered an investigation in to the attack and condemned it, Christian activists are skeptical.

“The government, courts and institutions are not serious about our plight and after so many incidents, our confidence level is decreasing,’’ Naila Diyal, chairperson of Christian Progressive Movement, told FoxNews.com.

 

Advertisements

Muslims: #RemoveHate or Pakistan Will Disintegrate

As Reported By Dr Faheem Younus for The Huffington Post

Image

The irony was aptly captured by this picture, taken by a BBC journalist and now going viral on social media. It shows a group of Shiites protesting the recent attacks under another banner in the background, spewing anti-Ahmadi hatred.

Unless protestors #RemoveHate against all groups, they cannot #RemoveHate against any. That’s why I always had trepidations about the Shiite sect becoming the next target — the next Ahmadis if you will. Leading Pakistani analysts feel the same way.

So here is my unifying proposal for all Pakistani Muslims: redeem yourselves by starting a#RemoveHate Twitter campaign. You cannot change the discriminatory laws and you cannot change the school curricula — at least not that easily. But why not, physically and literally, tear down the banners, whitewashing the graffiti and throw away the pamphlets that incite hatred or violence against any religious group?

Americans may argue to confront such hate speech with “more good speech.” But here lies the rub: These banners actually incite violence by calling minorities “worthy of death” and leaving thousands dead.

These deaths — or target killings — are not happening in a vacuum. Just look at the anti-Ahmadi play book: First, the political arm of the Saudi funded Wahabi sect pigeonholes a minority sect as non-Muslims. This is followed by changing the public opinion and poisoning the public discourse, which manifests as hate filled banners and graffiti, and culminates into constitutional edicts and discriminatory laws.

For Pakistani minorities, the process has been kick-started. A 2012 Pew poll showed that 50 percent of Sunnis in Pakistan now believe Shiites to be non-Muslims. For Sufis, that number was at 25 percent.

Historically, Muslim sects in Pakistan chose to appease the “worthy of death” rhetoric against another minority because they saw it as an insurance policy for themselves. Perhaps they should listen to John F. Kennedy’s inauguration speech of 1961: “…remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.”

The tiger has already swallowed so many. Just look around: Shiite processions? Terrorized. Sufis shrines? Bombed. Christian leaders? Assassinated. Hindu girls? Kidnapped.

Don’t #RemoveHate and soon liberals and working women will be next.

I believe in unity against hatred. I believe that our love for Pakistan should not be measured by the amount of hatred we express for America. I believe that our love for Islam cannot be reckoned by our hatred for those who differ with our interpretation. I believe that if Pakistan’s Muslims did not#RemoveHate , Pakistan will disintegrate.

Let your Twitter feeds go wild with #RemoveHate. Let Facebook pages be dedicated to exploring and sharing the best ideas to remove hate from our surroundings. Did you use a ladder or climb on top of boxes to tear down the banner? Did you use paint or white wash to remove graffiti? Is pre-dawn a better time than post-dusk?

I beseech you, my Pakistani Muslim family: Sectarian killings are neither a Shiite nor an Ahmadi issue; they are a human rights issue. Instead of resorting to conspiracy theories, take individual responsibility to #RemoveHate from your streets. But if you still choose to stand under a hateful banner today, don’t complain if you are on it tomorrow.

Dr. Faheem Younus is a clinical associate professor at the University of Maryland. He is the founder of Muslimerican.com. Follow him on Twitter at @FaheemYounus.

 
 
 

 

Is Pakistan’s Hard Line on Blasphemy Softening?

By William Dalrymple for The Guardian

It is rare these days to read any good news coming out of Pakistan. It is rarer still to read good news concerning matters of religion. However, in one week two stories seem to show that Pakistan is for once bringing the force of law to bear on those who abuse religion to provoke violence against minorities.

