Archive for the ‘ Hate Crime ’ Category

Mumbai Attacks: Four Years Later

By Bruce Riedel for The Daily Beast

Four years ago Monday, the Pakistani terror gang Lashkar-e-Tayyiba attacked Mumbai, killing more than 160, including six Americans, in the deadliest and most brazen terror attack since 9/11. Then and now, LeT enjoyed the support of Pakistani intelligence and al Qaeda. Today, LeT is a ticking time bomb ready to explode again.

Ajmal Kasab, the only one of the 10 LeT terrorists who survived the attack, was hung for his crimes in India this week. He had confessed to joining the organization and to being trained in its camps in Pakistan for the operation. He implicated the senior LeT leadership in the plot. LeT’s founder and leader Hafez Saeed is not only still free and at large in Pakistan, he routinely speaks at large rallies attacking India, America, and Israel. He denounces the drones and demands Pakistan break ties with America. He eulogized Osama bin Laden as a “hero” of Islam after the SEALs delivered justice to al Qaeda’s amir last year.

Saeed’s patrons include the Pakistani army and its intelligence service, the ISI, which works closely with LeT. Kasab also implicated the ISI directly in the Mumbai operation, saying it assisted with his training and helped select the targets. Two Pakistani emigres, David Headley (an American) and Tahawwur Rana (a Canadian), have also confessed in American courts that they helped LeT plan the massacre in Mumbai and that the ISI was deeply involved in it. Both were found guilty. The ISI helped bankroll their reconnaissance trips to Mumbai to set up the attack.

In researching my forthcoming book, Avoiding Armageddon: America, India and Pakistan to the Brink and Back, it became apparent that there was a third party behind the scenes in the Mumbai plot: al Qaeda. Al Qaeda deliberately kept a very low profile, but helped the LeT plan and select the targets. Al Qaeda and LeT have long been close. Bin Laden helped fund its set-up, and LeT routinely helps hide al Qaeda terrorists at its bases in Pakistan. Al Qaeda had big hopes for the 2008 plot—a war between India and Pakistan that would disrupt NATO operations in Afghanistan and the drone attacks on al Qaeda. Instead, India chose to use diplomacy and avoid a military response. We all dodged a bullet.

Since 2008 LeT has continued to enjoy a free hand in Pakistan and plot more attacks. In 2010 it planned a major attack on the 19th Commonwealth Games held in New Delhi. The plot was thwarted by good intelligence work, especially by the British intelligence services. This summer the Indians arrested a major LeT terrorist, Sayeed Zabiuddin Ansari, a.k.a. Abu Jindal, who was plotting another terror attack from a hideout in Saudi Arabia. Abu Jindal was also involved in the Mumbai operation in 2008—he was in the LeT-ISI control room in Karachi from which the orders were given by cellphone to the terrorists to kill hostages, including the Americans.

The Mumbai attack took place just after Barack Obama’s election. It was his first crisis as president-elect. In the last four years his administration has tried to rein in LeT. This year a $10 million reward was offered for information leading to Hafez Saeed’s capture, and the U.S. helped capture Abu Jindal. But the group is free to plot and plan in Pakistan and it has cells in the Persian Gulf, Bangladesh, England, and elsewhere. It will strike again sooner or later. When it does, al Qaeda and the ISI will probably be co-conspirators again.

Pakistanis for Peace Editor’s Note– It has been 4 years since the tragic days of November 26, 2008 and the alleged masterminds of the attacks, the leadership of LeT has still not been brought to justice. We at Pakistanis for Peace believe that in a good faith measure towards a lasting peace between India and Pakistan, the Pakistani government needs to apprehend the LeT leadership and extradite those remaining terrorists responsible for this tragedy to India to face their trial and punishment there. Only then, can Pakistan and India start a dialouge about peace.

Advertisements

Her ‘Crime’ Was Loving Schools

By Nicholas D. Kristof for The New York Times

Twice the Taliban threw warning letters into the home of Malala Yousafzai, a 14-year-old Pakistan girl who is one of the world’s most persuasive advocates for girls’ education. They told her to stop her advocacy — or else.

