Posts Tagged ‘ Pakistan Peoples Party ’

Priority in Pakistan: Turn On Lights

By Saeed Shah for The Wall Street Journal

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When Nawaz Sharif starts his new term as Pakistan’s prime minister on Wednesday, 14 years after he was ousted in a military coup, he will focus on turning on the lights in a nuclear-armed nation that has been increasingly starved of electricity.

Power outages of 12 to 20 hours a day have crippled industry and made life miserable for households, a problem that worsened under the previous government of the Pakistan Peoples Party. Electricity shortages cost Pakistan some $13.5 billion a year, equivalent to knocking 1.5 percentage points off the economic-growth rate, Lahore’s Beaconhouse National University said in a report this year.

After Mr. Sharif is sworn in, he will deliver a speech outlining his strategy for solving the electricity emergency through wide-ranging intervention, bond sales and privatizations, aides said. The financing of the electricity rescue plan would be laid out in the budget to be announced next week by incoming Finance Minister Ishaq Dar, they said.

The new administration plans to pay off what it says is $5 billion in debt that has paralyzed the industry, build new power plants and privatize the sector in a multibillion-dollar overhaul that could attract foreign investor interest, the aides said.

The challenges are great. The previous government poured billions into the sector without eliminating the debt or significantly increasing the supply of electricity. The industry is riddled with corruption and depends on expensive oil for power generation, instead of cheaper gas or coal.

The most pressing issue is the chain of so-called circular debt that runs through the sector: The government keeps the price of electricity to the consumer below the cost of production, but can’t afford to make up the shortfall. It means that oil importers are owed money by power plants, which are owed money by distribution companies, which in turn are owed money by consumers.

“First, we need to write a check,” said Miftah Ismail, an energy adviser to Mr. Sharif, who drew up the energy policy in the party’s election manifesto. “We will pay off the stock of circular debt. It is choking the system. No fresh investment will come into Pakistan unless you get rid of circular debt.”

Although the incoming government has given the level of this debt at $5 billion, a government think tank, the Planning Commission, issued a report in March this year placing it at $9 billion at the end of 2012.

The new administration would borrow the money from banks and also take on the debts owed to the banks by various energy companies and government-owned entities, Mr. Ismail said. Then the government would plan to tap domestic and international bond markets.

A domestic bond issue picked up by local banks would be the most likely scenario, said Ashraf Bava, chief executive of Nael Capital, a brokerage in Karachi. Pakistan would need to improve its credit rating and balance of payments before approaching international capital markets, he said.

“The local banks will have no choice. They’ll have to do it,” said Mr. Bava. “Obviously they’ll be offered a decent return.”

Pakistan, a country of 180 million people, is currently producing some 11,000 megawatts of power, though that dropped last month to less than 9,000 megawatts, compared with demand of at least 17,000 megawatts.

By comparison, installed generation capacity in Indonesia, a country of 240 million people, is 41,000 megawatts, according to a 2012 report from PricewaterhouseCoopers.

Pakistan’s supply shortfall results in power being switched off to households and industry for part of each day on a rotating basis across the country—outages known as “load shedding.”

After paying off the debt, the new government plans to pursue a three-pronged strategy, the aides say. The government would aim to cut line losses and electricity theft, shift power plants from oil to coal, and eliminate subsidies to consumers. Pakistan currently charges consumers around 9 cents per kilowatt-hour for electricity that costs 12 to 14 cents to produce.

Those who use minimal amounts of electricity would continue to get power cheaply, a cost that would be borne by the full fare paid by heavier users—including the middle classes, who form Mr. Sharif’s core constituency, as well as Pakistan’s elite. But if the plan works, Mr. Sharif’s aides said, the cost of power production and prices would come down again.

“There’s no reason why we should be subsidizing those who can afford to run air conditioners,” said Mr. Ismail.

Mr. Sharif’s plan envisages converting three or four of the biggest power plants, which currently burn oil, to coal. Experts estimate such a plan would cost about $2 billion but would pay for itself in savings in about a year.

New coal-burning power stations would also be commissioned, which the incoming government says would take around three years to come onstream. Government-owned generation plants and the grid companies would be put under new management and privatized.

“We will nibble at this problem from many angles as we go along,” said Sartaj Aziz, an adviser to Mr. Sharif on finance and a former finance minister.

Foreign companies rushed into Pakistan’s electricity sector in the 1990s, when new private generation plants were allowed, on lucrative terms. Oil prices were low at the time, so oil-burning plants were built.

However, frequent changes in governments and policies that followed, together with the circular debt issue, chased away most of the foreign interest. The last major American investor, AES Corp.,sold out in 2009.

GDF Suez of France and Malaysia’s Tenaga Nasional Berhad are the remaining foreign firms active in Pakistan’s energy sector.

Naveed Ismail, an independent energy-sector expert who previously worked with the government, said that 48% of Pakistan’s thermal generation came from burning furnace oil, the highest such proportion among any major countries, while contribution from much cheaper coal, the main source of generation in India or China, was close to zero.

“Pakistan just has to learn from the rest of the world. It doesn’t have to reinvent the wheel,” he said. “The issue is producing affordable electricity. No new capacity should be added unless it brings down the average cost of power.”

Helping Pakistan with its electricity crisis has been a major focus of American aid in recent years. Since October 2009, the U.S. has spent $225 million on energy projects in Pakistan, according to the U.S. Embassy in Islamabad, adding more than 900 megawatts to the country’s generation, with schemes for upgrading power plants and dams.

Pakistani President Chooses Party Stalwart as New Premier

By Salman Masood for The New York Times

President Asif Ali Zardari has chosen a party stalwart, Makhdoom Shahabuddin, to replace the ousted prime minister, Pakistani news media reported late Wednesday.

Mr. Shahabuddin, who was serving as textiles minister when the Supreme Court dismissed Prime Minister Yousaf Raza Gilani and broke up the cabinet on Tuesday, will file his nomination papers before the election commission on Thursday. Khurshid Shah, a senior leader of the governing Pakistan Peoples Party, said a special session of the National Assembly would be held Friday for a confirmation vote.

The nomination of Mr. Shahabuddin came after hours of negotiations between party officials and the other members of its governing coalition. Officials said he was Mr. Zardari’s first choice, but he faced mild resistance during a meeting at the president’s house on Wednesday afternoon.

Mr. Shahabuddin belongs to an influential family from the southern part of Punjab Province, which has been a stronghold of the Pakistan Peoples Party. He has held several positions, including deputy finance minister in the early 1990s. He was considered close to Prime Minister Benazir Bhutto.

The country’s economy, militants in the tribal badlands and troubled relations with the United States over reopening NATO supply lines would be among the issues facing him if he was confirmed. But he may face another challenge by the Supreme Court, which has been pushing the ruling government to reopen a Swiss corruption investigation against Mr. Zardari. Mr. Gilani’s refusal to do so led to contempt charges and his dismissal.

Most analysts expect Mr. Shahabuddin would fight such pressure, as Mr. Gilani did.

Raza Rumi, the policy director of the Jinnah Institute, a research group in Islamabad, said that the nomination of Mr. Shahabuddin indicated continuation of the governing party’s policies. “Mr. Shahabuddin is an experienced parliamentarian, but he will face a tough choice to balance loyalty to the president and deal with an assertive court and a restive opposition,” he said.

Political Instability Rises as Pakistani Court Ousts Premier

As Reported by Delcan Welsh for The New York Times

The Supreme Court dismissed Prime Minister Yousaf Raza Gilani on Tuesday, drastically escalating a confrontation between the government and the judiciary and plunging the political system into turmoil.

Chief Justice Iftikhar Muhammad Chaudhry declared that Mr. Gilani’s office had been effectively vacant since April 26 when the court convicted him on contempt charges because he refused to pursue a corruption case against President Asif Ali Zardari, his superior.

Although the decision is unlikely to topple the government, many viewed it as the product of a grudge-driven tussle between Mr. Zardari and Justice Chaudhry, with the prime minister caught in the middle.

“The court has been gunning for the prime minister for a long time,” said Najam Sethi, a veteran political analyst. “Clearly there is a lot of politics in this.”

The order left Pakistan in a state of constitutional uncertainty, with the cabinet effectively dismissed. The court instructed Mr. Zardari to “ensure continuation of the democratic process” — words widely interpreted as an order to arrange the election of a new prime minister.

Legal experts said Mr. Gilani could not appeal the decision but that he may continue in an interim role until a successor is chosen. It was unclear what impact the decision would have on troubled negotiations with the United States to reopen NATO supply lines through Pakistan into Afghanistan.

As word of the ruling spread, Pakistanis held their breath for reaction from the ruling Pakistan Peoples Party, whose top leaders held an emergency session at Mr. Zardari’s house. Television stations reported that the party had agreed in principle to accept the court’s ruling, but a final decision was not expected until later Tuesday.

Shahbaz Sharif, a senior leader of the opposition Pakistan Muslim League-N Party, which instigated the court action, hailed the decision. “It upholds the supremacy of the law and the Constitution,” Mr. Sharif said.

But it calls into question the validity of all executive decisions made since April 26, including the passing of the federal budget. One commentator said it “opened a massive legal can of worms.”

Speculation swirled about the identity of a replacement prime minister; among the names circulating were those of the foreign minister, Hina Rabbani Khar, and various stalwarts from the party’s electoral heartland in Sindh Province and southern Punjab.

Any candidate, however, will need the approval of the P.P.P.’s coalition partners — smaller, ethnically centered parties based in Karachi, Lahore and Peshawar, who are likely to seek fresh concessions from Mr. Zardari in exchange for their votes in Parliament.

The court decision advanced the likelihood that general elections, scheduled to take place by next spring, could be brought forward.

Equally, however, Mr. Zardari may wish to first resolve some of the governance failures that have marred his government’s reputation, notably widespread power outages and system failures that have continued for years. The court decision coincided with street agitation in Punjab, the country’s most populous province, where rioters burned buildings and clashed with police in several cities on Monday and Tuesday to protest power outages.