Last Sunday Mohammed Khalid Chisti, the mullah who had accused a 14-year-old Christian girl, Rimsha Masih, of blasphemy, was himself arrested and charged with the same law. The turnaround took place after the muezzin of his mosque gave evidence that he had framed the girl and falsified evidence. More remarkable still, the far-from- moderate All Pakistan Ulema Council came to Rimsha’s defence, calling her “a daughter of the nation” and denouncing Chisthi: “Our heads are bowed with shame for what he did.”

On Tuesday an even more unexpected event took place. Malik Ishaq, the leader of the banned Sunni terrorist group Lashkar–e-Jhangvi, which is accused of killing hundreds of Shias, was arrested on his return from a fund-raising trip to Saudi Arabia. Lashkar operates quite openly in Lahore despite being officially banned; yet on this occasion Ishaq was immediately brought to court. There he was accused of involvement in more than 40 cases in which 70 people have been killed. He now resides in Kot Lakhpat jail on 14-day judicial remand.

When Pakistan was created in 1947 as a homeland for Indian Muslims, its clean-shaven, tweed-jacketed, spats-wearing and pork-eating founder, Muhammad Ali Jinnah, made sure the constitution of his new country provided the right for all its citizens to profess, practise and propagate their religion: “You may belong to any religion, caste or creed,” he said in his first address to the constituent assembly of Pakistan on August 11 1947. “That has nothing to do with the business of the state. In due course of time Hindus will cease to be Hindus and Muslims will cease to be Muslims – not in a religious sense, for that is the personal faith of an individual – but in the political sense as citizens of one state.”

It was Zulfikar Ali Bhutto who started the rot. In 1974 he bowed to pressure from the religious right and had the country’s small Ahmedi minority declared non-Muslim. The situation became worse still in the 1980s with the military coup of General Zia. Zia was responsible for initiating the fatal alliance between the conservative military and the equally reactionary mullahs that led to the use of Islamic radicals as part of state policy. At the same time Zia started tinkering with the law. He introduced the Islamic punishment of amputation for theft, and established the Hudood ordinances of sharia law, which asserted that the evidence of one man was equal to that of two women, and made any sex outside marriage a punishable offence for women. Rape was to be punished with the public flogging of the female victim as well as the perpetrator.

Between 1982 and 1986 Zia introduced radical changes to Pakistan’s blasphemy laws – the notorious sections 295 B and C of the penal code – prescribing life imprisonment for anyone who defiles a copy of the Qur’an and death for insulting or criticising the prophet Muhammad. Because there is no strict definition of blasphemy, and virtually no evidence above the word of the accuser is needed to bring a guilty verdict, the laws have often been exploited by individuals with grudges against innocent non-Muslims. In 1988 Bishop John Joseph of Faisalabad publicly committed suicide to protest against the laws; and although no one has yet been executed under the statutes, an estimated 1,200 to 4,000 blasphemy cases have been filed. The number of cases has multiplied in recent years, and the result is often prison sentences of three years or more.

Christians are widely derided in Pakistan; most are descended from “untouchable” converts who still perform the most menial tasks: cleaning the sewers and sweeping the streets. There has been a steady stream of attacks on the community, most bloodily in the murder of 16 Christians at a church in Bahawalpur in 2001. But it is not just Christians who have suffered. Hysteria about blasphemy has also been used to target Hindus, Sikhs, Ahmadis and Shias. In addition to formal convictions, there were at least 34 extrajudicial killings of people accused of blasphemy between 1990 and 2010. Of those, 15 were Muslim, 16 Christians, two Ahmadis and a Hindu. Indeed it is the Shias, not the Christians, who have suffered the brunt of the violence meted out by Lashkar–e-Jhangvi.

The high-water mark for religious intolerance in Pakistan was reached last year when the former governor of the Punjab, Salman Taseer, and the only Christian minister in the government, Shahbaz Bhatti, were both shot dead for suggesting that the blasphemy laws should be reviewed. Last week’s turnaround seems to represent a dawning realisation that things had gone too far – that a descent into mob violence was imminent. “There has been some genuine remorse on the right,” Pakistan’s leading human rights lawyer Asma Jahangir told me. “They realised a line had been crossed.”