She refused to back down, stepped up her campaign and even started a fund to help impoverished Pakistani girls get an education. So, on Tuesday, masked gunmen approached her school bus and asked for her by name. Then they shot her in the head and neck.

“Let this be a lesson,” a spokesman for the Pakistani Taliban, Ehsanullah Ehsan, said afterward. He added that if she survives, the Taliban would again try to kill her.

Surgeons have removed a bullet from Malala, and she remains unconscious in critical condition in a hospital in Peshawar. A close family friend, Fazal Moula Zahid, told me that doctors are hopeful that there has been no brain damage and that she will ultimately return to school.

“After recovery, she will continue to get an education,” Fazal said. “She will never, never drop out of school. She will go to the last.”

“Please thank all your people who are supporting us and who stand with us in this war,” he added. “You energize us.”

The day before Malala was shot, far away in Indonesia, another 14-year-old girl seeking an education suffered from a different kind of misogyny. Sex traffickers had reached out to this girl through Facebook, then detained her and raped her for a week. They released her after her disappearance made the local news.

When her private junior high school got wind of what happened, it told her she had “tarnished the school’s image,” according to an account from Indonesia’s National Commission for Protection of Child Rights. The school publicly expelled her — in front of hundreds of classmates — for having been raped.

These events coincide with the first international Day of the Girl on Thursday, and they remind us that the global struggle for gender equality is the paramount moral struggle of this century, equivalent to the campaigns against slavery in the 19th century and against totalitarianism in the 20th century.

Here in the United States, it’s easy to dismiss such incidents as distant barbarities, but we have a blind spot for our own injustices — like sex trafficking. Across America, teenage girls are trafficked by pimps on Web sites like Backpage.com, and then far too often they are treated by police as criminals rather than victims. These girls aren’t just expelled from school; they’re arrested.

Jerry Sandusky’s sex abuse of boys provoked outrage. But similar abuse is routine for trafficked girls across America, and local authorities often shrug with indifference in the same way some people at Penn State evidently did.

We also don’t appreciate the way incidents like the attack on Tuesday in Pakistan represent a broad argument about whether girls deserve human rights and equality of education. Malala was a leader of the camp that said “yes.” After earlier aspiring to be a doctor, more recently she said she wanted to be a politician — modeled on President Obama, one of her heroes — to advance the cause of girls’ education.

Pakistan is a country that has historically suffered from timid and ineffectual leadership, unwilling to stand up to militants. Instead, true leadership emerged from a courageous 14-year-old girl.

On the other side are the Taliban, who understand the stakes perfectly. They shot Malala because girls’ education threatens everything that they stand for. The greatest risk for violent extremists in Pakistan isn’t American drones. It’s educated girls.

“This is not just Malala’s war,” a 19-year-old female student in Peshawar told me. “It is a war between two ideologies, between the light of education and darkness.”

She said she was happy to be quoted by name. But after what happened to Malala, I don’t dare put her at risk.

For those wanting to honor Malala’s courage, there are excellent organizations building schools in Pakistan, such as Developments in Literacy (dil.org) and The Citizens Foundation (tcfusa.org). I’ve seen their schools and how they transform girls — and communities.

One of my greatest frustrations when I travel to Pakistan is that I routinely spot extremist madrassas, or schools, financed by medieval misogynists from Saudi Arabia or elsewhere. They provide meals, free tuition and sometimes scholarships to lure boys — because their donors understand perfectly that education shapes countries.

In contrast, American aid is mainly about supporting the Pakistani Army. We have tripled aid to Pakistani education to $170 million annually, and that’s terrific. But that’s less than one-tenth of our security aid to Pakistan.

In Malala’s most recent e-mail to a Times colleague, Adam Ellick, she wrote: “I want an access to the world of knowledge.” The Taliban clearly understands the transformative power of girls’ education.

Do we?