“Law has become subservient to politics, but this government had it coming. It has been singularly inept,” said Mr. Sethi, the analyst. “They had six months to anticipate the power crisis, and now it is upon them.”

In dismissing Mr. Gilani, the court chose the strongest option. It could have referred Mr. Gilani’s case to the Election Commission of Pakistan, which could have taken up to three months to adjudicate the case.

It comes at the end of a tumultuous week for the court itself. Last week, a billionaire businessman made explosive accusations in court and in the media that he had given $3.7 million in kickbacks to Justice Chaudhry’s son in order to swing several cases his way. The furor over those accusations, centered on the judge’s son, Arsalan Iftikhar, is now likely to fade as the country grapples with its latest political crisis.

Mr. Gilani’s dismissal stems from longstanding demands by the court that Mr. Gilani write a letter to the authorities in Switzerland to seek to reopen a dormant corruption investigation into Mr. Zardari’s finances that started in the 1990s.

Mr. Gilani refused, arguing that he was unable to do so because the president enjoyed immunity from prosecution. And the prime minister signaled long ago that he was ready to be dismissed or face prison in the case.

After Mr. Gilani was convicted on contempt charges on April 26, the speaker of Parliament examined calls for his dismissal from public office. The court intervened after the speaker, who is a member of the ruling party, ruled that Mr. Gilani should not be dismissed.

“What will happen to independence of judiciary if speaker or Parliament tries to scrutinize judicial rulings?” Justice Chaudhry said on Tuesday. “No one can undo a court verdict except a court of appeals.”

Pakistan High Court Launches Contempt Case Against Prime Minister

By Alex Rodriguez for The Los Angeles Times

Dealing a heavy blow to Pakistan’s embattled government, the Supreme Court on Monday initiated contempt proceedings against Prime Minister Yousuf Raza Gilani for refusing to revive a long-standing corruption case against the nation’s president.

Gilani, a top ally of President Asif Ali Zardari in the ruling Pakistan People’s Party, must appear before the court Thursday, when the justices will listen to his explanation for not going ahead with the case.

If the court moves forward with the contempt proceedings and Gilani is convicted, he could be disqualified from office and forced to step down. He also could be forced to serve up to six months in jail.

Zardari’s government is locked in battles with the Supreme Court and Pakistan’s powerful military, both of which have had an acrimonious relationship with the president since he took office in 2008. The crisis has stirred talk of the government’s possible ouster, though experts say it probably would happen through legal action taken by the high court rather than a military coup.

The military has ousted civilian leaders in coups four times in Pakistan’s 65-year history, but military generals have said they have no plans to mount a takeover.

Nevertheless, they were deeply angered by an unsigned memo that a Pakistani American businessman contends was engineered by a top Zardari ally to seek Washington’s help in preventing a military coup last spring. In exchange, the memo offered several concessions, including the elimination of a wing of the Inter-Services Intelligence agency that maintains links with Afghan insurgent groups.

The businessman, Mansoor Ijaz, says the then-ambassador to the U.S., Husain Haqqani, approached him with the idea. Haqqani, who was forced to resign after the allegations surfaced, denies any involvement in the creation or conveyance of the memo. A Supreme Court commission is investigating the case, and on Monday it ordered Ijaz to come to Pakistan and appear before the panel Jan. 24.

The high court’s move to start contempt proceedings against Gilani involves money-laundering charges in Switzerland that Zardari was convicted of in absentia in 2003. The case was appealed by Zardari and his late wife, former Prime Minister Benazir Bhutto, and was later dropped at the request of the Pakistani government in 2008.

Since 2009, Pakistan’s high court has repeatedly ordered the government to write a letter to Swiss authorities asking that the case be reopened. Gilani and government lawyers have refused, arguing that as president, Zardari enjoys constitutional immunity from prosecution.

Last week, the court warned Gilani that it could remove him from office if he did not abide by its demand. Government lawyers were supposed to appear in court Monday and explain why Gilani’s administration had ignored the court.

Instead, Atty. Gen. Maulvi Anwarul Haq appeared before a packed courtroom and told a high court panel that the government had not given him any instructions about what to say in court. The head of the panel, Justice Nasir Mulk, said Gilani’s inaction gave the court no recourse but to pursue a contempt case against him.

Outside the courtroom, Haq said that if the court eventually issues a contempt finding against Gilani, “this conviction has ramifications…. Under the constitution, with a conviction it’s disqualification from office.”

Before the court issues its findings, it probably would hold evidentiary hearings, Haq said. If Gilani on Thursday tells the court he will ask Swiss authorities to reopen the corruption case, the justices probably would consider dropping the contempt proceeding, said Tariq Mehmood, a lawyer and retired judge.

Gilani has given no indication he plans to give in. He will, however, appear in court Thursday to explain the government’s rationale, he told parliament late Monday. “We have always respected the courts,” he said. “The court has summoned me, and in respect of the court I will go there on Jan. 19.”

Zardari’s administration hopes to become the first civilian government to finish out its term, which ends in 2013. The political turmoil may thwart that plan, as opposition leaders increasingly push harder for early elections. Though Zardari is widely criticized in Pakistan for failing to revive the country’s moribund economy and tackle corruption, his party remains confident that it can weather the storm and retain power for a second term.

Even if Gilani is removed from office, Zardari continues to hold together a coalition that controls parliament’s lower house, which elects the prime minister. On Monday, however, Interior Minister Rehman Malik, a staunch ally of the president, doubted it would come to that.

“The prime minister will stay,” Malik told reporters outside parliament. “The government is in command. Our flight may be a little bumpy, but God willing, we will have a smooth landing in 2013.”

Pakistani Judges Press Premier to Defy President

By Salman Masood and Ismail Khan for The New York Times

The political and legal crisis in Pakistan took a new turn on Tuesday when the Supreme Court threatened to dismiss Prime Minister Yousaf Raza Gilani for failing to comply with court orders to reopen corruption cases against his political boss: President Asif Ali Zardari.

The latest pressure from the court compounds the problems of the governing Pakistan Peoples Party, already facing a political crisis over a controversial memo that sought United States support in thwarting a feared military coup.

Adding to the government’s troubles is a steep increase in terrorist attacks. Another attack occurred early Tuesday, a truck bombing that the authorities said killed more than 25 people, including women and children, in northwestern Pakistan. A senior government official said the bombing appeared to be in retaliation for the recent killing of a militant leader.

Since December 2009, when the Supreme Court struck down an amnesty that nullified corruption charges against thousands of politicians, the court has insisted that the government reopen corruption cases against Mr. Zardari.

But the government has resisted court orders, and Mr. Zardari said last week that, “come what may,” officials from his party would not reopen the graft cases filed against him and his wife, Benazir Bhutto, in Switzerland. Ms. Bhutto was assassinated in 2007.

On Tuesday, a five-member panel of the Supreme Court, led by Justice Asif Saeed Khosa, ruled that the government was guilty of “willful disobedience” and said that Mr. Gilani was “dishonest” for failing to carry out the earlier court orders.

The judges laid out six options — including initiating contempt of court charges, dismissing the prime minister, forming a judicial commission and taking action against the president for violating his constitutional oath — and ordered the attorney general to explain the government’s position in court on Monday.

A three-member judicial commission that is investigating the controversial memo is scheduled to resume its hearing the same day. Apart from having an acrimonious relationship with the judiciary, the government has an uneasy relationship with the country’s top generals.

Mr. Zardari, who spent 11 years in prison on unproved corruption charges, says the corruption cases against him and Ms. Bhutto that date to the 1990s were politically motivated.

In an interview last week with GEO TV, a news network, Mr. Zardari said reopening those cases would be tantamount to “a trial of the grave” of his wife.

Mr. Zardari also claims immunity as president, but the judiciary, led by Chief Justice Iftikhar Muhammad Chaudhry, has resisted that claim and has aggressively pursued cases against Mr. Zardari’s party, leading many government officials to speculate that the judiciary was being used by the country’s powerful military to dismiss the government before the March elections for the Senate, in which the Pakistan Peoples Party is expected to win a majority.

Political analysts said the fate of Mr. Gilani, the prime minister, was in peril.

Mr. Zardari called a meeting of his party officials and coalition partners on Tuesday evening to chart strategy, and he was expected to get a statement of support from his allies.

“The situation is fast moving towards a head-on confrontation,” said Hasan Askari Rizvi, a political and military analyst based in Lahore. “It depends on what options are exercised by the Supreme Court.”

According to the Pakistani Constitution, a prime minister can be removed only by the Parliament, and the Supreme Court can disqualify the prime minister only indirectly, Mr. Rizvi said.

“If the court disqualifies the prime minister and the prime minister continues to enjoy the support of the Parliament, then the stage is set for a very dangerous confrontation,” he said.

The legal standoff is forcing the government to defer issues of greater importance, like rescuing a failing economy and fighting Taliban insurgents, as it focuses on its political survival, Mr. Rizvi said.

“The court, the military and the executive are trying to assert themselves,” he said. “It has become a free-for-all.”

There were no immediate claims of responsibility for the bombing on Tuesday, but it appeared to have been carried out by Tehrik-i-Taliban, an umbrella organization of Pakistani militant groups, against the Zakhakhel tribe, which has formed a militia in support of the government, said Mutahir Zeb, administrator for the Khyber tribal region.

Mr. Zeb said the Tehrik-i-Taliban sought to avenge the killing of Qari Kamran, a local Taliban commander, by security forces last week in an area occupied by the Zakhakhel.

Mr. Zeb said a pickup truck exploded in the middle of a bus terminal used by the Zakhakhel in the town of Jamrud.

The bomb destroyed several vehicles, damaged a nearby gasoline pump and shattered windows in the area. In addition to those killed, 27 people were reported wounded in the bombing and were taken to hospitals in Peshawar.

“I was on duty at the nearby checkpoint when I heard a big bang,” said Mir Gul, a security guard. “I rushed toward the spot and saw bodies lying around while the injured cried for help. It was devastating. There was blood everywhere.”

Pakistanis for Peace Editor’s Note-
The Pakistani people deserve better than this. The only solution to EVERYTHING that ails Pakistan is a true and long lasting peace with India. The sooner this dream becomes a reality, the sooner grim news of extremism and its grip on Pakistan will go away~

In Pakistan, Justifying Murder for Those Who Blaspheme

By Aryn Baker for Time

“I believe in Jesus Christ who has given his own life for us,” the doomed man said, staring straight into the video camera. “And I am ready to die for a cause.” Shahbaz Bhatti had no hesitation in his voice as he responded to a question about threats from the Taliban and al-Qaeda. “I’m living for my community … and I will die to defend their rights.” It was his last answer in a four-month-old self-produced video that was to be broadcast in the event of his death. But the radicals had the final say. On March 2, Bhatti, Pakistan’s Minister for Minority Affairs, was shot dead in Islamabad. Pamphlets scattered on the ground claimed the act for a new alliance of “the organization of al-Qaeda and the Punjabi Taliban” and asserted that other infidels and apostates would meet the same fate.

Bhatti’s death had been foretold not just by himself but also in the nation’s response to a previous assassination, that of Punjab governor Salmaan Taseer on Jan. 4. Taseer, a self-made millionaire, had turned his largely ceremonial post into a platform for a campaign to amend Pakistan’s blasphemy laws. Bhatti, the only Christian in the Cabinet, refused to be a token and swore to battle intolerance. Both men supported clemency for Aasia Noreen, a Christian woman who had been accused of blasphemy and sentenced to death. Taseer’s stance on the issue infuriated a large part of the population that, thanks to religious leaders and school curriculums, believes that blasphemy is a sin deserving of execution. In the weeks leading up to his assassination, Taseer had been denounced at Friday prayers, excoriated in the media and largely abandoned by his Pakistan People’s Party (PPP) for fears that his campaign would prove politically toxic. The witch hunt culminated in a bodyguard’s pumping 27 rounds into his head and chest in the parking lot of a popular Islamabad shopping center.

Within hours of Taseer’s death, telephone text messages celebrating his assassination made the rounds. “Justice has been done,” read one. “If you love the Prophet, pass this on.” A Facebook fan page for assassin Malik Mumtaz Hussain Qadri garnered more than 2,000 members before site administrators shut it down. Even the leaders of state-funded mosques refused to say funeral prayers for the slain governor. When Qadri was transferred to a local jail, he was garlanded with roses by hundreds of lawyers — the vanguard of a movement that in 2008 helped unseat a military dictator — offering to take on his case for free.

At his court appearance a few days later, Qadri told the judge that he believed in a Pakistan where loyalty to the Prophet eclipses all other rights. According to Taseer’s daughter Shehrbano, her father “wanted an egalitarian society where open debate is protected and people are not killed for speaking out.” And Bhatti dreamed of a nation true to founder Muhammad Ali Jinnah’s vision, one where “you are free to go to your temples, you are free to go to your mosques or to any other place of worship.” Which vision prevails — Qadri’s or Taseer and Bhatti’s — will decide the future of the country.

The Roots of Extremism

 
It is not news that Pakistan has a lunatic fringe. What is disturbing is that after Taseer’s murder, when the silent majority finally spoke up, it praised Qadri, not his victim. The public reaction exploded the myth of Pakistan’s moderate Islam; Qadri belongs to a mainstream sect that routinely condemns the Taliban. “The Pakistan we saw in the wake of Taseer’s killing is the real Pakistan,” says Amir Muhammad Rana of the Pak Institute for Peace Studies. For the past two years, Rana’s organization has conducted in-depth interviews with a broad spectrum of Pakistani citizens. “They might dress Western and eat at McDonald’s, but when it comes to religion, most Pakistanis have a very conservative mind-set.”

Pakistan’s religious parties rarely do well at the polls — a fact often cited by those countering concerns that the country is going fundamentalist — but their street power is considerable. The furor over blasphemy appears to be partly in response to significant losses for the religious right in the 2008 elections. With the current government on the verge of collapse and popular sentiment against the PPP mounting, the religious parties are betting on significant gains if fresh elections are called. The case of Raymond Davis, a CIA contractor accused of killing two Pakistanis during what appears to have been a botched attempt to rob him, demonstrates the state of Pakistan’s politics. It has gone virtually unremarked in Pakistan that Qadri, a confessed murderer, has been hailed as a national hero, while Davis — who, whatever his background, seems to have been acting in self-defense — is considered worthy of the death penalty. Over the past few weeks, street rallies led by the religious right have simultaneously called for the release of Qadri and the hanging of Davis. (Read: “Pakistan’s Christians Mourn, and Fear for Their Future.”)

Using religion to shore up political support is nothing new in Pakistan. Founded as a Muslim nation carved from a newly independent India in 1947, Pakistan has long struggled to unite a diverse population divided by language, culture and ethnicity. Islam was the common denominator, but Jinnah was famously enigmatic about its role in government.

Then, in 1977, Muhammad Zia-ul-Haq, an Islamist military general, overthrew the democratically elected government of Zulfikar Ali Bhutto, who was already retrenching his secular vision of Pakistan in an effort to win religious support. To further appease Muslim religious leaders, Zia-ul-Haq strengthened the colonial-era blasphemy laws, mandating that breaches should be answered by the death penalty. Since then, more than 1,274 cases have been lodged. As repeating blasphemous words could be considered to be perpetuating the crime, many cases are accepted without evidence, a system well primed for the pursuit of vendettas. That nobody has yet been executed by court order is hardly reassuring: 37 of the accused have been killed by vigilantes. (In 1929, Jinnah famously defended an illiterate carpenter who shot to death a Hindu publisher accused of blasphemy. The plea failed, and after the carpenter was hanged, Taseer’s father was one of the pallbearers.)

The Uses of Blasphemy
When a nation rises up in support of a murderer instead of his victim, it’s hard not to believe it is heading down a dangerous path. “What is happening now won’t matter in five years,” says Shehrbano Taseer. “It will matter in 25 years. What we are seeing now is the fruit of what happened 30 years ago. If people had stood up against [Zia-ul-Haq], we would not be here today. Because of that silence we have madrasahs spewing venom, a true Islam threatened by the same people who claim to serve it, and a cowed majority too afraid to speak.”

President Asif Ali Zardari, an old friend of Taseer’s, condemned the murders but didn’t go to either funeral. After paying his respects to Taseer’s family, Interior Minister Rehman Malik gave an impromptu press conference outside Taseer’s house during which he announced that he too would kill any blasphemer “with his own hands.” A few days later, the Prime Minister announced that he would drop the issue of the blasphemy laws altogether. Meanwhile, the government is under pressure to go through with Aasia’s sentence, and now her two champions are dead.

Reaction to Bhatti’s murder has been muted, characterized mostly by denial. What little newspaper coverage there was focused on security lapses or the role of the country’s Christian community rather than on the motives of the killer. On television talk shows, members of the religious parties and right-wing commentators spun a conspiracy theory that alleged that Bhatti’s murder had been “a plot” hatched by “outside forces” to “divert attention from the Raymond Davis affair.” There was no mention of the fact that Bhatti was campaigning alongside Taseer on the issue of blasphemy.

The PPP was founded in 1967 with the goal of bringing secular democracy to a nation under military rule. It vowed to give power to the people and promised to protect the nation’s downtrodden. That Pakistan’s most progressive party — one that has already endured the assassination of former Prime Minister Benazir Bhutto — should cave in the face of religious fundamentalism speaks volumes about the strength of the religious right. A candlelight vigil promoting a progressive Pakistan a few days after Taseer’s assassination drew nearly 1,000 supporters; a religious rally in Karachi the same day had 40,000 in the street chanting Qadri’s name. “Taseer’s murderer was tried in the court of public opinion, and he has emerged a hero,” says a woman shopping for vegetables in the same market where the governor was killed. “If someone kills me because I criticize Qadri, will he too be called a hero?” She declined to give her name. (Read: “Murder in Islamabad: Pakistan’s Deepening Religious Divide.”)

Of course, few Pakistanis would ever go as far as Taseer’s or Bhatti’s killers. But their ambivalence can easily be manipulated. “Just because we are religious does not mean we will all be reaching for guns the next time someone says something wrong,” says Malik Khan, a university student who spent a recent afternoon at a shrine in Lahore dedicated to a revered Islamic saint. “But Salmaan Taseer was an extremist as well. He should not have touched the blasphemy law.” Khan received a text message praising Qadri and exhorting him to pass it along. It posed a moral quandary: “I don’t agree with the message,” he says. “But I love the Prophet. My thumb hesitated a long time over the delete button.” In the end, he passed the hate along.

Qadri himself was the religious-minded youngest son of a family just stepping into the middle class. Like his brother, he joined the special-forces branch of the Punjab police in 2002. He had been flagged as a security risk because of his strong religious leanings but was nevertheless appointed to Taseer’s security detail when he visited Islamabad. In his confession, Qadri said he had been inspired by the teachings of his local mullah, Hanif Qureshi. At a rally a few days later, Qureshi claimed credit for motivating Qadri. “He would come to my Friday prayers and listen to my sermons,” he said. Then he repeated his point: “The punishment for a blasphemer is death.”

But is it? Two weeks after Taseer’s murder, I visited Qari Muhammad Zawar Bahadur, the head of one of Pakistan’s mainstream religious groups and a co-signer of a statement that advised Muslims not to show “grief or sympathy on the death of the governor, as those who support blasphemy of the Prophet are themselves indulging in blasphemy.” For more than an hour, he justified his group’s stance, telling me that the Koran was clear on the issue. I asked Bahadur to show me the exact verse that detailed the punishments for blasphemy. He mumbled that “there are several passages,” as if there were so many, he couldn’t decide which one to quote. When pressed further, he consulted a Koran and read aloud a passage that spoke of killing a man who had once harmed the Prophet.

That verse has routinely been dismissed by leading Islamic scholars as referring to a specific case and having nothing to do with blasphemy. They say there is no definition of blasphemy in the Koran, nor any prescription for its punishment. “Nobody challenges these mullahs, and that is our problem,” says Omar Fazal Jamil, who runs a p.r. firm in Lahore. “We can’t invoke liberal secular values anymore. I have to have the knowledge to contradict these men who distort our religion for their own political gain. I have to be able to say, ‘No, this did not happen, this is not right, and show me where it says in the Koran that blasphemers should be shot on sight.’ ”

The Sin of Silence
In the absence of such challenges, those favoring religious intolerance will continue to have things go their way. In late 2007, Benazir Bhutto released an updated manifesto for her father’s party. “The statutes that discriminate against religious minorities and are sources of communal disharmony will be reviewed,” it said. Less than a month later she was dead, killed in a bomb attack just 13 km from where both Taseer and Bhatti were murdered. Her death was an opportunity to rally the nation against the forces of extremism. Instead the party focused on consolidating power. The manifesto remains an empty promise, and two more voices of tolerance have been silenced. For evil to prevail, goes the old aphorism, all that is required is for good men to do nothing.

With reporting by Ershad Mahmud / Lahore and Omar Waraich / Rawalpindi

Sindh Saves the Day

By Nadeem F Paracha for Dawn

Plans are afoot to build the world’s first ever international Sufi university near Bhit Shah in Sindh. The main purpose of the institution would be to promote interfaith and intercultural education to tackle extremism in the country.

Such a thought and project could only have come about in Sindh. Especially in the context of what Pakistan has beengoing through in the last many years.

Not only have the country’s other provinces – especially the Punjab and Khyber Pakhtunkhwa (KP) – become central targets of horrid terrorist attacks by extremist organisations, the Punjab in particular has also been witnessing a steady growth of faith-based conservatism within its urban middle and lower middle-classes.

When extremists (calling themselves ‘Punjabi Taliban’) attacked the famous Sufi shrine, Data Darbar in Lahore late last year, economist and political analyst, Asad Sayeed, made a rather insightful observation.

He said that had such an attack on the Darbar taken place twenty years ago, thousands of Lahorites would have poured out to protest.

But not anymore. The attack on one of Punjab’s most popular Sufi shrines was simply treated as just another terrorist attack.

Though it is now clear that the Wahabi/Deobandi extremists have been going around blowing up Sufi shrines frequented by the majority Barelvi Muslims, the Barelvi leadership has looked elsewhere, putting the blame on the ever-elusive ‘foreign hands.’

Journalist and intellectual Khaled Ahmed once wrote a telling tongue-in-cheek article about the annual gathering of the Dawat-i-Islami in Multan.

The Dawat is the Barelvi equivalent of the Deobandi Tableeghi Jamat. Both these outfits are considered to be non-political organisations who are more interested in evangelizing their respective versions of Islam and its rituals. One should also mention that both these (sub-continental) strains of Islam accuse one another of being ‘flawed Muslims.’

Ahmed wrote how after Dawat’s huge congregation in Multan, when police found some bullet-riddled bodies of Dawat members, the outfit’s main leadership simply refused to acknowledge the glaring evidence that pointed towards the involvement of an opposing Sunni sect’s organisation in the murders.

Ahmed adds that Dawat leaders began babbling about ‘outside forces (RAW, CIA, Mossad)’ who wanted to create disharmony between Pakistan’s Barelvi majority and the Deobandi and Wahabi sects.

Barelvis: From moderate to militant

One can understand the above-mentioned episode as an example of the confusion Barelvi spiritual leadership has gone through since the 1980s.

From its inception in the 18th century and until about the mid-1980s, the Barelvi sect was largely apolitical in orientation, non-Jihadist and followers of some of the most relaxed dictates of the Hanafi madhab – the first of the four main Islamic schools of law that is also considered to be the most moderate.

‘Barelvi Islam’ (as it is sometimes called) is purely a sub-continental phenomenon that fuses elements of Indian Sufism with the folk and populist strains of various cultures that exist in the sub-continent.

It is also called the ‘folk Islam’ of the region in which a high degree of tolerance exists between various faiths, sects, classes and ethnicities and in which the puritanical aspects of other Islamic sects are eschewed and even rejected.

The Sufi shrine and an intense reverence of the Prophet (PBUH) play a central role in Barelvi Islam. Its populist and moderate make-up helped it become the majority Sunni sect amongst the Muslims of the sub-continent.

Two of its leading opponents have been the Sunni Deobandi sect (also a product of the subcontinent) and the Saudi-inspired Wahabism.

Both have accused Barelvis of ‘adopting Hindu rituals and practices’ and assorted ‘heresies.’

In spite of being the majority sect amongst Sunni Muslims in Pakistan, ‘Barelvi Islam’ hardly ever had a coherent political expression in shape of a mass-based political party or organisation.

Its spiritual leadership remained pro-Jinnah (unlike Deobandi organizations of undivided India), and various Pakistani political leaders have continued to appeal to the symbolism and lingo associated with various populist aspects of Barelvi-ism.

Zulfikar Ali Bhutto and his Pakistan Peoples Party (PPP) was the most successful in this respect.

Bhutto was also one of the first leading Pakistani political figures to undertake the act of regularly visiting various famous Sufi shrines in Sindh and Punjab.

Barelvis are in the majority in Sindh and the Punjab, whereas Deobandis are largely centred in Khyber Pakthunkhwa and in the Pushtun-dominated areas of Balochistan.

Until the 1970s Barelvi-ism also prevailed among many of Sindh and Punjab’s urban middle-classes, especially those who considered themselves to be progressive and likely supporters of secular politics.

However, the arrangement in this context was suddenly disturbed with the arrival of the Ziaul Haq dictatorship in 1977.

Dipped in the political Islam of scholar and Jamat-i-Islami (JI) chief Abul Ala Mauddudi, Zia soon moved towards infiltrating the spiritual and political nerve centres of Barelvi-ism in an attempt to ‘reform’ them.

Barelvi dominance across the country’s religious landscape reminded him of Z A. Bhutto’s populism (which he, like JI, considered to be ‘vulgar’ and ‘un-Islamic’), and from 1979 onwards Pakistan under Zia also became one of the leading client states of Saudi-generated Wahabi propaganda and aid.

Stunned by the ‘Islamic revolution’ in the Shia-dominated Iran in 1979, Saudi Arabian monarchy and its Wahabi Sunni religious elite began seeing Pakistan’s Barelvi-dominated make-up as venerable to Shia-ism’s revolutionary symbolism and also of socialist propaganda, especially with the arrival of Soviet forces in Afghanistan.

At least that was one of the reasons used by Zia and his Saudi allies to draw the United States into giving Pakistan billions of dollars worth of aid and arms.

With the aid also came Wahabi propaganda literature and preachers who along with Pakistani Deobandi and Wahabi spiritual and political groups began setting up madressas and mosques.

These madressas operated as institutions that would indoctrinate young Pakistanis – most of whom were immersed in the non-Jihadi traditions of Barelvi-ism – and prepare them for Jihad against Soviet forces in Afghanistan.

Bralevi tradition had also not been very kind to the ulema and the clergy.

To address this, Zia also began describing famous Sufi saints as ulema and banned (in the media) all criticism and humour aimed at the clergy.

The Afghan war, Saudi propaganda, the mushrooming of Deobandi and Wahabi madressas and televangelists, and a concentrated campaign by the Zia regime to equate the dictatorship’s capitalist-Islamist makeup as something in accordance with the Shariah and with ‘Jinnah and Iqbal’s vision,’ had a telling impact on Pakistan’s religious sociology.

In the Khyber-Pakhtunkhwa many moderate and progressive Deobandi strains that had prevailed in the province began sliding into the sect’s more radical dictates, coming closer to the puritanical Wahabi and Salafi ideas about faith.

This slide was celebrated by the Punjab-dominated military as a successful blow to the secular and ‘treacherous’ Pukhtun separatist tendencies.

In the Punjab, the province benefited the most from Zia’s Punjab-centric capitalist maneuvers. This coupled with unprecedented remittances coming from Pakistanis who had begun going to Arab Gulf states to work from the 1970s onwards, gave birth to new moneyed classes.

Many from the petty-bourgeoisie and bourgeoisie sections began moving away from their Barelvi heritage and towards more puritanical strains of faith.

Their Barelvi past now reminded them of their lower status and economic modesty, whereas they began relating their enhanced economic standing with the adoption of the more puritanical strains of Islam.

That’s why the growth of puritanical Islamist and sectarian organizations that Punjab saw under Zia, a lot of their local funding came from Punjab’s nouveau-riche and petty-bourgeois trader classes.

Interestingly, it was also the same classes that also pushed the Barelvi leadership to become more conservative and radical. Those sections of the Punjabi petty-bourgeoisie that stuck to Barelvi-ism encouraged their spiritual leadership to compete with the Puritanism and radicalism of the growing number of Deobandi and Wahabi groups.

This trend saw the first ever emergence of radical Barelvi groups. In the early 1980s, the Dawat-i-Islami was formed to counterbalance the growth of the Deobandi Tableeghi Jamaat that had begun making deep inroads into Punjab’s bourgeoisie and the military.

The Dawat discouraged the Barelvis from indulging in antics associated with the region’s folk Islam, emphasising an increased reverence of holy personalities and encouraging holding of recitals of naats and milads instead of quwalis and dhamals. The last two became associated with the practices of the lower-class Barelvis.

In 1992, emerged the Sunni Thereek (ST). A Barelvi outfit that emerged from the splintering of the oldest Barelvi Islamic political party, the Jamiat Ulema Pakistan (JUP).

Such occurrences did not really help the Barelvi sect defend its traditions in the face of the state-sponsored Deobandi and Wahabi onslaught –  rather, these organisations began turning Barelvi-ism into an equally anti-pluralistic and militant political phenomenon.

Sindh saves the day?

By the 1990s, Zia’s manoeuvres and Saudi involvement in reshaping Pakistan’s religious tradition had seen Khyber Pakhtunkhwa and Punjab become hostage to various violent Deobandi/Wahabi outfits and new-born Barelvi reactionary-ism.

The Punjab also saw a rise in the use of reactionary political and religious narratives within its lower-middle and middle-classes, whereas in Balochistan attempts were being made (by intelligence agencies) to neutralize secular Baloch nationalist militancy with the help of puritanical evangelical outfits. The agencies had already done this successfullyin Khyber Pakhtunkhwa in the 1980s.

But what happened in Sindh? Barelvi-ism in Sindh (outside Karachi) has always been a lot more secular and pluralistic than the Bareilvi-ism in the Punjab.

Its  sociology  in Sindh heavily revolves around the staunchly secular historicity that the province’s famous scholar, GM Syed’s literary work generated.

He described a highly pluralistic and secular reading of Sufism as being the cultural and religious make-up of the Sindhis and it is this narrative that still rules the roost in the province’s social and religious psyche.

This is one of the reasons why Zia completely failed to impose his version of Islam here. Also, just like the majority of the Baloch who equate puritanical Islam with the ‘Punjabi civil-military elite,’ so does the socio-political discourse in Sindh.

On the other hand, in Karachi, though Zia-backed Deobandi and Wahabi radical outfits did manage to find a foothold, two things have always worked against these outfits here.

The first is the fact that the sprawling ethnic, sectarian and religious diversity found in Karachi actually absorbs and neutralizes any attempt by an outfit to impose its version of Islam.

Secondly, MQM, a party that first emerged as a mohajir nationalist group, adopted almost the same populist Barelvi symbolism and lingo as Bhutto did in the 1970s.

Also, the other two big political parties in the city too are secular: the PPP and ANP.

Though the Sunni Thereek (ST) has managed to infiltrate some sections of MQM’s support, ST is Barelvi and anti-Taliban (albeit reactionary).

In spite of the rampant crime and ethnic tensions that are a constant in Karachi, it will not be an overstatement to claim that Karachi along with the rest of Sindh today stands to be perhaps the only (ragged) sanctuaries in present-day Pakistan that are (comparatively-speaking) largely free of the factors that have created opportunities in the Punjab and KP for violent extremist activity as well as for reactionary conservatism to now become a mainstay in Punjab’s bourgeois psyche.

Pakistan: The Voices of Reason Must not be Silenced by Fear

By Sadiq Khan for The Independent

The news that Salman Taseer, the powerful governor of Pakistan’s most populous province, had been gunned down by his own security guard for standing up against the country’s draconian blasphemy laws, came as a bleak reminder of political fissures that divide the country.

The sickening scenes of Taseer’s murderer, Mumtaz Qadri, being showered by rose petals as he entered court to lodge his guilty plea were starkly juxtaposed with images of candlelit vigils at the spot where he was shot 27 times in the back.  These contrasting responses to Taseer’s assassination are illustrative of a fundamental split between those who want to see Pakistan fulfill her potential as a thriving, liberal and tolerant democracy and those that want to terrorize and isolate Pakistani citizens under a misguided and perverted interpretation of Islam.

While denouncement of last week’s criminal act was muted amongst Pakistan’s clerics and politicians – including those from the Pakistan Peoples Party, to which Taseer belonged – British citizens of Pakistani descent have been vocal in our condemnation and our mantra is clear – this death due to terrorism, as with the 25,000 others in Pakistan in recent years, is not in our name. It is not in the name of Islam and it is not in the name of Pakistan.  And while saddened by this loss, the real tragedy of Salman Taseer’s murder would be if it stopped other progressive, liberal people in Pakistan speaking up for fear of violent repercussions.

Qadri, though responsible for his own deplorable actions, was spurred on by inflammatory rhetoric from extremists preaching hatred and inciting violence against all those who stand up for the pluralist founding ideals of Pakistan. It is not only in Pakistan where irresponsible political language has repercussions beyond the boundaries of discourse and spill over into violence, but in Pakistan there is a danger that the voices of reason will be drowned out by the increasing clamor of hate, or silenced in fear.

Moderation and liberalism in Pakistan must not be allowed to die with Governor Taseer. Right-minded politicians and religious leaders must speak up, knowing that the UK as well as Muslims and non-Muslims around the world, are behind them.  Addressing a distinguished audience at the memorial meeting for Taseer at the Pakistani High Commission in London this week, MPs from all major British political parties spoke in solidarity with Pakistan and I was encouraged by the various Pakistani leaders who attacked those who corrupt Islam’s peaceful message and sought to assure Christians and other minority groups that they will be defended and protected.

If a society is ultimately judged by how it treats its most vulnerable and marginalized, then Pakistan is at a crossroads. Those, like Salman Taseer, who believe in a modern, peaceful Pakistan, governed by the rule of law, under which all people are equal and all faiths are free to worship, need to speak out in defense of it and in condemnation of the alternative.

After being struck by a natural disaster that swept away the lives, crops and livelihoods of hundreds of thousands of people in Pakistan last year, there is the potential that Pakistan could slip into a political disaster of its own making. Salman Taseer paid the ultimate price in trying to ensure this didn’t happen, but let that not be in vain.

Islamists Rally for Pakistan’s Blasphemy Laws

By Zahid Hussain for The Washington Post

Tens of thousands of Islamists rallied Sunday in Pakistan’s southern port city of Karachi in support of the nation’s controversial blasphemy laws, and clerics threatened to kill anyone who challenged them.

Security was tightened around the house of Sherry Rehman, a former federal minister, who was threatened with death by radical clerics for moving a bill in the parliament last month to amend the blasphemy laws, which currently sentence to death anyone found guilty of insulting Islam.

The blasphemy laws have been in the spotlight since the murder last week of Salmaan Taseer, governor of Punjab province and a critic of the laws, who was shot by a member of his security detail. The shooter, Mumtaz Qadri, later said he killed Mr. Taseer because of the politician’s opposition to the laws. Mr. Taseer was a member of the Pakistan People’s Party, which runs the governing coalition, and was close to President Asif Ali Zardari.

The killing highlighted the extent to which extremist Islam has permeated Pakistan’s middle class and those close to the political elite even as the country grapples with an insurgency from the Pakistan Taliban and other violent Islamist groups. And it has deepened the polarization between moderate and radical Muslims throughout Pakistan. Radical clerics have seized the opportunity to whip up a campaign against moderate and progressive politicians, intellectuals and journalists.

Speakers at the Karachi rally sought to justify Mr. Taseer’s assassination, saying the killer fulfilled his obligation as a Muslim. “We will defend the assassin in the court,” declared Fazalur Rehman, the leader of Jamiat-e-Ulema Islam, a radical Islamic group that recently quit the coalition government after one of its ministers was sacked after publicly accusing a cabinet colleague of corruption.

The rally was organized by an alliance of hard-line Islamic groups including Jamaat-ud-Dawa, which the United Nations has said acts as a front for the outlawed terror group Lashkar-e-Taiba. Lashkar-e-Taiba is accused of masterminding the November 2008 terrorist attacks on Mumbai, which left more than 160 dead. Many demonstrators Sunday carried portraits of Mr. Qadri, who killed Mr. Taseer in a fashionable shopping district of Islamabad. Mr. Qadri has been hailed by Islamists as a great Islamic warrior.

Mr. Taseer had provoked the ire of radical clerics for publicly supporting a Christian woman who has been sentenced to death by a Pakistani court for allegedly making derogatory remarks against Islam’s prophet. The controversial laws have often been used against Christians and other non-Muslim communities, something that Ms. Rehman is seeking to prevent with a private bill she introduced last month.

A cleric of the Sultan Mosque in Karachi in his sermon on Friday called Ms. Rehman an “infidel” for suggesting changes in the blasphemy laws. A pamphlet signed by several Islamic clerics named her for supporting blasphemy. And some hard-line clerics have issued a “fatwa” demanding death to Ms. Rehman, a senior member of parliament of the Pakistan People’s Party.

Ms. Rehman said she is under pressure from the administration to leave the country until the situation calms down. “I am not going anywhere and [will] face the threat,” she said in a telephone interview.

In Pakistan, Another Assassination and the Lessons Unlearned

By Natasha Fatah for Canadian Broadcasting Corporation

The Lion of Punjab is dead. Salman Taseer, the governor of Punjab in Pakistan, was assassinated in Islamabad on Tuesday by one of his own security guards.

When the guard later turned himself in to the police, he said that he killed the man he was supposed to be protecting because he considered Taseer’s campaign against Pakistan’s blasphemy laws an insult to Prophet Muhammad.

The blasphemy laws, which have been around since the 1980s, have been at the heart of a huge religious debate in Pakistan recently after a 45-year-old Christian woman was sentenced to death, allegedly in a dispute over drinking water among farm hands.

Most human rights observers say that the woman did nothing wrong, did not break any blasphemy law, and that the law is just being used to make some kind of example out of her.

Taseer stood by the side of this Christian woman, Asia Bibi, both literally and figuratively.

He stood next to her in the courtroom, which was a brave and dangerous move for any Muslim in Pakistan, but particularly so when you are a member of government and have a profile.

He had also waged an attack on those who wanted her dead by constantly criticizing the mullahs and hard-liners on his very active Twitter account these past weeks.

In response, Islamic fundamentalist politicians and imams were constantly attacking Taseer, even going as far as to say that criticizing the blasphemy law is an act of blasphemy itself, thus making Taseer an apostate.

A member of the Pakistan People’s Party and closely tied to President Asif Ali Zardari, Taseer had dedicated his life to social and political liberalism and to taking on the fundamentalists. But now that bravery has cost him everything.

According to witnesses, the guard who killed Taseer jumped out of a car, pointed his Kalashnikov and blasted away. He then continued his rampage, shooting the governor at least nine times.

Dropping his weapon, the man then gave himself up to police, saying later he was “proud” that he killed the blasphemer.

Another disturbing aspect to this story is that the assassin had managed to get himself into the police force and then, barely four months into the job, was transferred to the unit assigned to protect the governor.

It makes you wonder who was doing the vetting and whether some other even more devious plan was afoot. But how deep and powerful this doctrine of hate must be when someone who is paid to protect you ends up being the one to take your life?

Still, while it was the guard who pulled the trigger, it was the culture of hatred, ignorance and bigotry that put the idea in his head in the first place.

And it will no doubt be the disease of apathy among the majority of Pakistan’s comfortable middle class that will ensure nothing changes, which means more good men and women who want to reform Pakistan’s society will lose their lives.

After all, it was only three years ago that the world lost Benazir Bhutto, the former prime minister and leader of the Pakistan People’s Party, for the same reasons.

She, too, was an advocate on behalf of liberalism and democracy and an enemy of religious extremists and she, too, paid for it with her life. If her death could not motivate the wealthy, powerful and influential in Pakistan to stand up and change things, then I’m not sure what will.

There is strange culture in Pakistan of blaming the victim. When Benazir Bhutto was murdered, many middle-class Pakistanis, in effect blamed her for her own assassination.

They criticized her for knowing the risks and continuing to speak out. Some said that as a mother she was being selfish for putting herself in the public eye.

And now, with Taseer’s murder, there are murmurs about him bringing this on because he provoked the Islamists through his criticism of their agenda. These are the risks you take when you stand behind a Christian blasphemer, some are saying.

It is only in an upside-down world like Pakistan’s self-absorbed middle class where those who die for being brave are considered irresponsible.

And it’s not like these moderate politicians such as Taseer don’t represent the values of the ordinary Pakistani.

Overwhelmingly, whenever given the election opportunity, the people of Pakistan vote in liberal, moderate and middle-of-the-road parties. Hardline Islamist parties do not win majorities in any of the country’s provinces.

Still, there seems to be a disconnect between what the Pakistani middle class say they want — stability and democracy — and what they are willing to work for.

Yes, in the case of Taseer, they will mourn the loss of another great leader. But Pakistan has lost far too many moderate leaders like this while everything goes on as before.

Wealthy Pakistanis will continue to go to their luxurious parties at fancy hotels, where the poor and their servants are not even allowed to enter. They will continue to justify the economic divide that keeps so many of their fellow citizens in squalor. And they will continue to argue that the Islamist militants are just a creation of the Western media.

Fortunately, there are still a handful of journalists, lawyers and politicians in Pakistan who are fighting the good fight and putting their lives on the line to try to push back against the extremists who think that violence is the only way to get their ideas across.

But unless Pakistan’s elites joins this fight, nothing will change.

For Pakistan, with the current government coalition in danger of crumbling and its Taliban launched on a terror campaign in the capital Islamabad itself, Taseer’s murder is a horrible start to a new year.

Yes, there will be vigils throughout Pakistan and around the world this week for this fallen hero. But vigils are temporary and the underlying problem that Taseer was taking on will likely still be around long after the vigils have wrapped up.

Key Party Rejoins Pakistan’s Coalition

By J David Goodman for The New York Times

A day after Prime Minister Yusuf Raza Gilani announced a rollback of fuel price increases that were deeply unpopular in Pakistan, a major political party said on Friday that it would rejoin the ruling coalition, defusing a tense political standoff and saving Mr. Gilani’s government from potential collapse, news reports said.

The party, the Muttahida Qaumi Movement, broke with the ruling Pakistan Peoples Party over the weekend in part to protest the price increases and other reforms proposed by the government, causing a political crisis for the prime minister and President Asif Ali Zardari. Opposition parties echoed the call to reverse the increases as well as recent cuts in spending and threatened the government with a three-day deadline before a no-confidence vote.

Political tension deepened on Tuesday with the assassination of Salman Taseer, the governor of Pakistan’s most populous region and an ally of Mr. Zardari, because of his support for changes to the country’s blasphemy law.

Raza Haroon, a senior leader in the Muttahida Qaumi Movement, said on Friday that his party had decided to rejoin the ruling coalition for the sake of democracy and the country, The Associated Press reported.

While the government appears to have survived for the moment, it does so at the expense of political and economic reforms encouraged by the United States.

In a meeting with Muttahida Qaumi Movement party officials on Friday, Mr. Gilani said that he would also put off proposed changes promoted by the State Department and the International Monetary Fund to increase tax collection, Reuters reported.

Pakistan, an important American ally, still faces a widening rift between secular and religious forces within the government, even as its army battles Taliban insurgents around the country’s mountainous northwestern border with Afghanistan.

The killing of Mr. Taseer, by a religiously motivated member of his own security staff, raised concerns for the United States and exposed the deep divisions in Pakistan. His killer, who proudly confessed the crime to the police, has been celebrated by many and was greeted by affectionate crowds throwing rose petals both times he appeared in court this week.

But Adm. Mike Mullen, chairman of the Joint Chiefs of Staff, said earlier this week that Pakistan’s security relations with the United States would survive the crisis.

Salman Taseer Assassination Points to Pakistani Extremists’ Mounting Power

By Karin Brulliard for The Washington Post

One of Pakistan’s most openly progressive politicians was gunned down Tuesday in an act that violently highlighted extremists’ tightening grip on the country even as the beleaguered government struggled to stay in power.

The killing of Salman Taseer, apparently at the hands of one of his own guards, marked the most prominent political assassination in Pakistan since former prime minister Benazir Bhutto’s death three years ago.

The razor-tongued governor of Pakistan’s most populous province was known for speaking out on behalf of women and religious minorities, and his slaying stunned the nation and alarmed U.S. officials. It also further rocked Taseer’s ruling Pakistan People’s Party, which is desperately trying to keep its government afloat following a key ally’s defection to the opposition Sunday.

The secular PPP condemned the killing and promised a swift investigation, but its weakened position undermines its ability to crack down on religious extremists.

In timing that underscored those limitations, Taseer was shot in an upscale area of Islamabad as Pakistan’s main opposition party was across town demanding that the government agree within three days to implement a list of reforms, or risk collapse.

After the killing, the party of former prime minister Nawaz Sharif said it would allow three additional days for the changes, including a slash in government spending and the reversal of unpopular fuel price increases.

Taseer was a chief ally of President Asif Ali Zardari, who in 2008 appointed him governor of Punjab, Pakistan’s wealthiest province. But Sharif’s party rules the province, making Taseer’s assassination a blow to the federal government’s influence there.

Secretary of State Hillary Rodham Clinton condemned the killing in a statement Tuesday, saying she had met Taseer and “admired his work to promote tolerance and the education of Pakistan’s future generations.”

Taseer’s apparent killer cited his boss’s stance against a controversial anti-blasphemy law in justifying his actions. As the embattled, pro-U.S. PPP sought in recent days to win back defecting allies that also include a small Islamic party, it had already said it would not support a proposal to change the blasphemy statutes. That left Taseer one of the few vocal champions of the move, which hard-line religious organizations had labeled a Western conspiracy.

The laws have drawn scrutiny since a Christian woman was sentenced to death in November for allegedly criticizing the Muslim prophet Muhammad. Taseer had called for her pardon, leading religious groups to denounce him as an “apostate” and burn effigies of him during a nationwide strike last week in support of the law. One Muslim cleric has offered $6,000 to anyone who kills the woman, who remains in jail.

Even as Pakistani television stations were dominated Tuesday by commentators condemning rising religious intolerance, supporters of Taseer’s arrested guard, Mumtaz Qadri, 26, created a page for him on Facebook. Page visitors called him a “hero” and praised his “awesome job.” No major unrest over the killing was reported, but authorities said they were on high alert.

“This shows how the religious extremists want to impose their agenda to terrorize the society,” Shahbaz Bhatti, the federal minister for minorities affairs and also a proponent of changing the laws, said in an interview. “This cowardly act cannot stop us who are raising our voice.”

Yet in a country where Taliban militants increasingly flex their muscles through bombings, religious hard-liners have great power to intimidate even though polls show that their views are not widely shared. Last week’s strike by Islamic organizations drew few supporters to the streets, but shops in major cities closed – and many merchants said they did so under threat.

Human rights activists say the blasphemy laws are also abused by extremists, who use them as a tool to persecute minorities or opponents by bullying police and courts into arrests and convictions. The laws were strengthened during the 1980s rule of Islamist military dictator Gen. Zia ul-Haq.

Taseer lamented the power of the religious mob in an interview last summer following bombings of mosques belonging to the Ahmadi sect, whose members identify themselves as Muslims but are barred by the constitution from “posing” as such. Taseer – whose appointed position gave him little direct power in Punjab – condemned the provincial government of Sharif’s center-right PML-N for what he called its tolerance of radical religious groups.

“Extremist people are not in the majority,” Taseer said at the time. “This is a very narrow minority, but . . . they are always prepared to do and die. That is their strength.”

On Dec. 24, he had posted on his Twitter account: “My observation on minorities: A man/nation is judged by how they support those weaker than them not how they lean on those stronger.”

Authorities said Taseer’s guard, a member of an elite Punjab provincial police force that provides VIP security, shot the governor multiple times outside the Kohsar market in Islamabad, a small shopping plaza near his residence that is frequented by foreigners. The guard proudly surrendered to police afterward, according to local news reports.

Most political parties condemned the killing, and the government announced a three-day mourning period, during which political activity would be suspended. Zardari, to whom Taseer was close, called the assassination “ghastly.”

“The governor of Punjab was the bravest person in our government, and the stands he took for women, minorities and on the blasphemy law were incredibly brave and will never be forgotten,” Farahnaz Ispahani, a Zardari spokeswoman, said in an interview.

Taseer, who began his political career as a PPP student activist, was a successful businessman who played polo and smoked heavily. With his flashy sunglasses and frequent Twitter dispatches, Taseer, 66, cut a rather shocking figure in a country dominated by conservative social mores.

Critics assailed him for fathering a child with an Indian journalist while he was still married to the mother of his other children. In 2008, minor scandals broke out when opponents published photos online of him holding wine glasses at parties and of one of his daughters wearing shorts and dancing.

Despite the alleged gunman’s confession, Taseer’s killing was sure to be swept up in the conspiracy theories that permeate Pakistani politics, particularly in times of turmoil. Interior Minister Rehman Malik said investigators would seek to determine whether the suspect acted alone or was “asked” to carry out the attack.

In the hours after the killing, some criticism centered on the PML-N-led Punjab government, which provided Taseer’s police guard. There was no indication Tuesday night that the party played a role.

But the PML-N might yet bring down the PPP, whose government faces growing criticism over corruption, a floundering economy and a ham-handed response to last year’s devastating floods. The ruling party’s coalition partner, the Muttahida Qaumi Movement, withdrew from the government Sunday, weakening its mandate by depriving it of a parliamentary majority.

A united opposition could pass a vote of no confidence in Prime Minister Yousaf Raza Gillani, leading to his ouster and potentially triggering early elections. That has appeared unlikely, because of divisions among opposition parties. But Sharif threatened Tuesday to “ask the opposition parties to come forward and we will give them our full support” if the government does not show progress on reforms within 45 days, according to the Associated Press.

Like many in the PPP, Taseer often criticized opposition parties for stoking political instability in a country that has been ruled by the military for half its 63-year history and where an elected government has never completed its term.

Religious extremism, Taseer said last summer, would be quashed only by the “continuous, functional position of a democratic system.”

Pakistan Police Officers to be Arrested Over Death of Benazir Bhutto

By Delacn Walsh for The Guardian

A Pakistani court has ordered the arrest of two senior police officers in connection with Benazir Bhutto’s assassination, reviving hopes for a breakthrough in Pakistan’s most pressing political mystery.

An anti-terrorism court ordered the arrest of Rawalpindi’s former police chief, Saud Aziz, and his deputy Khurram Shahzad, who ordered the crime scene to be washed down less than two hours after the killing, destroying critical evidence.

“They were responsible for Bhutto’s security,” said special investigator Chaudhry Zulfiqar. “They ordered the crime scene to be hosed down despite resistance from other officials.”

A strongly-worded UN report into Bhutto’s death last April said the decision to wash the crime scene did “irreparable damage” to the subsequent investigation. Investigators speculated that Aziz had been influenced by powerful military intelligence agencies.

Aziz and Khurram, who are now retired from the police, could not be contacted today. They are due to be formally charged on 11 December along with five men already in custody.

The warrants are the latest twist in a torturously slow police investigation. Three years after Bhutto was killed in a suicide blast as she left an election rally in Rawalpindi on 27 December 2007, Pakistanis have little idea of who was behind her death.

Pervez Musharraf, who was president at the time, initially blamed Taliban leader Baitullah Mehsud, but officials from Bhutto’s party, the PPP, have said that other forces, possibly including elements of Pakistan’s powerful military, played a role in her death.

Bhutto’s widower, President Asif Zardari, has vowed to unveil her killers, but made little progress in an investigation bogged down by controversy, recrimination and conspiracy theories – one popular rumour in Pakistan has it that Zardari himself was responsible.

The three-man UN investigation into the killing, headed by Chilean diplomat Heraldo Muñoz, published its report last April in an effort to bring some clarity. It dismissed the allegations against Zardari and blamed Musharraf for failing to protect Bhutto, while accusing police and intelligence officials of hampering the investigation into her death.

The UN team said that Aziz stalled the investigation for two days after Bhutto’s death, deliberately prevented a postmortem on her body, and gave the order to sanitise the crime scene just 100 minutes after Bhutto’s death. As a result crucial DNA evidence was lost and investigators gathered just 23 pieces of evidence instead of the “thousands” that would be expected, Muñoz’s team noted.

The UN focused on the actions of Aziz, who witnesses said was “constantly talking on his mobile phone” as doctors scrambled to save Bhutto’s life in a Rawalpindi hospital.

The UN received “credible information” that the Pakistani intelligence agencies had intervened. But Aziz refused to say who he spoke with, and tried to blame the failure to carry out an autopsy on Zardari – something that was “highly improper”, the UN said. “It suggests a preconceived effort to prevent a thorough examination of Ms Bhutto’s remains.”

The strongly-worded report represented a watershed in moribund efforts to solve the mystery of Bhutto’s death – Pakistan’s greatest political trauma since the dictator General Zia-ul-Haq died in mysterious circumstances in 1988. But it fell short of identifying those behind her death, and government efforts to advance the probe has since floundered.

Bhutto’s own party has been split by divisions. Last week Zardari suspended the membership of Naheed Khan, Bhutto’s confidante, following simmering tensions that included criticism of his failure to find Bhutto’s killers. Critics have also raised questions about the role of Rehman Malik, Bhutto’s security chief and now Pakistan’s interior minister.

The main suspect in custody remains a teenager from the tribal belt accused of helping the Bhutto assassins. His case, and those of the police officers, will be heard in camera at Adiala jail outside Rawalpindi.

But the government has not probed the role of the other parties mentioned in the UN report – former president Pervez Musharraf, currently in exile in London, and the intelligence services that are considered beyond the control of the civilian authorities.

$11-Million Monument to Benazir Bhutto: APPROVED

By Shirin Sadeghi for The Huffington Post

This week, as flood waters ravage Pakistan’s land and 20 million of its people, and after Pakistan’s own president, Asif Ali Zardari, managed to muster only $58,000 of his own vast wealth to the flood relief (a donation nearly doubled by Angelina Jolie), yet another devastating blow has hit Pakistan: news that the government has now approved an $11-million statue of the President’s assassinated wife, Benazir Bhutto.

And yes, this is Pakistani taxpayer money.

The statue itself will cost 4.7 million dollars, and it will be built on land that is worth another 5.9 million dollars. Apparently, Mr. Zardari, whose personal wealth is estimated to be more than 1 billion dollars, just couldn’t afford to donate the land or the statue in honor of the mother of his children.

His government decided the people of Pakistan could afford it, though. People who, according to the World Bank, have an average per capita income of $870 annually.

Admirably, the people of Pakistan have taken it upon themselves to try and stop this misguided use of funds in the midst of a national disaster. A legal action failed, but now a petition is available online.

Another day, another battle in the Pakistani people’s war for a representative government.

“This Passport is valid for all the countries of the World, except Israel”

By Junaid Ghumman for Mideast Youth

The world Zionist movement should not be neglectful of the dangers of Pakistan to it. And Pakistan now should be its first target, for this ideological State is a threat to our existence. And Pakistan, the whole of it, hates the Jews and loves the Arabs. This lover of the Arabs is more dangerous to us than the Arabs themselves. For that matter, it is most essential for the world Zionism that it should now take immediate steps against Pakistan.” Ben-Gurion, the Prime Minister of Israel.

This speech was first published in Jewish Chronicles on 9th August 1967. This statement risen many controversies bloggers like me have quoted it many times; various explanations were also given to disprove this statement, but still we read it on every article related to Pakistan and Israel.

Pakistan and Israel do share some history and ideology. These are only two countries in the world created in the name of Religion; Pakistan for Islam, Israel for Judaism and both countries have taken independence from same British Empire after World War II.

Then why my passport still says, “This Passport is valid for all the countries of the World, except Israel”?

Pakistan claimed its independence from foreign invaders after two centuries of struggle. In 1757 after Battle of Plessey, East India Company started ruling Indian Sub-continent. The first armed resistance was Battle of Independence in 1857 after which the power was transferred to British government. In 1885 the political movement of independence started as Indian National Congress. Some of the Muslim leaders soon separated and launched new movement in 1906 as All India Muslim League for separate Muslim state which led to the creation of independent Islamic state Pakistan on 14th August 1947, which then became Islamic Republic of Pakistan in 1973.

For Israel the timings was same and the rulers were also same as of Indian sub-continents, but events and circumstances were totally different. Israel declared its independence on 14th May 1948 from British Mandate of Palestine. But Israel independence movement was not against British Occupation; rather it was a movement of creating a Jewish State by silently invading the markets, trades and areas to make Jewish settlements. Hovevei Zion or Hibbat Zion refers to organizations that are considered the foundations of the modern Zionist movement. These movements led to creation of Rishon LeZion in 1882 which is the first Jewish settlement in Palestine; which was at that time under Ottoman Empire. First Zionist Congress held in 1897 started the unified Zionist Movement which was converted to World Zionist Organization in 1960. This movement was successful in legalizing its demand of separate Jewish state in Palestine after Balfour Declaration 1917, in which British Mandate of Palestine’s (1917 – 1948) foreign Secretary Arthur James Balfour wrote letter to the leader of British Jewish Community Baron Rothschild, pledging British Empire support of creation of Jewish State in Palestinian Land.

So what kind of relationship does Pakistan and Israel has over period of 60 years?

While writing this blog I also tried to ask couple Pakistanis; their view points about Pakistan-Israel Relationship. Yousaf is Pakistani Engineer living and working in Saudi Arabia. Being in the region, Pakistanis here are emotionally and regionally attached to Middle East crisis. I asked him what kind of relationship both countries have. “Relationship between Pakistan and Israel are tied to the fact that how Israel government treats the Palestinians. In general, as Jerusalem is considered as one of the holiest places in Islam; this fact serves as a thorn in the eyes of Pakistanis.” Yousaf said.

Pakistan is among those 20 UN member nations which do not recognize Israel as an independent state. These 20 countries also include Afghanistan, Algeria, Bahrain, Bangladesh, Chad, Cuba, Indonesia, Iran, Iraq, Kuwait, Lebanon, Libya, Malaysia, North Korea, Saudi Arabia, Sudan, Syria, United Arab Emirates and Yemen. Unofficial media reports say that first Prime Minister of Israel David Ben-Gurion send secret message to Muhammad Ali Jinnah to formally accept its existence, but no response was given back to him. At the time of independence of Pakistan, it was reported that some 2,000 Jews remained in Pakistan, mostly Bene Yisrale Jews. Many left to Israel after its declaration of independence. Jews from Karachi, Pakistan, now live in Ramla, Israel, and they also built a synagogue they named Magen Shalome after the Pakistani Synagogue which was demolished in 1980.

60s, 70s and beginning of 80s were the decades when for the first time both countries came face to face when Arab-Israel war started. In “Six-day Arab Israeli War” of 1967; Royal Jordanian Air Force (RJAF) and Pakistan Air Force (PAF) were flying under a joint command. PAF pilot Flt. Lt. Saiful Azam became the only pilot from the Arab side to have shot down 3 IDF/AF aircraft within 72 hours.

In 1973 Arab-Israeli Yom Kippur War, 16 PAF pilots volunteered to support Syria and Egypt. On 23 October 1973 Flt. Lt. M. Hatif shot down the Israeli Phantom. On 26 April 1974, PAF pilot Flt. Lt. A. Sattar Alvi became the first Pakistani pilot, during the Yom Kippur War; to shoot down an Israeli Mirage in air combat. He was honoured by the Syrian government. Nur Khan, who was the Wing Commander received praised from Israeli President Ezer Weizman who wrote in his autobiography that: “He was a formidable fellow and I was glad that he was Pakistani and not Egyptian”. Pakistan also sent medical ambulances to Egypt and Syria.

After the Israeli attack on Iraq’s under-construction French-built nuclear Osirak-type reactor, Tammuz-I, south of Baghdad on 7 June 1981, Pakistan’s then President President Zia-ul-Haq directed PAF Air Headquarters (AHQ) to make contingency plans for a possible Israeli attack on Kahuta. Kahuta is noted for its nuclear research studies and nuclear development technologies in Kahuta Research Laboratories. On 10 July 1982, a special contingency plan was issued. In the event of an Israeli attack on Pakistan’s strategic installations, plans were drawn up for a retaliatory Pakistani strike on Negev Nuclear Research Centre. The Negev Nuclear Research Centre is an Israeli nuclear installation located in the Negev desert, about thirteen kilometres to the south-east of the city of Dimona.

On political level many statements were given. As chair of the Second Islamic Summit in 1974, then Pakistan’s Prime Minister Zulfiqar Ali Bhutto said: “To Jews as Jews we bear no malice; to Jews as Zionists, intoxicated with their militarism and reeking with technological arrogance, we refuse to be hospitable.”

In of his speeches in National Assembly of Pakistan, before Zulfiqar Ali Bhutto was hanged in 1979, he said, “Mr. Speaker Sir! This is not Desi (local) conspiracy, it’s an international conspiracy. Let me make it quite clear for the history, whatever the future and fate of this individual will be; that doesn’t matter, but let me tell you again this is not a desi (local) conspiracy, this is not PNA conspiracy, this is massive, huge and colossal international conspiracy against the Islamic State of Pakistan.” (PNA was Pakistan National Alliance against the ruling Pakistan Peoples Party). Nowadays people like to refer this international controversy as Zionist or Israeli Conspiracy.

A controversial book was published in 2003, named Charlie’s Wilson war which conspire about use of Israeli weapons supplied to General Zia ul Haq to fight Soviets in Afghanistan (1979 – 1989). Famous Hollywood movie Charlie’s Wilson War was also released in 2007. After that the back door politics started between Pakistan and Israel.

The President of Pakistan General Zia ul Haq was assassinated in plane crash on 17 August 1988. Among the conspiracy theories; Mossad (Israeli Intelligence Agency) involvement is also believed to exist. In the fall 2005 World Policy Journal, John Gunther Dean, a former US ambassador to India, blamed the Mossad for orchestrating Zia’s assassination in retaliation for Pakistan developing a nuclear weapon to counteract India and Israel.

Ali is my friend living in Middle East. I asked him, can there ever be any friendship or peace between Pakistan and Israel, to which he replied, “Yes there can be, Israel is a small country with a group of people belonging to a group of faith. And also it is in its interest that it should be at peace with every country, and especially those countries that it feels can threaten its existence.”

It is believed that, at the time of Benazir Bhutto’s Government both countries had very strong relationship especially in countering terrorism. In 1993 Benazir Bhutto, along with her then-Director-General of Military Operations, Pervez Musharraf, intensified the ISI’s liaison with Mossad in 1993, and she too began to cultivate the American Jewish lobby. Bhutto is said to have had a secret meeting in New York with a senior Israeli diplomat, who flew to the U.S. during her visit to Washington, D.C. in 1995.

In 1996, Pakistan’s Intelligence Agency, FIA, started a secret war against Extremist in Pakistan under Rehman Malik. According to sources, FIA also contacted Israeli intelligence agency Mossad to help and send its officers to investigate the extremism. Even after these strong ties, controversies never left the scenario. Benazir Bhutto was assassinated on 27 December 2007 in one political rally. This was considered to be typical Mossad Assassination style. It is believed that she was the one knowing the reality of 9/11 being inside job and death of Osama Bin Laden, which she also publicly stated in David Frost TV program. That program was edited before telecasting. But Jewish Journals and Media still believed in the opposite way. According to Jewish media, Miss Bhutto asked for Mossad help to protect her on her return to Pakistan as she was afraid she will be killed.

In 1998 Pakistan and Israel were again on the verge of war. On 27 May 1998, day before Pakistan conducted its nuclear test in Chaghi, Southern Province of Baluchistan, Pakistan; unidentified F-16 was found hovering around skies on border areas of Pakistan. Pakistan Air Force; taking is as repetition of Israeli Conspiracy similar to 1981, Air Bourne its fighters to foil any attack. But Pakistan and Israeli UN delegation met in UN soon after Pakistan Nuclear tests in 1998 to give assurance that Pakistan will not transfer its technologies to Iran, the arch enemy of Israel.

Musharraf’s nine years of rule was also golden times for both countries. In 2003, General Pervaiz Musharraf said on television interview, “Mainly Muslim Pakistan must seriously take up the issue of recognizing Israel and avoid dealing with it on emotional grounds”. This statement gave birth to local opposition, esp. among Religious Parties in Pakistan. “Jerusalem is not just an Arab issue, it is linked to the faith of every Muslim” said Qazi Hussain Ahmed, chief of Jamaat-i-Islami Pakistan, the largest and oldest religious political party. “Presenting Palestine as a sole Arab issue is a heinous conspiracy of the imperialists and colonists aimed at disintegrating the Muslims and shattering the concept of Muslim unity. It is for the same reason the colonist forces are trying to portray every Muslim issue as regional or bilateral” said Qazi.

In 2005 Pakistani Foreign Minister Khurshid Kasuri and his Israeli counterpart Silvan Shalom met in Istanbul after Israel withdrew its forces from Gaza, Palestine hoping to start peace talks. However, following the meeting Musharraf said, “Pakistan will not recognize the state of Israel until an independent Palestinian state is established”.

An unofficial Pakistan-Israel Peace Forum was created the next day of the meeting. It was created by 3 friends Waleed Ziad (Pakistan), Dror Topf (Israel), and Michael Berenhaus (US), all currently based in Washington, DC. This forum was an unsuccessful attempt to lobby in UN, US, Israel and Pakistani political establishments, hoping that Pakistani might accept Israel as independent legal state.

Pakistan and Israel are also secretly involved in Weapons and Arms Development Race. Close ties between India and Israel, and arms business between them forces Pakistan to keep an eye on Israel’s weapons industry. Like for example; Pakistan Ordinance Factory (POF) developed POF Eye Gun and exhibited in 2008 to counter the Israeli made Cornershot Rifle which is also known as Jews Gun in Arab World.

Shall Pakistan recognize Israel as an independent state to which Yousaf and Ali shared the same answer, “Pakistan should only consider recognizing Israel if it gives an independent state to the Palestinians with Jerusalem at its capital. And completely cut off itself from the internal affairs of that state, only then Pakistan should even start to consider recognizing them.”

I thought why not to ask some of Palestinians who have been living in exile for almost six decades. Abdul-Rahman is originally from Nabulus, West Bank and Qasim is from Gaza. I asked them what role Pakistan can play any role in solving Middle East Crisis, to which Abdul Rahman replied, “May be or may be not. Pakistan has its own problems with India, in Kashmir and in Afghanistan.” And Qasim said, “Pakistan cannot play any role especially with the current government which is only thinking of business but not Islam or Muslims.” Which actually hit me hard but truth is truth. On inquiring the Pakistan’s nuclear threat to Israel, Abdul Rahman said, “Israelis are even scared of stones so obviously Israel want end to Pakistan’s Nuclear technology, the Islamic Bomb.” But Qasim stuck to his same point, “If Pakistani government wants it can use nuclear technology against Israel, not in war or something but also to play politics.” Then in the end I asked, shall Pakistan Recognize Israel as independent country. Both of them came up with different and interesting answers. Abdul Rahman said, “There is should be a procedure of acceptance. Israel should balance the power and control of every city between themselves and Palestinians, then Pakistan can recognize Israel.” Whereas Qasim said, “Pakistan should recognize Israel. Sitting outside and ending any communication will not resolve the Middle East problem. We need to enter the region to solve the problem and if Pakistan wants it can do that by taking first step of recognizing Israel.”

It was interesting journey going through all the historic events which Pakistan and Israel share and knowing different ideas and opinions. All these events which I have mentioned above, cannot be confirmed from any credible or authentic source as all this happened back stage, behind the camera. But whatever governments’ relationship may be it is true that people of Pakistan still want to call every conspiracy as Zionist conspiracy and this will keep on going until some peaceful solution is devised to Middle East crisis between Muslim Palestinians and Jewish Israelis