This is certainly good news, but it is only a beginning. Rishma remains in custody and Malik Ishaq has yet to be convicted. “I am not optimistic that the laws will be repealed,” says Jahangir. “In fact, you cannot even discuss it.” While politicians such as Imran Khan have bravely called Rishma’s arrest “shameful … against the very spirit of Islam”, neither he nor any other major political figure has called for an outright repeal of the blasphemy laws. Nor, given the fate of Salman Taseer, are they likely to any time soon.

And as long as the laws remain on the statute books, cases like these will continue to occur, and major injustices will continue to be perpetrated on all of Pakistan’s religious minorities.

Pakistan Minister ‘Hopeful’ For Blasphemy Girl Bail

As Reported by The Associated Press

A Pakistani cabinet minister says he is “very hopeful” a young Christian girl accused of blasphemy will be released on bail later this week after spending more than three weeks in custody.

Rimsha Masih is currently on remand in the high-security Adiyala jail in Islamabad’s twin city Rawalpindi after being arrested on August 16 for allegedly burning pages containing verses from the Koran.

She is “uneducated” and has a mental age of less than 14, according to a medical report, and her case has prompted international concern and anger from rights campaigners.

Proceedings to free Rimsha on bail have been repeatedly postponed, most recently on Monday when Judge Muhammad Azam Khan again adjourned the matter after the lawyer for her accuser asked for a stay to show solidarity with a provincial lawyers’ strike.

Paul Bhatti, the Minister for National Harmony told AFP in an interview on Monday he was optimistic the youngster would be released at the next hearing, on Friday.

“Unfortunately there was strike of the lawyers and that was a technical problem and it was not possible to proceed (with) the hearing,” he said.
“On the 7th we are very hopeful that she would be released.”

The case took an unexpected twist on Saturday when the imam who first gave police evidence against Rimsha was accused by his deputy of adding pages from the Koran to the burnt papers taken from Rimsha.

Activists say legislation is often abused to settle personal vendettas, and even unproven allegations can prompt a violent public response.
But it is rare to see anyone investigated for making a false allegation or interfering with evidence of blasphemy and Bhatti said it could be an important turning point.

“The disclosure about the tampering with the evidence will discourage future accusers to misuse this law,” Bhatti said.
Bhatti is Pakistan’s only Christian cabinet minister. His brother and predecessor Shahbaz was gunned down last year for speaking out against the blasphemy law.

Free Rimsha Masih Now and End The Blasphemy Law Witch Hunts in Pakistan

The latest victim of Pakistan’s blasphemy laws, is an 11 year old girl suffering from Downs Syndrome. Rimshah Masih screamed pitifully as she was brutally snatched from her mother by an angry mob intent on killing her. Burnt religious texts had been mischievously planted in a bag she was carrying. We call on the Pakistani Government to take action to stop the ongoing discrimination, persecution and hatred towards minorities living there. We call on the Britisha Government the EU and the Un to intervene on behalf of this poor child and to bring about her freedom.

To bring an end to hatred towards minority faiths in conservative Pakistan and to defend otherwise helpless victims like Rimsha please sign the petition below: http://www.petitionbuzz.com/petitions/freerimshamasih

This petition will be sent to the Pakistan Government at the highest levels.

“Whilst the Burmese’s treatment of the Rohingya is indeed appalling and deserves condemnation, our minorities are living in their very own Burma right here in Pakistan.

“As the rest of the country goes about its way, having just celebrated another joyous Eid, spare a thought for a little girl with special needs, languishing in a juvenile jail.

“She is probably all alone, and scared. With her condition, she very well might not even know the reason she is in there.

“But ask her neighbours, some who are frothing at the teeth to have a go at her, and they will tell you that she deserves to die.