Nation Shocked: Hate Targets Hope

By Umer Farooq and Hazrat Ali for The Express Tribune

The ideology of hate has proven that it will target anything that comes in its way – even if it is a 14-year-old girl.
In a harrowing incident that shocked the nation on Tuesday, three armed men intercepted a van carrying schoolgirls, identified their target and then shot her, point blank.

Their target: iconic child activist and National Peace Award winner Malala Yousafzai.
An outspoken critic of the Taliban and vociferous proponent of female education, Yousafzai won international recognition for highlighting Taliban atrocities in Swat with a blog for the BBC three years ago when militants, led by radical cleric Maulana Fazlullah, burned girls’ schools in the valley.

Yousafzai was 11 when she started writing the blog in late 2008.

On Tuesday, she was on her way back home after sitting for a midterm examination paper, when the gunmen attacked and critically injured her. She is currently in critical condition. Three of her friends were also injured.

Tehreek-e-Taliban Pakistan (TTP) claimed responsibility for the attack, saying Yousafzai criticised the group, and called her a ‘Western-minded girl.’ In a chilling warning, TTP’s spokesman said that there would be follow up attacks if she survived.

As condemnations and expressions of shock and outrage poured in from all quarters, doctors in Peshawar battled to keep her alive.
Van ambushed

According to details, three armed men intercepted the van carrying Yousafzai and other female students near Sharifabad area of district Swat.
The armed men asked about Yousafzai, said Usman Ali, the driver of the van while talking to reporters.

“The man who stopped the vehicle signaled to his other armed accomplices that Yousafzai was inside. Another armed man went to the back of the vehicle, and started firing inside,” Ali said.

Yousafzai and her three friends –– Shahnaz, Kulsoom and Shabnam –– sustained injuries.
She was initially rushed to Saidu Hospital, where Medicinal Superintendent Lal Noor said that, despite head injuries, Yousafzai was in stable condition.

He said a bullet is still inside her body but added that Yousafzai could talk, and answered his questions.
She was shifted via helicopter to Combine Military Hospital (CMH) Peshawar where a team of senior doctors completed her medical examination, and stated her condition as critical.

“We have thoroughly examined her, she is in critical condition. The bullet travelled from her head and then lodged in the back shoulder, near the neck,” a doctor in CMH told AFP, requesting anonymity.
“The next three to four days are important for her life. She is in the intensive care unit and semi-conscious, although not on the ventilator,” he said.

TTP claims responsibility

Taliban spokesperson Ehsanullah Ehsan told AFP that his group carried out the attack after repeatedly warning Malala to stop speaking out against them.

“She is a Western-minded girl. She always speaks against us. We will target anyone who speaks against the Taliban,” he said by telephone from an undisclosed location.

“We warned her several times to stop speaking against the Taliban and to stop supporting Western NGOs, and to come to the path of Islam,” he said.
“This is a clear a message for the rest of the youth as well. Whoever is found following Yousafzai, will meet the same fate,” Ehsan said, adding the TTP will conduct follow-up attempts if Yousafzai survived this time.
The 14-year-old received the first-ever national peace award from the government last year, and was nominated for the International Children’s Peace Prize by advocacy group KidsRights Foundation in 2011.

Condemnations

Condemnations flew in from all quarters, including the president, prime minister, the opposition chief, even the US State Department.
President Zardari strongly condemned the attack, but said it would not shake Pakistan’s resolve to fight militants or the government’s determination to support women’s education.

The president also directed that Yousafzai be sent abroad for medical care.
Khyber-Pakhtunkhwa Information Minister Iftikhar Hussain, who lost his only son to militants, termed Taliban’s act ‘cowardice’ and called for a sweeping military offensive against all militants in northwest Pakistan. “A team of neurosurgeons is examining her condition and they said there are 70% chances that she will survive,” Hussain said at a late night press conference on Tuesday. The minister asked the nation to pray for her life.

Appeal for prayers

Yousafzai’s father, former Swat Peace Jirga spokesperson Ziauddin Yousafzai, made an appeal to the nation to pray for her recovery.
“She is a daughter of the nation, and represents the country’s female folk. I request the nation to pray for her recovery,” Ziauddin said.
District Police Officer (DPO) Swat Rasool Shah told The Express Tribune that an FIR of the incident has been registered, and a number of suspected persons have been arrested in search operation in different areas of Mingora.

A Statue To Honor Hate and Terror

By Manzer Munir for Pakistanis for Peace

In Selma, Alabama, a new monument to the first leader of the Ku Klux Klan is under construction on public land. Selma, Alabama is the site of many struggles during the Civil Rights movement made famous by Rosa Parks and Martin Luthur King Jr III.

Thus far, the Selma city council is going ahead with allowing for renovations of the statue of Nathan Bedford Forrest, a vigilante, a Confederate lieutenant general in the US Civil war, a war criminal, and widely acknowledged as the founder of the Ku Klux Klan.

The bust of his statue was stolen last year and now there are plans by a group known as the Friends of Forrest are replacing it, and according to local media, the United Daughters of the Confederacy are adding a pedestal and fencing to make it harder to steal the updated statue.
Not only has the Selma City Council, made up of five Black and four white city council members not done anything to prevent the building of this monument of hate and intimidation, they are also of the opinion that although the plot of land where the statue is to be built is in a public owned cemetery, the city council president, Dr. Cecil Williamson believes that the particular plot of land is owned by the Daughter of the Confederacy who are advocating for the renovation.

It is really disturbing that a monument to a man responsible for the terror that the Klan inflicted as well as caused the lynching of so many innocent blacks would be getting a monument built to him. It’s as if some Nazis in Germany decided to make a huge statue of Hitler on a public park across the street from a Synagogue. It would not stand and there would be immediate outcry against it. However no one has said anything and so far the plan is in place for this statue to be built.

I vividly recall when Muslims tried to build a mosque not so long ago in Murfreesboro, Tennessee, there was a huge outcry and in fact, members of the city filed a lawsuit that made it all the way to the state supreme court arguing, believe it or not, that Islam was not a religion and Muslims did not or should not have a right to build a house of worship on private property.
Forget that they weren’t building a statue to Osama Bin Laden, but rather a house of worship to worship the same God of Abraham, Noah and Moses as their Christian and Jewish brethern. Oh the hypocrisy! Yet there was a huge fight against that, and not a word against allowing for something to honor a vile a man as Bedford.

Here is an account from Harper’s Weekly of April 30, 1864, of what took place:
“On the 12th April, the rebel General Forrest appeared before Fort Pillow, near Columbus, Kentucky, attacking it with considerable vehemence. This was followed up by frequent demands for its surrender, which were refused by Major Booth, who commanded the fort. The fight was then continued up until 3 p.m., when Major Booth was killed, and the rebels, in large numbers, swarmed over the intrenchments. Up to that time comparatively few of our men had been killed; but immediately upon occupying the place the rebels commenced an indiscriminate butchery of the whites and blacks, including the wounded. Both white and black were bayoneted, shot, or sabred; even dead bodies were horribly mutilated, and children of seven and eight years, and several negro women killed in cold blood. Soldiers unable to speak from wounds were shot dead, and their bodies rolled down the banks into the river. The dead and wounded negroes were piled in heaps and burned, and several citizens, who had joined our forces for protection, were killed or wounded. Out of the garrison of six hundred only two hundred remained alive. Three hundred of those massacred were negroes; five were buried alive. Six guns were captured by the rebels, and carried off, including two 10-pound Parrotts, and two 12-pound howitzers. A large amount of stores was destroyed or carried away.”

Today on this anniversary of September 11, as we remember the largest terrorist attack on the US in history, we realize that we are only several weeks removed from the massacre at the Sikh Temple of Wisconsin at the hands of the neo-nazi racist, Wade Michael Page. This should remind us that having crazy psychopaths is not the sole privilege of Muslims only and we should remember that terror and hate comes in all shades. Wade Michael Page was a terrorist as was Osama Bin Laden as is Nathan Bedord Forrest. Honoring any of these despicable individuals goes against what our nation stands for and against our constitution of all men created equal and liberty and the pursuit of happiness for all.

To honor him and allow for this monument to be built in Selma would send the message to America’s minorities that white supremacy is not only on the rise but also is making dangerous headway again in the south and the Midwest. It’s as if in 100 years a group of skinheads get together in 2112, asking to build a monument and large statue of Wade Michael Page, across the street from the Sikh Temple of Wisconsin. I would hope that there would be enough people left with some sense to stop that from happening also just as Bedford’s statue needs to be in Selma, Alabama. I hope that a hundred years from now, just as now, there would be people who would stand up for justice, truth and the American way, and Nathan Bedord Forrest was no American hero.

Pakistan Should Abolish Overly-Abused Blasphemy Laws

By Arsalan Iftikhar for The Washington Post

My grandfather was one of the most well-known literary figures in Pakistan’s history and once famously told me that, “Anger is the most extravagant luxury in the world.” I am always reminded of my beloved grandfather’s poignant sentiment whenever I read stories about death sentences being meted out in accordance with Pakistan’s blasphemy laws; with the most recent example being the case of an 11-year-old Christian girl in Pakistan who is facing blasphemy charges for allegedly burning pages of the Koran in rural Pakistan.

The child was arrested last week in a Christian area of the capital Islamabad, after a crowd of people demanded that she be punished for allegedly desecrating pages of the Muslim holy book. According to BBC News, it is not clear whether she burned pages of the Koran or was just found to be carrying them in her bag. Additionally, the BBC reported that doctors in Pakistan have examined this young Christian to further determine her mental capacity (some unconfirmed reports stated that she has Down’s Syndrome), with the results due to be presented in a Pakistani court in the coming days.

Pakistan’s Minister for National Harmony, Paul Bhatti, has said she is innocent of the charges and should be released. Shortly after her arrest, Bhatti told BBC News that, “The police were initially reluctant to arrest her, but they came under a lot of pressure from a very large crowd who were threatening to burn down Christian homes.”

As an international human rights lawyer, it is my personal belief that Pakistan’s blasphemy laws are one of the most obvious obstacles preventing the nation of Pakistan from protecting its religious minorities (including members of the Christian, Hindu and Ahmadiyya communities). According to Pakistan’s penal code, here are the primary sections dealing with blasphemy charges and their potential criminal punishments:

“Whoever will fully defiles, damages or desecrates a copy of the Holy Koran or of an extract therefrom or uses it in any derogatory manner or for any unlawful purpose shall be punishable for imprisonment for life. Whoever by words, either spoken or written or by visible representation, or by any imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Mohammed (peace be upon him) shall be punished with death, or imprisonment for life, and shall also be liable to fine.”

In recent times, these controversial blasphemy laws in Pakistan have created major international headlines and generated debate across the globe. In November 2010, a Pakistani Christian female laborer named Asia Bibi was sentenced to death after a fellow worker accused her of insulting Islam. Her sentence is under appeal, and Bibi is still in jail. Only a few months after Bibi’s death sentence, provincial Gov. Salman Taseer and Federal Minister Shahbaz Bhatti – both prominent Pakistani politicians – were assassinated in cold blood after public calls to amend the blasphemy laws.

CNN also further reported that militants attacked two mosques in May 2010 and killed more than 90 worshipers of the Ahmadiya sect, a minority Muslim group often “viewed as heretics and blasphemers by hardline Sunnis” in Pakistan.

As a proud and practicing Muslim, I have written previously on “blasphemy” issues insulting Islam around the world and how modern Muslim societies should respond to such controversies. Most Muslims are aware of a well-known Islamic parable which tells the story of the prophet Muhammad and his daily interactions with an unruly female neighbor who used to curse him violently and then proceed to dump garbage onto him every day from her perch-top window each time he would ever walk by her house.

One day, prophet Muhammad noticed that the woman was not present to throw garbage outside of her window. In an act of true prophetic kindness, he actually went out of his way to inquire about her well-being and then proceeded to visit his hostile neighbor at her bedside inside of her own home when had found out that she had fallen sick.

This genteel act of prophetic kindness toward unfriendly (and overtly hostile) neighbors is the truly Muslim and Islamic standard that we should all use within our collective lives, not threats of violence and/or death sentences which disparately impact religious minorities in Muslim-majority nations. After all, if our prophet Muhammad treated those who cursed him with kindness, shouldn’t other Muslims do exactly the same?

Thus, although Pakistan has a very long way to go in terms of protecting religious minorities within their national borders, it can take a giant step in the right direction by abolishing its overly-abused blasphemy laws and show compassion to people of other religions, something that Islam’s prophet taught us over 1,400 years ago.

Arsalan Iftikhar is an international human rights lawyer, founder of TheMuslimGuy.com and author of “Islamic Pacifism: Global Muslims in the Post-Osama Era.”

The Opposite of American

By E.J.Graff for The American Prospect

The Sikh temple shooting, which left seven dead including the shooter, has left me feeling more shaky than the shooting in Colorado, which seemed more random.

I write that even though the skeleton of these stories is roughly the same. One man with a grudge takes semi-automatic weapons and opens fire at a public or semi-public event where people are gathered for some socially acknowledged purpose—education, work, politics, entertainment, worship. Some people die. Others are wounded. The gunman may or may not have the presence of mind to execute himself. Or he may choose to be martyred, putting himself in line for police to kill him.

The gunman’s race and age vary, anywhere from 12 to 50. In the U.S., the majority of such gunmen are white, disproportionately (although just slightly) to their numbers in the population. They are overwhelmingly male. Sometimes the gunman has a personal motive for making others suffer: He lost his job, or girlfriend. Sometimes his motive is putatively political: Liberals are ruining Norway, or abortion clinics are killing babies. Sometimes he’s just crazy—psychotic, or with a deeply disturbing character disorder—but sane enough to follow the cultural script.

Even knowing that the story has a plot that I can strip down to familiar elements, this particular shooting upsets me more than most—because Wade Michael Page shot up a gathering of a religious minority, darker than white, in the bucolic Midwest, in what police are calling an act of domestic terrorism. The FBI has been called in. According to the Southern Poverty Law Center, Page was, as many of us suspected, a “frustrated neo-Nazi who had been the leader of a racist white-power band.” (Okay, I didn’t guess the band part.) Dave Weigel goes into the background documents and offers up the relevant nuggets in an excellent post at Slate, including a link to one of Page’s hate songs.

Sikhs have been targeted and attacked in hate crimes since 9/11; CNN has a summary of some of the publicly reported attacks here. Many of the news reports quoting Sikhs about this attack emphasize that they’re mistaken for Muslims, as if attacking Muslims would be more understandable. But post-9/11 hatred focused on the “other” hasn’t been that specific; Sikhs are visibly south Asian and, with those turbans, non-Christian. That’s enough for a neo-Nazi or any xenophobe who nurses an irrational resentment.

Here’s why this one leaves me particularly shaky. I grew up in the only Jewish family in my southern Ohio township, and probably the county; for nearly a decade, as far as I knew, I was the only Jewish kid in my jam-packed grade school, junior high, and high school. (My graduating class had 675 people.) The area was so German-American white that my medium-brown hair (see picture to the right) counted as dark, and left me irrationally unwilling to date anyone blond, although I’ve known consciously that that’s ridiculous. Somehow, I never had the presence of mind to connect my feeling of exclusion to what my dear friends the Conchas, the township’s Hispanic family, might be feeling, much less how the handful of black kids might have felt; as a child, my focus was on trying to shut off that sense of exclusion. Not until adulthood did I learn, instead, to expand it into empathy.

It’s hard to express how or why this incised me with vulnerable outsiderness so profoundly. Was it the time my friend Patti chased me around at recess, telling me that the Jews killed Jesus, and the teacher made me sit in the corner for crying? Was it having to stand every day in fourth grade as everyone said the Lord’s Prayer, which I knew wasn’t mine? (Yes, that came after the Supreme Court ruling banning prayer in schools, but I wasn’t yet well-versed enough in the law to object.) Was it getting those little choose-Christ-or-go-to-hell pamphlets in our Halloween bags, which probably went into everyone’s bags but which I interpreted as specifically meant for my Jewish family? Or having my sixth-grade teacher call me into the hall at school, asking whether the class could have a Christmas tree?

Another child might not have felt all this so keenly, of course, but I did. And my friends who grew up in urban or suburban Jewish clusters—Los Angeles, Cleveland Heights, Long Island—had a vastly different experience as American Jews. After I left for college, a Hindu temple moved in, and I was happy that my little brother and sister would have some fellow outsiders to befriend. For me, being the Jewish kid in Beavercreek, Ohio, was a lot harder than coming out later as gay. Which is probably why I never write about this subject, and why it’s so easy, comparatively, for me to write about sexuality and gender.

And it’s why, after 9/11, I was so grateful to march with members of the tiny Cambridge, Massachusetts mosque, which sits one street over from the tiny Cambridge synagogue, as befits religions that are such close cousins. However much the 9/11 bombers resembled, say, Timothy McVeigh or Eric Rudolph (who bombed a lesbian club, an abortion clinic, and the Atlanta Olympic games, in that order) in their message of politically targeted hatred, I knew that after 9/11 all Muslims would be slandered as responsible in a way that all white Christians had not been. In fact, the one thing I thought George W. Bush got absolutely right was insisting that Americans should not blame a religion for its most extreme members’ unhinged actions.

Police may not have definitively determined Wade Michael Page’s motive. But I see a group of brown people gunned down in their temple, almost certainly for their religious outsiderness, out there in the hyperwhite Midwest. I grieve for every Sikh in the country, and for every Muslim and Hindu and South Asian and Middle Eastern American who knows the message was aimed at them as well.

Page may have been a shooter like all other shooters: just another grudge-holding male who decided to feel powerful by becoming the lord of death. And yet his bullets nevertheless delivered a specifically white message of “patriotic” hatred: You don’t belong here. You are not us. Go directly to hell.

Will someone—everyone, really—please stand up and say that what Page represents is the opposite of American?

Free Rimsha Masih Now and End The Blasphemy Law Witch Hunts in Pakistan

The latest victim of Pakistan’s blasphemy laws, is an 11 year old girl suffering from Downs Syndrome. Rimshah Masih screamed pitifully as she was brutally snatched from her mother by an angry mob intent on killing her. Burnt religious texts had been mischievously planted in a bag she was carrying. We call on the Pakistani Government to take action to stop the ongoing discrimination, persecution and hatred towards minorities living there. We call on the Britisha Government the EU and the Un to intervene on behalf of this poor child and to bring about her freedom.

To bring an end to hatred towards minority faiths in conservative Pakistan and to defend otherwise helpless victims like Rimsha please sign the petition below: http://www.petitionbuzz.com/petitions/freerimshamasih

This petition will be sent to the Pakistan Government at the highest levels.

“Whilst the Burmese’s treatment of the Rohingya is indeed appalling and deserves condemnation, our minorities are living in their very own Burma right here in Pakistan.

“As the rest of the country goes about its way, having just celebrated another joyous Eid, spare a thought for a little girl with special needs, languishing in a juvenile jail.

“She is probably all alone, and scared. With her condition, she very well might not even know the reason she is in there.

“But ask her neighbours, some who are frothing at the teeth to have a go at her, and they will tell you that she deserves to die.

“Rimsha Masih, an 11-year-old Pakistani girl of the Christian faith, who reportedly suffers from Down Syndrome, was arrested on allegations that she had desecrated the Holy Quran.

“The girl and her mother were severely beaten by an enraged mob that had converged outside their house, while the rest of her family managed to flee. If the police had not intervened, there is no telling what else could have happened….”

Please sign the petition and help free Rimsha and Aasia Bibi and put an end to Pakistan’s Blasphemy Laws.

Advertisements
%d bloggers like this: