By Shahina Siddiqui for The Montreal Gazette
The assassination by terrorists of Pakistan’s federal minister for minorities, Shahbaz Bhatti, follows the brutal killing of Punjab Governor Salman Taseer a couple of months ago. Both were targeted by extremists because they called for the reformation of Pakistan’s controversial blasphemy laws. These and other attacks on Christians and Muslims in the name of blasphemy laws is a blemish on the national soul of Pakistan that cannot be washed away by empty rhetoric and the muted cowardly condemnations by the political and religious leadership in Pakistan.
There is no place for laws in Muslim countries that are the very antithesis of the spirit, soul, and letter of Islamic law. Prophet Muhammad in his lifetime was insulted, ridiculed and physically hurt, and yet he never ordered, condoned or recommended the killing or even harming of these individuals. There are documented cases where the prophet intervened to save the perpetrators from the wrath of his companions. We do not honour the prophet by murdering the innocent in his name. We honour him by practising compassion and dealing with mercy toward all of God’s creation, yes, even those who hurt us.
There is no justification for the blasphemy laws in the form they exist in Pakistan. The misuse and abuse of these laws have caused the security of religious minorities to deteriorate and be exploited, and it has become a licence to kill people, to destroy property and to create havoc for personal and political interests.
The terrorists are using this law to paralyze an entire nation into submitting to their whims through fear and trauma. The inept political leaders of Pakistan are more interested in maintaining their power and control on the country’s wealth then in actually working for the betterment of their country. The few who dare to stand up to this injustice find themselves isolated and without support.
The genuine religious leaders, on the other hand, are afraid to be labelled by these pseudo-religious terrorists as supporters of blasphemers, and thereby fear losing their own support base, their lives and their reputations. The socalled religious political parties are supporting these laws unconditionally, manipulating the love the masses have for their faith and their prophet, to ensure their own popularity and political gains.
In such a vacuum of moral, religious and human courage the terrorists thrive, the extremists dance in the streets and the ordinary Pakistanis struggle to survive. This ugly situation in Pakistan calls for an uprising of the silent majority. But the disconnect between rural and urban, rich and poor, and the excruciating poverty and illiteracy are barriers that make this an unlikely scenario.
Pakistanis, unlike their coreligionists in the Middle East, face brutality on many fronts: the war on terror that is consuming the country’s resources, the drone attacks that are killing hundreds of innocent civilians, the Talibanbacked terrorists who kidnap, torture, brainwash and blackmail poor rural youth into becoming suicide bombers who target fellow Pakistanis on an alarmingly frequent basis.
The indifference of the ruling elite – political and feudal – and the tyrannical pseudoreligious extremists seem to have paralyzed this nation into a pathological resignation to its “fate.” There is no credible leadership at the national level that is nurturing national pride, identity and vision. The people are adrift, holding on to any straw, no matter how fragile, that will keep them afloat.
In spite of these many challenges, however, I am confident – having observed firsthand the courage, resilience and moral strength of non-governmental organizations, selfless philanthropy by the affluent, and the development and growth of civil society – that Pakistanis will rise and can defend their nation. They must, however, break the chains of fear that are choking their conscience, and stand up for justice.
My prayer is for Pakistan to realize the vision of its founder, Mohammad Ali Jinnah: a vision in which all Pakistanis are granted freedom and security to practise their religions and maintain their places of worship, and where all Pakistanis thrive together, as equals under the law, regardless of ethnicity, gender and religion.