“Rimsha Masih, an 11-year-old Pakistani girl of the Christian faith, who reportedly suffers from Down Syndrome, was arrested on allegations that she had desecrated the Holy Quran.

“The girl and her mother were severely beaten by an enraged mob that had converged outside their house, while the rest of her family managed to flee. If the police had not intervened, there is no telling what else could have happened….”

Please sign the petition and help free Rimsha and Aasia Bibi and put an end to Pakistan’s Blasphemy Laws.

Pakistan Police Arrest Christian Girl After Angry Neighbors Accuse Her of Burning the Quran

By Munir Ahmed, Zarar Khan and Matthew Lee for The Associated Press

A Christian girl was sent to a Pakistani prison after being accused by her furious Muslim neighbors of burning pages of the Islamic holy book, the Quran, in violation of the country’s strict blasphemy laws.

A police official said Monday there was little evidence that pages of the book had been burned and that the case would likely be dropped. But hundreds of angry neighbors gathered outside the girl’s home last week demanding action in a case raising new concerns about religious extremism in this conservative Muslim country.

Some human rights officials and media reports said the girl was mentally handicapped. Police gave conflicting reports of her age as 11 and 16.

Under Pakistan’s blasphemy laws, anyone found guilty of insulting Islam’s Prophet Muhammad or defiling the holy book, or Quran, can face life in prison or even execution. Critics say the laws are often misused to harass non-Muslims or target individuals.

Police put the girl in jail for 14 days on Thursday after neighbors said they believed a Christian girl had burned pages of a Quran, gathering outside her house in a poor outlying district of Islamabad, said police officer Zabi Ullah. He suggested she was being held for her protection.

“About 500 to 600 people had gathered outside her house in Islamabad and they were very emotional, angry and they might have harmed her if we had not quickly reacted,” Ullah said.

Almost everyone in the girl’s neighborhood insisted she had burned the Quran’s pages, even though police said they had found no evidence of it. One police official, Qasim Niazi, said when the girl was brought to the police station, she had a shopping bag that contained various religious and Arabic-language papers that had been partly burned, but there was no Quran.

Some residents claimed they actually saw burnt pages of Quran — either at the local mosque or at the girl’s house. Few people in Pakistan actually speak or read Arabic, so often assume that anything they see with Arabic script is believed to be from the Quran, sometimes the only Arabic-language book people have seen.

But one police officer familiar with the girl’s case said the matter would likely be dropped once the investigation is completed and the atmosphere is defused, saying there was “nothing much to the case.” He did not want to be identified due to the sensitivity of the case.

A spokesperson for Pakistani President Asif Ali Zardari, Farhatullah Babar, said the president has taken “serious note” of reports of the girl’s arrest and has asked the Interior Ministry to look into the case.

In Washington, State Department spokeswoman Victoria Nuland called the case “deeply disturbing”.

“We urge the government of Pakistan to protect not just its religious minority citizens but also women and girls,” she said.

The Associated Press is withholding the girl’s name; the AP does not generally identify juveniles under 18 who are accused of crimes.

The case demonstrates the deep emotion that suspected blasphemy cases can evoke in a country where religion Many critics say the blasphemy laws are often abused.

“It has been exploited by individuals to settle personal scores, to grab land, to violate the rights of non-Muslims, to basically harass them,” said the head of the Human Rights Commission of Pakistan, Zora Yusuf.

Those convicted of blasphemy can spend years in prison and often face mob justice by extremists when they finally do get out. In July, thousands of people dragged a man accused of desecrating the Quran from a police station in the central city of Bahawalpur, beat him to death and then set his body on fire.

Attempts to revoke or alter the blasphemy laws have been met with violent opposition. Last year, two prominent political figures who spoke out against the laws were killed in attacks that basically ended any attempts at reform.

The girl’s jailing terrified her Christian neighbors, many of whom left their homes in fear after the incident. One resident said Muslims used to object to the noise when Christians sang songs during their services. After the girl was accused he said senior members of the Muslim community pressured landlords to evict Christian tenants.

But Muslim residents insisted they treated their neighbors with respect, and said Christians needed to respect Islamic traditions and culture.

“Their priest should tell them that they should respect the call for prayer. They should respect the mosque and the Quran,” said Haji Pervez, one of several Muslims gathered at the local mosque less than 100 yards (meters) from the grey concrete house where the Christian girl lived.

“This is what should have happened. We are standing in the house of God. This incident has happened and it is true. It was not good.”

“Even a 3-year-old, 4-year-old child knows: “This is Muslim. This is Christian. This is our religion,” said shopkeeper Mohammed Ilyas.

Pakistanis for Peace Editor’s Note– The case of this young Christian girl is reminiscent of the case of Aasia Bibi and many other lesser known unfortunate people who have been arrested under Pakistan’s ridiculous blasphemy laws. These laws are draconian and have no place in the country’s judicial system serving only to intimidate Pakistan’s religious minorities and giving the zealots an official tool to harass the country’s Christians, Hindus and other minorities. As we have done before, we call on the government of Pakistan to do the right thing and strike these absurd laws from the books and free the individuals who have been imprisoned under these laws.

This is not Prophet Muhammad’s Islam

By Manzer Munir for Pakistanis for Peace

The steady stream of negative news about the twisted way Islam is being practiced around the world seems to never end. In my view, it is not how the Prophet would have wanted his followers to behave.

Just when I thought I was beginning to get used to the ridiculousness of the news coming out of Saudi Arabia, where a religious edict is trying to force women there with beautiful eyes to  completely cover up their face in order to stop the temptation of the men, along comes the grim news of Gulnaz  from Afghanistan. If you are not familiar with Gulnaz’s story, let me give you the facts.

Two years ago, in 2009, Gulnaz, a 19 year old single girl who lived with her elderly mother in Afghanistan, was brutally raped by her cousin’s husband. To describe the events, she recalls that on this day, the rapist came into her house when her mother left for a brief visit to the hospital. “He had filthy clothes on as he does metal and construction work. When my mother went out, he came into my house and he closed doors and windows. I started screaming, but he shut me up by putting his hands on my mouth,” she said.

Afterwards, she hid what had happened out of shame and fear, as shockingly there is no difference seen between women who are raped and women who commit actual adultery.  In Afghanistan and in many conservative Muslim countries, any sex outside marriage, whether the guilty party is single or married is considered adultery by the society and the justice system.

A few weeks after her rape, she began to vomit and started showing signs of pregnancy with her attacker’s child. Instead of sympathy and proof of her ordeal, she was charged and found guilty of adultery by the courts and for having sex outside marriage and was sentenced to twelve years in prison. She has already served two years and even gave birth to her rapist’s child, a little girl, in Kabul’s Badam Bagh jail where sadly, her innocent daughter is being raised in captivity alongside the unfortunate mother.

Rather than being freed from jail and given justice for her painful ordeal, the only way out of the dishonor of rape or adultery for her is incredibly only by marrying her attacker. In Afghan culture, and indeed in most Muslim communities, this is believed to be the only way to restore a woman’s honor, by marrying the man who she had sex with, damned be the fact whether it was willingly or unwillingly!

Sadly in many Muslim countries, rape remains a common form of violence against women. In addition, women are often blamed for being the victim of rape. Islam however, views rape as a violent crime against the victim, against society, and against God. The perpetrator who commits a crime is morally and legally responsible for that crime and should be held accountable. The victim, who is an unwilling partner in the sex act and so should bear neither blame nor stigma associated with the unfortunate act. To either ostracize or condemn the victim because she was compelled to engage in sexual intercourse is against the laws of Islam since the victim was an unwilling, and therefore a blameless, participant.

As common as her story and circumstances are for a woman in Afghanistan, the world has only learned of it due to a chance foreign documentary.  Gulnaz’s ordeal came to light because of a dispute between filmmakers and the European Union who hired the crew to film a documentary on the improving situation of women’s rights in Afghanistan and the assistance that the EU has been providing in the better treatment of women in the country. It was only when the documentarians came across her story and the grave injustice being done to Gulnaz and indeed by some accounts, hundreds of women across Afghanistan in similar circumstances, that the EU decided to cancel the project out of fear of harming their relations with Afghan government and institutions. Officially the EU states that it fears for the safety of the women in the film as they could be identified and face reprisals but many human rights organizations believe it is due to the fact that the film shows Afghan justice system in a poor light and the EU is concerned about the Afghan government’s sensitivities to the situation. It is despicable that the EU is more concerned with the sensitivities of the Afghan government rather than fighting for justice for Gulnaz.

Customs such as these in Afghanistan or the recent religious ruling in Saudi Arabia warning women to cover their attractive eyes, or the continued religious persecution of Christians and other minorities in Pakistan through the egregious blasphemy laws as seen in the case of Aasia Bibi, only serve to illustrate to many within and outside Islam the tremendous challenges that exist in what is right and what is logically very wrong and goes against all sense of justice and common sense, not to mention the very essence of Islam.

I am certainly not arguing for making any changes in the Quran or interpretations of religious text or any wholesale revisions whatsoever. That would not only be blasphemous but also counterproductive and unnecessary. Furthermore,  a big part of the beauty of our religion stems from the fact that it has remained unchanged as we Muslims believe that mutations and changes in both the Bible and the Torah necessitated the need for a third Abrahamic religion, Islam,  to arrive some 1400+ years ago to “set the record straight” after all the changes over the years in the two earlier Holy Books. Instead, I believe the only thing that needs to occur is the realization amongst the leaders and countries of the Organization of Islamic Conference (OIC) that in this day and age, there are certain rights and freedoms that should be guaranteed to citizens of all countries of the world and this does not require any changes in the great religion but rather some simple changes in the current laws.

Aristotle once said that “You can judge a nation by the way it treats its most vulnerable citizens”. You could be a Hindu or a Christian in Pakistan, a woman in Afghanistan or Saudi Arabia or a homosexual or transgendered person in Iran, you do not deserve to lose your life or liberty under the guise of religious laws. Allah almighty is a just and fair God in Islam, just as he is in the Christian and Jewish faiths. He most certainly would never condone the treatment of Gulnaz, Aasia Bibi and countless other poor souls who are being mistreated under the banner of Islam.

I am not a religious scholar and nor do I profess to know everything I need to know about Islam, Christianity and many other religions. Some may even question my faith and belief in calling myself Muslim simply because I am asking these tough questions, and in their version of Islam, you never question, you simply obey. Lest they forget, Islam also clearly states to seek knowledge and to be just and fair and respectful of other religions.  “Surely those who believe and those who are Jews and the Sabians and the Christians whoever believes in Allah and the last day and does good — they shall have no fear nor shall they grieve.” (Quran 5:69)

I am however certain that the Prophet Muhammad (peace be upon him) would indeed be very upset with the current state of affairs of most Muslim countries when it comes to morality, religious freedoms,  respect for other religions and the treatment of women. Sadly, I do not see the changes necessary coming into being voluntarily by these nations, I believe it is incumbent of the benefactors of these nations, such as the United Nations, United States, the European Union, China and other trading partners, to push for better treatment of women and religious minorities in many Muslim countries of the world.  It is high time that they pressure these nations into enacting basic rights and freedoms for all people, regardless of their race, religion, gender, and sexual orientation. It must become a precursor to being a part of the civilized nations of the world and in being a member of the world community of nations. Freedom after all is what the Arab Spring is all about!

-Manzer Munir, a proud American of Pakistani descent, is a practicing Sufi Muslim and member of Muslims for Progressive Values, he is also the founder of Pakistanis for Peace and blogs at www.PakistanisforPeace.com as well at other websites as a freelance journalist and writer.

%d bloggers like this: